Caribbean studies (Rio Piedras, San Juan, P.R.)最新文献

This article assesses Helen I. Safa's legacy to anthropological thought in Puerto Rico. The first part of the article locates Safa's research on the Island within a long tradition of fieldwork by U.S. scholars since the early twentieth century. More recent research, conducted mostly by Puerto Rican women anthropologists and other social scientists, has expanded upon Safa's insights on gender and work. The second part of the essay analyzes Safa's major empirical work, The Urban Poor of Puerto Rico: A Study in Development and Inequality. Above all, this book helped overcome the theoretical impasse over the culture of poverty that characterized much of urban anthropology during the 1960s and 1970s. The article concludes with an appraisal of the relevance of Safa's work for the ethnography of contemporary Puerto Rico.

This paper examines racial differences in physical health and mental well-being in Guyana, South America: a country with cultural ties to the Caribbean. It explores the complex relationship among race, socioeconomic status and health outcomes which in developed societies continues to be of significant research interest. Utilizing a random probability sample of over 900 adults, the analyses provide information on the general physical and mental health status of this population and examine the differences by racial groups when other factors are controlled. The results indicate significant age-specific racial differences in physical and mental health in Guyana. Higher rates of diabetes, arthritis or rheumatism, back and breathing problems among Indo-Guyanese when compared to other groups were noted. Racial differences in physical health were attenuated when gender and educational levels were controlled.

This article discusses Helen Safa's analyses of the impact of development strategies and social policies on gender relations and women headed families in the Caribbean and Puerto Rico. The discussion focuses on findings of a research project regarding patterns of women's employment, autonomy, marital relations, family headship and poverty in Puerto Rico in the decade beginning in the year 2000, using excerpts from interviews conducted with women workers displaced from a clothing and a tuna factory between 2001 and 2002 (Colón et al. 2008), as well as data from the Public Use Sample (PUMS) of the U.S. Census Puerto Rico Community Survey 2005-2007. It is argued that women's employment has resulted in advances in women's autonomy, gender equity, and renegotiations of the provider role, but, intensified by men's unstable earnings, it has also led to the increase of female family headship even among married women. Women's education and employment have been an important means of reducing family poverty both among dual earner families and female heads. Yet, the continuing joblessness in the Island places even higher educated sectors on the verge of economic precariousness.

Helen Safa has been a leading program builder and pioneer in research that examines the complex intersections of gender, race, class, and nation in Latin America and the Caribbean. Her comparative research culminated in her influential book, The Myth of the Male Breadwinner: Women and Industrialization in the Caribbean (1995), which examined gender, family, and employment across three Caribbean societies. Over several decades Safa has inspired scholarship throughout the Caribbean and the Americas and her work is exemplary of engaged anthropology in the region. Here I present work I conducted in Cuba that was guided, like my work in Peru, Nicaragua, and southern Mexico by the writings of Safa and others who saw the critical need to bring gender into meaningful discussion in the field of Latin American and Caribbean studies. In what follows, drawn from my broader research on tourism in four nations, I explore and reflect on the contemporary dynamics of sex and romance tourism in Cuba. I suggest that the allure of this domain of tourism may be enhanced by Cuba's global political identity, and that Cuban women participating in commodified and intimate exchanges reveal an ability to get along in a market economy that generally excludes them.

This article examines the life histories of women return migrants to Puerto Rico. It emphasizes the cultural aspects of return migration, especially how the narrators understood and expressed their collective identity as distinctive from Puerto Ricans born and raised on the island. These informants turned their life histories into morality fables of class mobility, gender role restriction, and social rejection on the island. These tales asserted their radical differences from both middle class-islanders, whom they had joined, and the working-class diaspora in New York City, from which they had come. The narrators also built an organization which reinforced their "Latin New Yorker" identity, invented on the island.