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Light upon Light: Essays in Islamic Thought and History in Honor of Gerhard Bowering最新文献

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Biblical Turns of Phrase in the Quran 《古兰经》中的圣经用语
G. S. Reynolds
Academic scholars have long recognized that the Quran is a text closely related to the Bible and later biblical tradition.1 Already in 1833 Abraham Geiger devoted a book,Was hat Mohammed aus dem Judenthume aufgenommen? (What has Muḥammad taken from Judaism?) to the question of the relationship of the Quran to Jewish tradition. The standard study of the Quran’s relationship to the Bible, Heinrich Speyer’s Die biblischen Erzählungen im Qoran (The biblical narratives of the Quran), published about a hundred years later, includes detailed discussions of the Quran’s biblical material in relation to Jewish and Christian literature. Scholars have also long recognized, however, that the Quran tends not to reproduce biblical passages closely. Indeed, by my reading, the Quran has not a single passage that we might properly consider a quotation of the canonical Bible.2 The closest thing to a quotation in the Quran comes not from the Bible but from the Mishna.3
学术学者们早就认识到,古兰经是一部与《圣经》和后来的《圣经》传统密切相关的文本早在1833年,亚伯拉罕·盖格就写了一本书,《穆罕默德是犹太人吗?》(Muḥammad从犹太教中吸取了什么?)来回答古兰经与犹太传统的关系问题。关于《古兰经》与《圣经》之间关系的标准研究,海因里希·施派尔的《古兰经的圣经叙述》(Die biblischen Erzählungen im Qoran)在大约一百年后出版,其中详细讨论了《古兰经》的圣经材料与犹太教和基督教文学之间的关系。然而,学者们也早就认识到,《古兰经》倾向于不严密地复制圣经段落。事实上,根据我的阅读,《古兰经》中没有一段我们可以恰当地认为是引用《圣经》的。2《古兰经》中最接近引用的不是《圣经》,而是《密西拿》
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期刊
Light upon Light: Essays in Islamic Thought and History in Honor of Gerhard Bowering
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