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Bergson, Pan(en)theism, and 'Being-in-Life'. 柏格森,潘(en)有神论,和“生命中的存在”。
Pub Date : 2023-01-01 DOI: 10.1007/s11841-022-00933-0
King-Ho Leung

Recent philosophy has witnessed a renewed interest in the works and ideas of Henri Bergson (1859-1941). But while contemporary scholarship has sought to rehabilitate Bergson's insights on time, memory, consciousness, and human freedom, comparatively little attention has been paid to Bergson's relationship to pantheism. By revisiting the 'pantheism' controversy surrounding Bergsonian philosophy during Bergson's lifetime, this article argues that the panentheistic notion of 'being-in-God' can serve as an illuminating framework for the interpretation of Bergson's philosophy. By examining the 'pantheist' readings of Bergson and comparing and contrasting Bergson's philosophy of life with Spinoza's panentheistic metaphysics, this paper shows that an account of 'being-in-Life' is key to Bergson's metaphysical outlook as well as his account of philosophy as a practice of 'intuitive' thinking. In so doing, this paper highlights some of the implicit religious motifs not only in Bergson's metaphysical outlook but also in his conception of the task of philosophy.

近代哲学界对亨利·柏格森(1859-1941)的著作和思想重新产生了兴趣。但是,虽然当代学术界试图恢复柏格森对时间、记忆、意识和人类自由的见解,但相对而言,很少有人关注柏格森与泛神论的关系。通过回顾柏格森一生中围绕柏格森哲学的“泛神论”争议,本文认为,“存在于上帝之中”的泛神论概念可以作为解释柏格森哲学的启发性框架。通过考察柏格森的“泛神论”解读,并将柏格森的生命哲学与斯宾诺莎的泛神论形而上学进行比较和对比,本文表明,对“生命中的存在”的描述是柏格森形而上观点的关键,也是他对哲学作为“直觉”思维实践的描述的关键。在此过程中,本文不仅突出了柏格森的形而上学观点,而且突出了他的哲学任务概念中隐含的一些宗教主题。
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引用次数: 0
Spinning Solitude: Coronavirus and the Philosopher. 旋转的孤独Coronavirus and the Philosopher.
Pub Date : 2021-01-01 Epub Date: 2021-07-28 DOI: 10.1007/s11841-021-00859-z
Sanjit Chakraborty

This fictionalized script (fictional dialogue between Coronavirus and the Philosopher) traces the contours of the conversation that seeks to fathom the crisis unleashed by the outbreak and global spread of the coronavirus (COVID-19 pandemic) and the ensuing anxieties created in our current social living. The scenario of deepened isolation of the self from the other (social distancing and 'stay-at-home' or various lockdowns) is considered, and it is proposed (by the philosopher, I presume) that isolation, while an unavoidable requirement, does not mean it is some mental lassitude but rather may be seen as an enthusiastic concern toward recovering physical and mental wellbeing of the larger communities concerned to control the possible avenues of transmission of the contagion. The conversation meanders around the issue of quarantine, its attraction or otherwise, and who benefits from this restriction, its effects on one's mental constitution, etc. Philosophers have been known to isolate themselves in other contexts and situations (Yājñavalkya and the Buddha withdrawing to the forest; the Jain mendicants crossing "the ford"; the Stoics withdrawing from society, Nietzsche's retreating regularly to the sanatorium; Heidegger to the Black Forest; Kant's unsocial sociability and Wittgenstein living lonesome lives, etc.) give us a taste of what is to come in the dialogue to resist the calamity of the coronavirus and its grim effects that engulf the entire humanity.

这篇虚构的剧本(冠状病毒与哲学家之间的虚构对话)追溯了对话的轮廓,试图探究冠状病毒(COVID-19 大流行病)的爆发和全球传播所引发的危机,以及我们当前社会生活中随之产生的焦虑。我们考虑了自我与他人隔离加深的情况(社会疏远和 "宅在家里 "或各种封锁),并提出(我猜是哲学家提出的),隔离虽然是一种不可避免的要求,但并不意味着精神上的倦怠,相反,它可以被看作是对更大群体恢复身心健康的热情关注,以控制传染病可能的传播途径。谈话围绕隔离问题展开,包括隔离的吸引力与否、谁能从这种限制中受益、隔离对人的精神体质的影响等。众所周知,哲学家们会在其他环境和情况下与世隔绝(雅迦瓦克和佛陀隐居森林;耆那教修行者穿越 "岔路";斯多葛派远离社会;尼采定期隐居疗养院;海德格尔隐居黑森林;康德不善交际,维特根斯坦过着孤独的生活,等等)。在抵御冠状病毒灾难及其席卷全人类的恶劣影响的对话中,我们可以从中领略到些什么。
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