Bulletin of the International Committee on Urgent Anthropological and Ethnological Research. International Committee on Urgent Anthropological and Ethnological Research最新文献
Pub Date : 1995-01-01DOI: 10.1007/978-1-4020-5614-7_1852
Wolfgang Laade
{"title":"Documenting the musical traditions of the Adivasi: a swiss-indian cooperation project for the United Nations international decade of the world's indigenous people","authors":"Wolfgang Laade","doi":"10.1007/978-1-4020-5614-7_1852","DOIUrl":"https://doi.org/10.1007/978-1-4020-5614-7_1852","url":null,"abstract":"","PeriodicalId":84346,"journal":{"name":"Bulletin of the International Committee on Urgent Anthropological and Ethnological Research. International Committee on Urgent Anthropological and Ethnological Research","volume":"70 1","pages":"33-42"},"PeriodicalIF":0.0,"publicationDate":"1995-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85801488","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Presentation du programme de recherche organise par l'Institut Frobenius sur l'architecture en terre de Haute-Volta, du Mali et du Niger.
介绍由上沃尔塔、马里和尼日尔的Frobenius土方建筑研究所组织的研究项目。
{"title":"West African Mud architecture: Research of the Frobenius Institute","authors":"E. Haberland","doi":"10.2307/3336004","DOIUrl":"https://doi.org/10.2307/3336004","url":null,"abstract":"Presentation du programme de recherche organise par l'Institut Frobenius sur l'architecture en terre de Haute-Volta, du Mali et du Niger.","PeriodicalId":84346,"journal":{"name":"Bulletin of the International Committee on Urgent Anthropological and Ethnological Research. International Committee on Urgent Anthropological and Ethnological Research","volume":"127 1","pages":"35-40"},"PeriodicalIF":0.0,"publicationDate":"1981-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79811310","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The population and mortality at Pompeii.","authors":"J C Russel","doi":"","DOIUrl":"","url":null,"abstract":"","PeriodicalId":84346,"journal":{"name":"Bulletin of the International Committee on Urgent Anthropological and Ethnological Research. International Committee on Urgent Anthropological and Ethnological Research","volume":" 19","pages":"107-14"},"PeriodicalIF":0.0,"publicationDate":"1977-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"22023852","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Who has sound recordings of Pacific Islands music?: An important notice","authors":"Wolfgang Laade","doi":"10.3406/JSO.1973.2488","DOIUrl":"https://doi.org/10.3406/JSO.1973.2488","url":null,"abstract":"","PeriodicalId":84346,"journal":{"name":"Bulletin of the International Committee on Urgent Anthropological and Ethnological Research. International Committee on Urgent Anthropological and Ethnological Research","volume":"21 1","pages":"71"},"PeriodicalIF":0.0,"publicationDate":"1973-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83251351","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1959-01-01DOI: 10.11588/PROPYLAEUMDOK.00001544
K. Jettmar
The Kafirs of the Hindukush used to enjoy the reputation of being the classical lost opportunity for anthropological research. R. HEINE-GELDERN, summing up the disappointment of two generations of students, wrote only a few years ago: " W h e n SIR GEORGE SCOTT EOBERTSON m a d e h i s d a r i n g exped i tion into Kafiristan, in 1890—91, the population of that regiou consisted of fierce independent tribes, speaking archaic Indo-Aryan languages, adhering to their ancient pagan religion, using bows and arrows and erecting megalithic monuments to their dead. Today we know that the Kafirs were basically an early offshoot of the Vedic Aryans. One can hardly overestimate the amount of light which a thorough knowledge of Kafir culture might have thrown on the social and religious life of the ancient Aryans of India and Iran. Moreover, the Kafirs had a graded society, combined with degreetaking rites reminiscent of the 'feasts of merit' of^the Nagas and Kuki-Chin of Assam and of various Indonesian and Melanesian tribes. Was this a trait of ancient Indo-Aryan culture? In view of certain features of Vedic ritual this does not seem inconceivable. Or had these customs spread from the East along the Himalayas? Impossible to tell on the basis of the scant knowledge we possess. Finally, Kafir culture contained some traits which must have been adopted during the periods of the Greek, Parthian and Kushana kings of north western India. The country was a real anthropologists' paradise, but no anthropologist ever visited it until it was too late. A few years after Robertson's visit Kafiristan was conquered by the Afghans who forcibly converted the people to Islam. Later expeditions of Euro pean scholars were unable to recover more than fragments of the ancient cultural traditions."1) The grief over this "lost paradise" of anthropology was so deep that we all overlooked the fact that similar pagan beliefs and rites had to a considerable extent been preserved up to the present among
兴都库什的卡菲尔人曾经享有人类学研究的经典错失机会的声誉。就在几年前，海恩-格尔登总结了两代学生的失望，他写道:“当我和乔治·斯科特·埃奥伯特森爵士(SIR GEORGE SCOTT EOBERTSON)一起，在1890年至1891年被加速进入卡菲里斯坦时，那个地区的人口由激烈的独立部落组成，说着古老的印度雅雅拉语言，坚持他们古老的异教信仰，使用弓箭，为他们的死者建造巨石纪念碑。”今天我们知道，卡菲尔人基本上是吠陀雅利安人的早期分支。对卡菲尔文化的全面了解可能会给印度和伊朗的古代雅利安人的社会和宗教生活带来多少光明，这一点怎么估计也不过分。此外，卡菲尔有一个等级社会，结合了学位授予仪式，让人想起阿萨姆邦的纳加人(Nagas)和库基钦人(Kuki-Chin)以及各种印度尼西亚和美拉尼西亚部落的“功绩盛宴”。这是古代印度雅利安文化的特征吗?鉴于吠陀仪式的某些特征，这似乎不是不可思议的。或者这些习俗是从东方沿着喜马拉雅山传播过来的?根据我们所掌握的有限知识，无法判断。最后，卡菲尔文化包含了一些特征，这些特征一定是在印度西北部的希腊、帕提亚和库沙那国王时期采用的。这个国家是一个真正的人类学家的天堂，但没有人类学家访问它，直到为时已晚。在罗伯逊访问几年后，卡菲里斯坦被阿富汗人征服，他们强迫人们皈依伊斯兰教。1)对人类学这一“失落的天堂”的悲伤是如此之深，以至于我们都忽视了这样一个事实，即类似的异教信仰和仪式在相当程度上一直保存到现在
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Bulletin of the International Committee on Urgent Anthropological and Ethnological Research. International Committee on Urgent Anthropological and Ethnological Research
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