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Can schools fairly select their students? 学校能公平地选择学生吗?
Pub Date : 2018-11-01 Epub Date: 2018-09-24 DOI: 10.1177/1477878518801752
Michael S Merry, Richard Arum

Selection within the educational domain breeds a special kind of suspicion. Whether it is the absence of transparency in the selection procedure, the observable outcomes of the selection, or the criteria of selection itself, there is much to corroborate the suspicion many have that selection in practice is unfair. And certainly as it concerns primary and secondary education, the principle of educational equity requires that children not have their educational experiences or opportunities determined by their postcode, their ethnic status, first language, or family wealth. Indeed educational opportunities determined by unearned advantage or disadvantage offend against basic notions of fairness. But are public schools even permitted to select their students, and if so, how can selection procedures used by schools be best structured to achieve equitable ends? In this article we delineate, describe, and defend what we believe are the essential features of selection and also why we need to pay equal attention to both the outcomes and the processes leading to those outcomes. Provided the selection is motivated and guided by the right reasons, as well as appropriately monitored, we argue that selection can be equity promoting.

教育领域的选择产生了一种特殊的怀疑。无论是选拔过程缺乏透明度,还是选拔的可观察结果,还是选拔的标准本身,都有很多证据可以证实许多人的怀疑,即选拔在实践中是不公平的。当然,就中小学教育而言,教育公平原则要求儿童的教育经历或机会不应由他们的邮政编码、种族、第一语言或家庭财富决定。事实上,由不劳而获的优势或劣势决定的教育机会违背了公平的基本概念。但是,公立学校是否被允许选拔学生?如果可以,学校使用的选拔程序如何才能最好地构建,以达到公平的目的?在这篇文章中,我们描绘、描述并捍卫了我们所认为的选择的基本特征,以及为什么我们需要同等关注结果和导致这些结果的过程。如果选择的动机和指导是正确的,并得到适当的监督,我们认为选择可以促进公平。
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引用次数: 4
Indoctrination, Islamic schools, and the broader scope of harm. 教化,伊斯兰学校,以及更大范围的危害。
Pub Date : 2018-07-01 Epub Date: 2018-06-07 DOI: 10.1177/1477878518779668
Michael S Merry

Many philosophers argue that religious schools are guilty of indoctrinatory harm. I think they are right to be worried about that. But in this article, I will postulate that there are other harms for many individuals that are more severe outside the religious school. Accordingly the full scope of harm should be taken into account when evaluating the harm that some religious schools may do. Once we do that, I suggest, justice may require that we choose the lesser harm. To simplify matters, I focus my attention on the stigmatic harm done to Muslims, and the role that Islamic schools might be expected to play in mitigating that harm. If the full weight of stigmatic harm is factored into the ethical analysis concerning Islamic schools, then I suggest that there are sufficiently weighty pro tanto reasons for Muslim parents to prefer an Islamic school over the alternatives, notwithstanding the potential indoctrinatory harm.

许多哲学家认为宗教学校有教化的危害。我认为他们的担心是对的。但在这篇文章中,我将假设对许多人来说,在宗教学校之外还有其他更严重的伤害。因此,在评估某些宗教学校可能造成的危害时,应考虑到危害的全部范围。我认为,一旦我们这样做了,正义可能要求我们选择伤害较小的做法。为了简化问题,我把注意力集中在对穆斯林造成的耻辱性伤害上,以及伊斯兰学校在减轻这种伤害方面可能发挥的作用。如果在有关伊斯兰学校的伦理分析中考虑到污名化伤害的全部分量,那么我认为,尽管存在潜在的教化伤害,穆斯林父母还是有足够的理由选择伊斯兰学校,而不是其他选择。
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引用次数: 16
What attitude should parents have towards their children's future flourishing? 父母应该对孩子的未来有什么样的态度?
Pub Date : 2018-03-01 Epub Date: 2018-03-20 DOI: 10.1177/1477878518765017
Lynne S Wolbert, Doret J de Ruyter, Anders Schinkel

This article explores how parents should relate to a particular (ideal) aim of education, namely, their children's future flourishing lives. The article asks three (sub)questions: (1) What does 'aiming for flourishing' mean? (2) In what sense should parents have expectations? (3) Is hope an appropriate attitude for parents with regard to their children's flourishing lives? It is argued that although there is also a place for expectations, an attitude of hope best captures how parents should relate to the educational aim of flourishing. Hope not only refers to the commitment and desire of realizing the object of one's hope but also implies a recognition of the limitations of human powers and of the uncertainties inherent in striving for an ultimate aim.

这篇文章探讨了父母应该如何与一个特定的(理想的)教育目标联系起来,即他们的孩子未来的繁荣生活。文章提出了三个问题:(1)“以繁荣为目标”是什么意思?(2)父母应该在什么意义上有期望?(3)对于孩子的繁荣生活,希望是父母的一种合适的态度吗?有人认为,虽然期望也有一席之地,但希望的态度最好地反映了父母应该如何与繁荣的教育目标联系起来。希望不仅指实现自己希望的目标的承诺和愿望,而且还意味着承认人类力量的局限性和在追求最终目标的过程中固有的不确定性。
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引用次数: 6
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Theory and research in education : TRE
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