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Problems in the Implementation of Decentralization Policies in the Flagship Program "Nafas Cita" in Gorontalo Regency 戈龙塔洛县旗舰项目“Nafas Cita”中分权政策实施中的问题
Pub Date : 2022-06-06 DOI: 10.55657/tajis.v1i2.49
Jurisman Kadji
Decentralization Policy became a new direction marking the dynamics of Government in the regions. The experience of implementing a centralized and authoritarian political-governmental system in practice carries very unfavourable implications for regional developments. This study discusses the implementation of decentralization policies implemented by local governments. One of them is through policies carried out by the Gorontalo regency government in the flagship program "Nafas Cita" in an effort to improve community welfare. The type of research used in this research is qualitative through descriptive methods. With observation techniques, documentation studies and in-depth interviews. The results of the study found that although the implementation had gone well, there were still some problems that caused constraints on program implementation, namely problems Communication between OPDs, Insufficient budgetary resources and human resources who do not understand existing planning, The ability of the Executing Agent to be fragmented due to pressure outside the bureaucratic unit, Social, Political and Economic environment that is not conducive to supporting the implementation of the Program. Researchers concluded that the Government needs to design a clear work plan or procedure, not just limited to procedural coordination. But it is also well spelled out. In terms of resources, the government needs to design and improve economic development that correlates with existing resource allocation problems. Finally, in order for bureaucratic fragmentation not to occur, the Regent as a Political Coach must be neutral, there must be no favouritism and unfair treatment for every Official or Employee, especially regarding the implementation of the Program.
权力下放政策成为标志着各区域政府活力的新方向。实行中央集权和专制的政治-政府制度的经验实际上对区域发展有非常不利的影响。本研究探讨地方政府分权政策的执行情况。其中之一是通过戈伦塔洛摄政政府在旗舰项目“Nafas Cita”中实施的政策来改善社区福利。本研究中使用的研究类型是通过描述性方法进行定性研究。通过观察技术、文献研究和深入访谈。研究结果发现,虽然实施进展顺利,但仍存在一些问题,这些问题导致了项目实施的制约,即opd之间的沟通问题,预算资源不足和人力资源不了解现有规划,执行代理的能力由于官僚单位以外的压力而分散,社会,政治经济环境不利于支持方案的实施。研究人员的结论是,政府需要设计一个明确的工作计划或程序,而不仅仅局限于程序协调。但它也有很好的阐述。在资源方面,政府需要设计和改善与存在的资源配置问题相关的经济发展。最后,为了不发生官僚主义分裂,摄政王作为政治教练必须保持中立,不得偏袒和不公平对待每一位官员或雇员,特别是在实施该计划时。
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引用次数: 0
Hermeneutika Hadis Zaghlul an-Najjar
Pub Date : 2022-06-06 DOI: 10.55657/tajis.v1i2.53
Zunaidi Nur
The understanding of the Prophet's hadith has been carried out by hadith observers for a long time using various approaches, such as linguistic (textual) and contextual approaches that seek to capture the moral meaning of hadith so that it can be applied to every era. Meanwhile, another approach that has not received much attention from hadith observers is the hermeneutic approach. One of the figures who gave his attention was Zaglul an-Najjar especially in understanding the hadith of the prophet that gave scientific (scientific) cues. This paper specifically highlights Zaglul an-Najjar's hermeneutical ideas in understanding the Prophet's hadiths that contain scientific cues. As a result, in understanding the hadith of the Prophet Zaglul through several stages, namely: selecting hadiths that contain scientific cues, checking the quality of hadith, collecting hadiths that talk about the same theme, conducting linguistic analysis, analyzing the context of hadith, looking for correlations of scientific hadith with the Qur'an. 'an and other hadith, and understand the hadith with a modern scientific approach.
对先知圣训的理解一直是由圣训观察者长期使用各种方法进行的,例如语言(文本)和上下文方法,这些方法试图捕捉圣训的道德含义,以便它可以适用于每个时代。同时,另一种没有受到圣训观察者太多关注的方法是解释学方法。引起他注意的人物之一是Zaglul an-Najjar,特别是在理解先知的圣训方面,这给了他科学的线索。本文特别强调了Zaglul an-Najjar在理解包含科学线索的先知圣训方面的解释学思想。因此,在理解先知扎格鲁的圣训时,要经历几个阶段,即选择包含科学线索的圣训,检查圣训的质量,收集讨论同一主题的圣训,进行语言分析,分析圣训的背景,寻找科学圣训与古兰经的相关性。和其他圣训,并理解与现代科学的方法圣训。
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引用次数: 1
Tasawuf Substantif: Santapan Rohani Masyarakat Modern Tasawuf物质:现代社会的精神食粮
Pub Date : 2022-06-06 DOI: 10.55657/tajis.v1i2.44
Muhammad Fauzhan ‘Azima
Technological advances in the modern century have not only produced a positive impact on human life, but also caused various problems for the modern human community. Moral drought, the aridity of spirituality, the increasing crime rate, and the increasing number of people who are stressed and depressed are problems that must be resolved immediately. Rewatering the spirit of modern society is one solution. Among other things, by developing substantive sufism in modern society, namely sufism which explores the substance of sufism teachings to be applied in daily activities. Unlike formative sufism, which is characterized by certain rituals, ceremonies, and life practices, substantive sufism is seen as more compatible with the life of modern society which is super busy, mechanistic, and tends to be stuck in the density of daily routines. Armed with substantive sufism, modern society can still live up to the positive values of sufism without having to get rid of its daily busyness. With substantive sufism, the positive values of sufism can still be felt by modern society without having to pull over and pull over into a quiet place.  Then it is important to note, as one of the scientific vak in Islam, it is certain that sufism (including substantive sufism) is based on the Qur'an and hadith. This paper specifically highlights the substance of sufism unearthed from the hadith and its relevance for solving the problems of modern society. The substantial values of sufism are elaborated from the hadith using the thematic hadith understanding method. As a result, among the substantial values of sufism from the hadith perspective are zuhud, 'uzlah, tawakkal, gratitude, and patience. These substantial values are seen as effective for solving various spiritual problems of modern society.
现代科技的进步在给人类生活带来积极影响的同时,也给现代人类社会带来了各种各样的问题。道德干涸,精神干涸,犯罪率上升,越来越多的人感到压力和沮丧,这些都是必须立即解决的问题。重新浇灌现代社会的精神是一个解决办法。其中,通过在现代社会发展实质性的苏菲主义,即探索苏菲主义教义的实质并将其应用于日常活动的苏菲主义。与以特定的仪式、仪式和生活实践为特征的形成性苏菲主义不同,实体性苏菲主义被认为更适合现代社会的生活,现代社会非常忙碌、机械,而且往往被困在日常生活的密度中。有了实体苏菲主义的武装,现代社会仍然可以在不摆脱日常忙碌的情况下实现苏菲主义的积极价值。有了实质性的苏菲主义,现代社会仍然可以感受到苏菲主义的积极价值,而不必把车停在路边,停在一个安静的地方。那么值得注意的是,作为伊斯兰教的科学教派之一,苏菲主义(包括实质性的苏菲主义)是建立在古兰经和圣训的基础上的,这是肯定的。本文特别强调了从圣训中挖掘出来的苏菲主义的实质及其与解决现代社会问题的相关性。运用主题式圣训理解方法,从圣训出发阐述苏菲主义的实质价值。因此,从圣训的角度来看,苏菲主义的重要价值包括zuhud, 'uzlah, tawakkal,感恩和耐心。这些物质价值被视为解决现代社会各种精神问题的有效手段。
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引用次数: 1
Digital Marketing dalam Perspektif Hukum Islam: Pendekatan Maqashid Shariah Index
Pub Date : 2022-03-16 DOI: 10.55657/tajis.v1i1.27
Edo Segara Gustanto
Digital marketing is a very popular and effective way of marketing today. Digital marketing is an effort to promote a brand using social media that can reach consumers in a timely, personal, and relevant manner. SEO, social media optimization, advertising (ads) on social media can even be paid in advance if you are a good and trusted seller, sell on the marketplace, sell live on TikTok, and so on. Is this way of marketing in accordance with the objectives of the Shari'a? Are these approaches in accordance with the objectives of sharia (maqashid sharia) in Islamic economics? In Islamic economics there are several things that are the main goals (maqashid sharia), this main goal must be fulfilled. this is important because it is used as a parameter or measure of how a business is said to be sharia or not. God willing, this article will try to answer it more clearly. The main goal of Islamic economics is maqashid al-syariah itself, namely the achievement of happiness in the world and the hereafter (falah) through a good and honorable life order.
数字营销是当今非常流行和有效的营销方式。数字营销是一种利用社交媒体以及时、个性化和相关的方式推广品牌的努力。搜索引擎优化、社交媒体优化、社交媒体上的广告(广告)甚至可以提前支付,如果你是一个好的、值得信赖的卖家,在市场上销售,在TikTok上销售,等等。这种营销方式符合伊斯兰教法的目标吗?这些方法是否符合伊斯兰经济学中伊斯兰教法(maqashid sharia)的目标?在伊斯兰经济学中,有几件事是主要目标(maqashid sharia),这个主要目标必须实现。这一点很重要,因为它被用作衡量一家企业是否符合伊斯兰教法的参数或衡量标准。但愿这篇文章能更清楚地回答这个问题。伊斯兰经济学的主要目标是maqashid al-syariah本身,即通过良好而光荣的生活秩序来实现现世和来世的幸福(falah)。
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引用次数: 1
Masyarakat dan Sistem Ekonomi Islam
Pub Date : 2022-03-13 DOI: 10.55657/tajis.v1i1.23
Merisa Oktapianti,, Muhammad Iqbal Fasa, Suharto
In life, Islam teaches its adherents to fight for the happiness of this world and the hereafter. Likewise with happiness when living life in the world, namely physical and spiritual prosperity. In preventing economic chaos, conflicts of interest in economic matters must be minimized, supported by all legal regulations in a society. So it is necessary to have a system that regulates the rights and obligations of the people in the state, especially in the economic field based on the Qur'an and As-Sunnah. The current economic system in Indonesia is arguably not good enough. When viewed from all existing systems, the capitalist system has mastered various lines to make people fall into poverty. Islamic finance can be a candidate for the conventional financial reform agenda. This opened the door for significant monetary reforms in today's prevalent economic system. This paper aims to provide economic reasons for Islamic finance and answer problems such as how the Islamic economic system.  
在生活中,伊斯兰教教导其信徒为今世和后世的幸福而奋斗。同样的,生活在世界上的幸福,即身体和精神的繁荣。为了防止经济混乱,必须在社会所有法律规定的支持下,将经济事务中的利益冲突降到最低。因此,有必要建立一个以《古兰经》和《圣训》为基础的制度来规范国家中人民的权利和义务,特别是在经济领域。可以说,印尼目前的经济体系还不够好。从现存的一切制度来看,资本主义制度掌握了使人陷入贫困的各种路线。伊斯兰金融可以成为传统金融改革议程的候选人之一。这为当今盛行的经济体系中的重大货币改革打开了大门。本文旨在提供伊斯兰金融产生的经济原因,并回答伊斯兰经济制度如何产生的问题。
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引用次数: 1
Pengaruh Motivasi dan Kepuasan Kerja terhadap Kinerja Karyawan PDAM Kabupaten Gorontalo 动机和工作满意度对Gorontalo地区PDAM员工绩效的影响
Pub Date : 2022-03-10 DOI: 10.55657/tajis.v1i1.18
apakah Motivasi, Dan Kepuasan Kerja, variabel Motivasi
This research was conducted at Maqna Hotel Gorontalo, aiming to find out 1). whether motivation (X1), and job satisfaction (X2) affect employee performance (Y), 2) to find out whether motivation (X1), and job satisfaction (X2) have a simultaneous effect on employee performance at PDAM Kabuapetn Gorontalo. The results showed that the two variables Motivation (X1), and Job Satisfaction (X2) had a Positive and Significant Effect, which was indicated by the motivational significance value of 0.03 which was smaller than 0.05 and the positive beta coefficient of 0.202, the significance value of Job Satisfaction. of 0.01 is smaller than 0.05 which means it is significant and the beta coefficient is positive at 0.442. Furthermore, the two variables Motivation (X1), and Job Satisfaction (X2), simultaneously have an effect on Employee Performance (y) as evidenced by the results of simultaneous testing (f test) between the independent variables, namely motivation and job satisfaction on the dependent variable, namely the performance of PDAM district employees. Gorontalo shows the Fcount value is greater than Ftable with a value of 3.16 > 1.047 and has a sig probability value of 0.000 which is smaller than 0.05.  
本研究在Gorontalo Maqna Hotel进行,旨在了解1)动机(X1)和工作满意度(X2)是否影响员工绩效(Y), 2)动机(X1)和工作满意度(X2)是否同时影响PDAM Kabuapetn Gorontalo的员工绩效。结果表明,动机(X1)和工作满意度(X2)两个变量具有正向显著效应,其动机显著性值为0.03(小于0.05),正β系数为0.202(工作满意度显著性值)。0.01小于0.05,这意味着它是显著的,贝塔系数是正的,为0.442。此外,动机(X1)和工作满意度(X2)两个变量同时对员工绩效(y)产生影响,自变量动机和工作满意度对因变量PDAM区员工绩效的同时检验(f检验)结果也证明了这一点。Gorontalo显示,Fcount值大于Ftable,其值为3.16 > 1.047,其标记概率值为0.000,小于0.05。
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引用次数: 0
Memahami Riba: Definisi, Tujuan dan Penyebab 理解高利贷:定义、目的和原因
Pub Date : 2022-03-01 DOI: 10.55657/tajis.v1i1.13
Nelly Lestari, Muhammad Iqbal Fasa, Suharto
Sharia banking is now a widely known word for both Muslims and non-Muslims in the world. Islamic banking strives to provide the best service to customers without usury "interest" which is forbidden by Allah and is clearly written in the Qur'an and hadith. But even though it has been clearly explained that usury is a prohibited activity, in fact there are still many debates about usury. Therefore, this paper aims to re-examine the issue of usury from an Islamic perspective.
伊斯兰银行现在对世界上的穆斯林和非穆斯林来说都是一个广为人知的词。伊斯兰银行致力于为客户提供最好的服务,没有高利贷“利息”,这是真主所禁止的,也是古兰经和圣训中明确规定的。但是,尽管已经清楚地解释了高利贷是一种被禁止的活动,事实上,关于高利贷仍然存在许多争论。因此,本文旨在从伊斯兰教的角度重新审视高利贷问题。
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引用次数: 0
期刊
Tamaddun Journal of Islamic Studies
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