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Cases and legislations concerning artificial insemination: comparative study of Japanese law. 人工授精案例与立法:日本法律比较研究。
Pub Date : 1974-07-01 DOI: 10.15057/8237
Ichiro Shimazu
That a woman gets pregnant by permeation of the soul of one of her ancestors int? her womb while she is bathing in the ocean is the mysticism of birth believed in "primitive" societies. The advancement of science stripped the veil from mysticism and established the natural law of birth. Once this natural law had been proved, it became possible to put knowledge of the law to practical use to control, prevent or supply, the birth of a child. But artificial insemination, as a technique for inducing pregnancy in case of the husband's being impotent or sterile,1 has only recently been used.2 There are two kinds of artificial insemination : homologous insemination (commonly referred to as AIH) and heterologous insemination (AID). The latter causes many more legal difficulties than the former, particularly with regard to the questions as to whether it constitutes adultery as grounds for divorce and whether the resulting child is illegitimate. The number of children born of artiflcial insemination who are alive now is estimated at over 350,000 in the entire world (among them 250,000 in the United States).3 It is necessary to establish a legal judgment regarding artificial insemination for the sake of wives attempting this procedure and their children. Moreover, artificial~insemination is a technique which cannot be dealt with by existing legal concepts and so it raises several very interesting theoretical questions. The fact that the natural law has been proved and the judgment as to whether we human beings should put this knowledge to practical use are quite different. There is so much literaure relating to whether the practice of insemination should be approved morally, religiously, and legally that the writer has not been able to read it all.4 However, the study of approximately ten judicial cases and two statutes has given this writer an indication of the general tendency of legal decisions on artificial insemination. The present paper concerns first the description of those cases, secondly [the analysis of cases and statutes and finally a comparison of the Anglo-American law with Japanese law.
一个女人通过她祖先的灵魂的渗透而怀孕?她在海里洗澡时的子宫是“原始”社会所相信的出生的神秘主义。科学的进步揭开了神秘主义的面纱,确立了出生的自然法则。一旦这一自然法则被证明,就有可能将这一法则的知识应用于实际,以控制、防止或提供孩子的出生。但是,在丈夫阳痿或不育的情况下,人工授精作为一种诱导怀孕的技术,直到最近才被使用人工授精有两种:同源人工授精(通常简称AIH)和异源人工授精(AID)。后者比前者造成更多的法律困难,特别是在是否构成通奸作为离婚的理由以及所生的孩子是否为私生子等问题上。据估计,目前全世界通过人工授精而存活下来的孩子超过35万(其中25万在美国)为了尝试人工授精的妻子及其子女的利益,有必要建立一个关于人工授精的法律判决。此外,人工授精是一种现有法律概念无法处理的技术,因此它提出了几个非常有趣的理论问题。自然法则已经被证明这一事实与我们人类是否应该将这一知识付诸实践的判断是完全不同的。关于人工授精的做法是否应该在道德上、宗教上和法律上得到认可的文献太多了,以至于笔者无法全部阅读然而,通过对大约十个司法案件和两个法规的研究,笔者可以看出关于人工授精的法律裁决的总体趋势。本文首先是对这些案例的描述,其次是对案例和成文法的分析,最后是对英美法和日本法的比较。
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Hitotsubashi journal of law & politics
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