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The Baptism of Relics of Oleg and Yaropolk: Ethical, Theological and Political Aspects 奥列格和亚罗波尔克遗物的洗礼:伦理、神学和政治方面
IF 0.1 Pub Date : 2021-09-20 DOI: 10.53656/phil2021-03-05
R. Dodonov, V. Dodonova, O. Konotopenko
A stereoscopic view on a particular historical event, in which contemporary assessments are combined with mental stereotypes of a medieval man, allows a slightly different assessment of the chronicle plot about the posthumous “baptism of bones” of Oleg and Yaropolk, Princes of Kyivan Rus, in 1044. While from theological positions it is perceived as an absurdity and a direct violation of the rules of the church, in the Middle Ages this act did not contradict the mass religious beliefs. From an ethical point of view, the action of Yaroslav the Wise was regarded as concern for the souls of the ancestors who died pagans and therefore did not claim for the salvation. The soteriological optimism that prevailed in the eleventh century in countries of the late Christianization, including Kyivan Rus, gave hope that living people were able to influence the fate of the souls of the dead. From a political point of view, the baptism of the ashes of the ancestors and their reburial in the family tomb of the Princes of Kyiv in the Church of the Tithes was aimed at expanding the circle of heavenly patrons and protectors of the princely dynasty, expanding the period of the Christian history of Kyivan Rus, and, as a result, legitimizing the power of Yaroslav the Wise.
对某一特定历史事件的立体看法,将当代的评价与对中世纪人的心理刻板印象相结合,使得对1044年基辅罗斯王子奥列格和亚罗波尔克死后“骨洗”的编年史情节的评价略有不同。虽然从神学的立场来看,这被认为是荒谬的,直接违反了教会的规则,但在中世纪,这种行为并不违背大众的宗教信仰。从伦理的角度来看,智者雅罗斯拉夫的行为被认为是对死去的异教徒祖先的灵魂的关心,因此没有要求得到拯救。11世纪,包括基辅罗斯在内的基督教后期国家盛行的救赎论乐观主义,给了活着的人能够影响死者灵魂命运的希望。从政治的角度来看,祖先的骨灰的洗礼和他们的重新埋葬在基辅王子的家族坟墓在十分之一的教堂,旨在扩大天王的保护人和王侯王朝的保护人的圈子,扩大基辅罗斯的基督教历史时期,并作为一个结果,使雅罗斯拉夫的权力合法化。
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引用次数: 0
Social Isolation Impact on the Level of Resilience of the Students in „Nikola Vaptzarov“ Naval Academy – Varna 社会孤立对瓦尔纳“尼古拉·瓦普扎罗夫”海军学院学生心理弹性水平的影响
IF 0.1 Pub Date : 2021-09-20 DOI: 10.53656/phil2021-03-08
R. Nedeva
COVID 19 closed the people in their homes but for a small part of the society the period of isolation has passed in a learning and office environment. What are the effects of the social isolation on people – we will find out. How the environment – parents, friends, society, colleagues, influences on the successful dealing with stress and how it helps personal sustainability, we will know in the future. During the research we will see the dynamics in the resilience levels of the cadets before, during and after the quarantine. The results will show us how the military environment helps the cadets to deal with the negative sides of the social isolation. The development of resilience will be monitored as an ability of selfregulation in a moments of crisis.
新冠疫情使人们在家中封闭,但对一小部分社会来说,在学习和办公环境中度过了隔离期。社会隔离对人们有什么影响——我们会发现的。环境——父母、朋友、社会、同事——如何影响成功应对压力,以及它如何帮助个人可持续发展,我们将在未来了解。在研究过程中,我们将看到学员在隔离前,隔离期间和隔离后的弹性水平的动态变化。研究结果将向我们展示军事环境如何帮助学员应对社会孤立的负面影响。适应力的发展将作为一种危机时刻的自我调节能力加以监测。
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引用次数: 0
Virtual Reality from the Standpoint of Complexity Science 从复杂性科学的角度看虚拟现实
IF 0.1 Pub Date : 2021-09-20 DOI: 10.53656/phil2021-03-03
H. Knyazeva
An extended approach to the comprehension of virtual reality is developed in the article. Virtual reality is understood not only as a logically possible or cybernetically constructed reality but also as continuous turbulence of potencies of the complex natural and social world we live in, the wandering of complex systems and organizations over a field of possibilities, such a realization of forms and structures in which many formations remain in latent, potential forms, and are in the permanent process of making and multiplying a spectrum of possibilities, lead to the growth of the evolutionary tree of paths of development. It is shown that such an understanding of virtual reality corresponds to concepts and notions developed in the modern science of complexity. The most significant concepts are considered, such as the nonlinearity of time, the relationship of space and time, the uncertainty of the past and the openness of the future, the choice and construction of the future at the moments of passing the bifurcation points. Some cultural and historical prototypes of these modern ideas of virtual reality are given. It is substantiated that the vision of virtual reality being developed today can play the role of a heuristic tool for understanding the functioning and stimulation of human creativity.
本文提出了一种理解虚拟现实的扩展方法。虚拟现实不仅被理解为逻辑上可能的或控制论构建的现实,而且被理解为我们所生活的复杂的自然和社会世界的持续动荡,复杂的系统和组织在可能性领域的徘徊,这种形式和结构的实现,其中许多形式仍然处于潜在的,潜在的形式中,并且处于制造和增加可能性光谱的永久过程中。导致成长的进化之树的发展路径。结果表明,这种对虚拟现实的理解与现代复杂性科学中发展起来的概念和概念是一致的。最重要的概念,如时间的非线性,空间和时间的关系,过去的不确定性和未来的开放性,未来的选择和建设在通过分岔点的时刻。本文给出了这些现代虚拟现实思想的一些文化和历史原型。事实证明,今天正在开发的虚拟现实的愿景可以发挥启发式工具的作用,以理解人类创造力的功能和刺激。
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引用次数: 0
The Actuality of Aristotelian Virtues 亚里士多德美德的现实性
IF 0.1 Pub Date : 2021-09-20 DOI: 10.53656/phil2021-03-04
Carmen Rodica Dobre
Aristotle defined the ethical and intellectual virtues which are recognized as fundamental even today. Contemporary virtue ethics still takes into account Aristotelian virtues. The modern moral philosophers have tried to find new ethical values in a society in which religions are in decline and the old values lost their meaning. The starting point of their research has been Aristotle’s “Nicomachean Ethics” which has remained the most important work in ethics influencing the philosophical thinking until nowadays. This paper seeks to explain the actual importance of the cardinal Aristotelian virtues and how they are seen today.
亚里士多德定义的道德和智力美德,即使在今天也被认为是基本的。当代的美德伦理学仍然考虑到亚里士多德的美德。现代道德哲学家试图在一个宗教衰落、旧价值失去意义的社会中寻找新的伦理价值。他们的研究起点是亚里士多德的《尼各马可伦理学》,这部著作至今仍是伦理学中影响哲学思想的最重要的著作。本文试图解释亚里斯多德的主要美德的实际重要性,以及它们今天是如何被看待的。
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引用次数: 0
Personality Determinants of Teachers Subjective Career Success 教师主观职业成功的人格决定因素
IF 0.1 Pub Date : 2021-09-20 DOI: 10.53656/phil2021-03-06
Sezgin Bekir, Ergyul Tair
The results of a study of ego states, self-esteem and life positions effects on teachers’ subjective career success are presented. The sample includes 324 teachers between 24 and 65 years. The results obtained present preferences for the ego states Nurturing Parent and Adult, and for the life position „I am OK, you are OK“, which are manifested through characteristics such as affection, friendliness, analyticalness and devotion to others. The established average self-esteem level suggests for positive attitude towards oneself and career satisfaction. The ego states Natural Child, Caring Parent, Adapted Child, the self-esteem and the life positions „I am OK, you are OK“ and „I am not OK, you are not OK“ have significant effects on subjective career success. Personal characteristics such as empathy, concern for others and the promotion of development lead to a sense of subjective career success. The results are applicable for the implementation оf teacher competency improvement programs, which will not only increase their sense of career success, but will also have a positive effect on the quality of the educational process.
本文研究了自我状态、自尊和生活位置对教师主观职业成功的影响。样本包括324名年龄在24至65岁之间的教师。结果显示,儿童对“养育父母”和“成人”自我状态和“我很好,你也很好”生活状态的偏好表现在情感、友好、分析和奉献等特征上。建立的平均自尊水平表明对自己的积极态度和职业满意度。自我状态“自然孩子”、“关爱父母”、“适应孩子”、自尊和“我很好,你也很好”和“我不好,你也不好”的生活状态对主观职业成功有显著影响。同理心、关心他人和促进发展等个人特征会导致主观的职业成功感。研究结果适用于教师胜任力提升计划的实施,不仅能提高教师的职业成功感,还能对教育过程的质量产生积极的影响。
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引用次数: 0
Existential Functions of Mentalization in Asian Civilizations 亚洲文明中心理化的存在功能
IF 0.1 Pub Date : 2021-09-20 DOI: 10.53656/phil2021-03-02
Ludmil Georgiev, Maya Tcholakova
The construct “mentalization” in our Western psychological knowledge and more specifically in clinical work appeared several decades ago. The focus of the Western understanding and research of the construct and of mentalization-based therapy is put on the psychopathological dimensions of the process of mentalization. This article presents a brief analysis of the existential functions of mentalization in the thousand of years old Asian philosophical-psychological systems in an attempt to highlight some important implications for our Western views. The analysis is based on the paradigm of critical psychology as a concretization of the principles of Immanuel Kant‘s critical philosophy in the field of psychological knowledge.
“心理化”这个概念在我们西方的心理学知识中,特别是在临床工作中已经出现了几十年。西方对心理化治疗的理解和研究的重点是心理化过程的心理病理维度。本文简要分析了几千年历史的亚洲哲学心理学体系中心理化的存在功能,试图突出一些对我们西方观点的重要启示。分析的基础是批判心理学范式,它是康德批判哲学在心理学知识领域的具体体现。
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引用次数: 0
The Idea of “Philosophy-as-a-Way-of-Life” in Plato’s Dialogs 柏拉图《对话录》中“哲学是一种生活方式”的思想
IF 0.1 Pub Date : 2021-09-20 DOI: 10.53656/phil2021-03-01
O. Bazaluk
Werner Jaeger argued that Plato was perhaps the first to use the word mould, πλάττινν, for the act. It follows from Plato’s philosophy that the arete is unable to independently free itself from hiddenness and overcome the boundaries of the physical world to master the “human sophia.” Plato’s philosophy creates a recognizable image of political education: education as the moulding of a certain “correctness of the gaze” on the image of the highest idea. The moulding power of the transcendental ideal is used to establish the focus and limits of self-realization. A specific discourse and way of life are formed that provides the mastering of the “human sophia.” We have designated the method of achieving “human sophia” with the metaphor “philosophy-as-away-of-life.”
维尔纳·耶格认为柏拉图可能是第一个使用霉菌这个词πλ τιν来形容这种行为的人。从柏拉图的哲学中可以看出,阿雷特无法独立地从隐蔽性中解脱出来,无法克服物质世界的界限,无法掌握“人类的索菲亚”。柏拉图的哲学创造了一种可识别的政治教育形象:教育是对最高理念形象的某种“正确凝视”的塑造。超越性理想的塑造力被用来确立自我实现的焦点和界限。形成了一种特定的话语和生活方式,提供了对“人类索菲亚”的掌握。我们已经指定了实现“人类索菲亚”的方法,比喻为“哲学作为生命的终结”。
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引用次数: 1
Dasein-psyche Research: between Plato and Heidegger 本相心灵研究:柏拉图与海德格尔之间
IF 0.1 Pub Date : 1900-01-01 DOI: 10.53656/phil2022-03-01
O. Bazaluk
The article answers the question: “How does the agathos of Dasein-psyche and Dasein-Intelligent-Matter come into being?” or “How does the meaningful-presence of Dasein-psyche and Dasein-Intelligent-Matter come about?” The author turns to the philosophy of Plato and Heidegger and presents Dasein-psyche as an elementary structure or a Dasein-Intelligent-Matter actor. The Dasein-psyche’s meaningful presence is significantly conditioned by the focus and limits of the arete potency, set by Dasein-Intelligent-Matter. The anthropologization of Dasein transforms the individual discourse and a way of life in accordance with the arete potency. The arete potency is the source of Dasein-psyche’s meaningful presence. The anthropologization of Dasein sets free arete, providing the transforming of the arete existentials potency into the energy of Dasein-psyche’s meaningful presence. The disclosedness of arete is an “ideal” state of the Dasein-psyche sustainable development and prosperity, the agathos of Dasein-psyche and Dasein-Intelligent-Matter.
本文回答了“本在-心灵和本在-智能-物质的关系是如何形成的?”或“此生-心灵和此生-智慧-物质的有意义的存在是如何产生的?”作者转向柏拉图和海德格尔的哲学,将此在心理作为一个基本结构或此在-智能-物质的行动者呈现出来。无相心灵的有意义的存在是由无相-智能-物质所设定的能量的焦点和限制所决定的。此在的人类化改造了个体话语和一种生活方式,使之符合个体的潜能。阿雷特潜能是本心有意义的存在的来源。在因的人类化释放了在因,提供了将在因存在的潜能转化为在因心理有意义的存在的能量。物的公开是本心可持续发展和繁荣的“理想”状态,是本心和本智物质的双重境界。
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Filosofiya-Philosophy
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