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Does it matter where they come from? This is the duty of humanity 他们来自哪里重要吗?这是人类的责任
Pub Date : 2020-05-31 DOI: 10.18357/mmd51202019627
I. G. Somlai
The author describes his personal experience as a young refugee from a revolution in Europe, through his later intimate contact with three refugee communities in the course of decades of work in Asia, and reflects upon the greater context of the numerous issues impacting on decision-making and enveloping the sphere of refugees. Especially in the current tide of millions displaced, it is not possible in times of crises to simply segue in an attempt to harmonize the exceedingly complex situation. All components of the inter-related issues and results, namely causes of flight, reception outside their home countries, plans for resettlement and actual resettlement, as well as retaining some level of communication with those left behind need to be understood through improved, proactive planning and preparation.
作者描述了他作为一个年轻的欧洲革命难民的个人经历,通过他后来在亚洲几十年的工作过程中与三个难民社区的亲密接触,并反思了影响决策和包围难民领域的众多问题的更大背景。特别是在目前数百万人流离失所的情况下,在危机时期不可能简单地继续努力以协调极其复杂的局势。相互关联的问题和结果的所有组成部分,即逃亡的原因、在原籍国以外的接待、重新安置计划和实际重新安置,以及与留守者保持某种程度的联系,都需要通过改进的、积极的规划和准备来了解。
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引用次数: 0
An arts-based, peer-mediated Story Board Narrative Method in research on identity, belonging and future aspirations of forced migrant youth 以艺术为基础、同伴中介的故事板叙事方法研究被迫移民青年的身份、归属和未来愿望
Pub Date : 2020-05-31 DOI: 10.18357/mmd51202019628
J. Ball
An innovative, arts-based, peer-mediated Story Board Narrative method of data collection in an ongoing, multi-sited Youth Migration Project is described. The research explores negotiated identity, belonging and future aspirations of forced migrants aged 11 to 17 years old living temporarily in Thailand and Malaysia. The unique data collection method centres meaning making by youth about their forced migration and adaptation in often hostile and precarious conditions. Primary data are youths’ narrative accounts of an arts-based Story Board that each youth creates over a four week period and then presents to a small group of migrant peers. Follow-up sessions invite youth to revise their Story-Board and their narrative, with inquiry led by peers rather than research facilitators. The method positions youth as experts and in control of their own stories. Story Board Narratives are audio-taped, transcribed, and content analyzed by a team of investigators who also have migration experiences. Unlike other visual methods that prescribe drawings and focus on the visual production, this method allows youth to direct their own visual representations and the narrative associated with them. The method enables a developmental process whereby youths’ introspection, discussions, and representations of the impacts of forced migration evolve over time. This emergent, participatory, arts-based method as the centerpiece in a mixed method research design yields richly nuanced and often unexpected findings that may not have been generated through methods that are more prescriptive, structured, investigator-centered, and deductive.
在一个正在进行的多地点青年移民项目中,描述了一种创新的、以艺术为基础的、同行中介的故事板叙事方法。该研究探讨了暂时生活在泰国和马来西亚的11至17岁被迫移民的身份、归属和未来愿望。这种独特的数据收集方法侧重于青年在往往充满敌意和危险的条件下被迫迁移和适应的意义。主要数据是年轻人对一个基于艺术的故事板的叙述,每个年轻人在四周的时间内创建故事板,然后向一小群移民同龄人展示。后续会议邀请年轻人修改他们的故事板和他们的叙述,由同龄人而不是研究促进者领导调查。这种方法将年轻人定位为专家,并控制他们自己的故事。故事板的叙述由一组同样有移民经历的调查人员录音、转录和分析内容。与其他视觉方法不同的是,这种方法允许年轻人指导自己的视觉表现和与之相关的叙事。该方法促成了一个发展过程,即青年的自省、讨论和对被迫迁移影响的陈述随着时间的推移而演变。这种新兴的、参与式的、以艺术为基础的方法是混合方法研究设计的核心,它产生了丰富的细微差别,往往是意想不到的发现,这些发现可能不会通过更规范的、结构化的、以研究者为中心的和演绎的方法产生。
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引用次数: 4
Bordering Through ‘Crisis’ 跨越“危机”
Pub Date : 2020-05-31 DOI: 10.18357/mmd51202019626
M. Gordon
This article engages with the development and expansion of border industries in the global North. Recently, the state-led industries have grown in response to the rising number of irregular migrants contesting the borders of the global North. Situated within the constructed narrative of ‘crisis’, border industries are both materially and discursively produced as a direct response to the perceived threat of irregular migrant populations. The article interrogates the development of border industries from both the state and migrant perspectives. The purpose of the article is to examine not only the emergence of these border industries but to highlight the detrimental and deadly impact they continue to have on migrant journeys, ensuring the continuation of the structural and direct violence of borders. The development of these industries, particularly from the state-led perspective, is indicative of the violent, exclusionary practice and enactment of borders. The paper adds to the calls for rethinking bordering practices while simultaneously challenging the perpetuation and continuation of a hegemonic global apartheid regime constructed through state bordering practices in the global North.
这篇文章涉及全球北方边境工业的发展和扩张。最近,由于越来越多的非正规移民争夺全球北方的边界,国家主导的产业得到了发展。边境工业位于“危机”的构建叙事中,在物质上和话语上都是对非正规移民人口威胁的直接回应。本文从国家和移民两个角度对边境产业的发展进行了探讨。本文的目的不仅是研究这些边境产业的出现,而且要强调它们继续对移民旅程产生的有害和致命影响,确保边境结构性和直接暴力的继续。这些行业的发展,特别是从国家主导的角度来看,表明了暴力、排他性的做法和边界的制定。这篇论文增加了对重新思考边界实践的呼吁,同时挑战了通过全球北方国家边界实践构建的霸权全球种族隔离政权的永久化和延续。
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引用次数: 0
Singaporean Societies: Multimedia Communities of Student Migration 新加坡社会:学生迁移的多媒体社区
Pub Date : 2019-06-07 DOI: 10.18357/mmd41201918969
X. Dang, H. Nicholas, D. Starks
Studies of home language use tend to focus on macro-level language changes and verbal communication rather than on micro-level analyses of family communication. This makes it diffcult to form a nuanced picture of the relations among diverse resources deployed in transnational family communication. In this paper, we address this issue by reporting results from a preliminary study of the micro-level communicative interactions of a frst-generation transnational Australian Vietnamese family who have settled in Melbourne, Australia. Through an in-depth analysis of a 20-minute video clip, we capture intersections in the rich, diverse communicative resources used by the family as they watched a favourite English television program while simultaneously keeping in contact with family members overseas. Our analysis shows that transnational family communication patterns involve complex displays of language use, silence, touch, movement, and spatial orientation, which together enable the family to communicate in the here and now with individuals near and far. We use the multiplicity framework to interpret the fuidity of multimodal communication, intimacy, and continuity across space.
家庭语言使用的研究往往侧重于宏观层面的语言变化和言语交际,而不是微观层面的家庭交际分析。这使得很难对跨国家庭沟通中部署的各种资源之间的关系形成细致入微的图景。在本文中,我们通过报告对定居在澳大利亚墨尔本的第一代跨国澳大利亚越南家庭微观层面交际互动的初步研究结果来解决这一问题。通过对一段20分钟的视频片段的深入分析,我们捕捉到了一个家庭在观看最喜欢的英语电视节目的同时与海外家人保持联系时所使用的丰富多样的交流资源的交叉点。我们的分析表明,跨国家庭交流模式涉及语言使用、沉默、触摸、运动和空间方向的复杂表现,这些共同使家庭能够在此时此地与远近的个体进行交流。我们使用多样性框架来解释跨空间的多模式交流、亲密和连续性的流动性。
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引用次数: 0
Introduction to this Special Issue on Multimedia, Mobility and the Digital Southeast Asian Family’s Polymedia Experiences 本特刊介绍多媒体、流动及数码东南亚家庭的多媒体体验
Pub Date : 2019-06-07 DOI: 10.18357/mmd41201918967
Monika Winarnita
Southeast Asia is home to the largest number of social media users in the world. It is also a region known for its mobile population, with high numbers of overseas workers, international students, refugees/asylum seekers, and migrants seeking permanent residency or citizenship in other countries. Digital technology is shaping the way Southeast Asians express themselves, interact, maintain contact, and sustain their family relationships. Online multimedia content is one way that migrants and mobile Southeast Asians express their sense of belonging, their multiple and varied identities, their cultural backgrounds, and their sense of connectedness to family members. This special issue aims to provide a contemporary understanding of online multimedia expressions of identity, belonging, and intergenerational family relationships of migrants and mobile Southeast Asians. Six peer- reviewed journal articles and three creative commentaries explore how online multimedia productions and stories enable a deeper understanding of the effects of migration and mobility on intergenerational family relationships. By focusing on the online multimedia expressions of Southeast Asian people, this issue aims to comprehend social and cultural change in this region and the nuances of how it is being shaped by digital technologies. Moving beyond connectedness, the articles address a wide range of issues, such as power, con ict, and kinship relations. Themes such as educational mobility, the transnational family’s online communication, and the hopes and af rmations shared through digital diasporic communities are explored. By focusing on multimedia, mobility, and the digital Southeast Asian family’s polymedia experiences, this special issue contributes to the literature on digital networked societies.
东南亚是世界上社交媒体用户数量最多的地区。它也是一个以其流动人口而闻名的地区,有大量的海外工人、国际学生、难民/寻求庇护者,以及在其他国家寻求永久居留权或公民身份的移民。数字技术正在塑造东南亚人表达自我、互动、保持联系和维持家庭关系的方式。在线多媒体内容是移民和流动东南亚人表达归属感、多元身份、文化背景以及与家庭成员联系感的一种方式。本期特刊旨在提供对移民和流动东南亚人的身份、归属和代际家庭关系的在线多媒体表达的当代理解。六篇同行评议的期刊文章和三篇创造性的评论探讨了在线多媒体制作和故事如何使人们更深入地了解移民和流动对代际家庭关系的影响。本期聚焦东南亚民众的网路多媒体表达,旨在了解该地区的社会与文化变迁,以及数位科技如何塑造这些变迁的细微差别。除了联系之外,这些文章还讨论了广泛的问题,如权力、冲突和亲属关系。本书探讨了教育流动性、跨国家庭的在线交流以及通过数字流散社区分享的希望和忧虑等主题。通过关注多媒体、移动性和数字东南亚家庭的多媒体体验,本期特刊为数字网络社会的文献做出了贡献。
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引用次数: 2
Digital Family Ethnography: Lessons from Fieldwork in Australia 数字家庭人种学:来自澳大利亚田野调查的经验教训
Pub Date : 2019-06-07 DOI: 10.18357/mmd41201918973
Monika Winarnita
This article discusses the opportunities and constraints in using a digital family ethnography for qualitative studies amongst Indonesians in Australia. The frst half of the article highlights the opportunities that online and offine participant observation can provide in terms of understanding family transnational networks. Going beyond an ego-based narrative approach in interviews, digital family ethnography shows how social network analysis and refexivity can bring depth to a study on family by including the researcher’s position vis-à-vis the research participants. The second half of the article discusses challenges in using these combined online and offine methods and how these challenges might be mitigated in future studies. In particular, the article look at problems faced with interviews, multimedia usage, and social media analysis related to the researcher’s background and in working with different age groups. In the transnational family context, social media and electronic communication are critical parts of contemporary ethnographic methodologies, and the discussion thus centres on including online personhood in the research. The study concludes that although digital family ethnography methodologies have limitations, they can be used to account for the transforming relationships that make up family mobility.
本文讨论了在澳大利亚的印度尼西亚人中使用数字家庭人种学进行定性研究的机会和限制。文章的前半部分强调了在线和离线参与性观察可以为理解家庭跨国网络提供的机会。数字家庭民族志在访谈中超越了以自我为基础的叙事方法,展示了社会网络分析和自反性如何通过包括研究人员对-à-vis研究参与者的立场来为家庭研究带来深度。文章的后半部分讨论了使用这些在线和离线结合方法的挑战,以及如何在未来的研究中减轻这些挑战。特别是,这篇文章着眼于与研究人员的背景和不同年龄组的工作相关的采访、多媒体使用和社会媒体分析所面临的问题。在跨国家庭背景下,社交媒体和电子通信是当代民族志方法的关键部分,因此讨论的重点是在研究中包括在线人格。该研究的结论是,尽管数字家庭人种学方法有局限性,但它们可以用来解释构成家庭流动的转变关系。
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引用次数: 0
Facebook, Polymedia, Social Capital, and a Digital Family of Indonesian Migrant Domestic Workers: A Case Study of The Voice of Singapore’s Invisible Hands Facebook、Polymedia、社会资本与印尼移民家庭佣工的数字家庭:以新加坡“看不见的手”之声为例
Pub Date : 2019-06-07 DOI: 10.18357/mmd41201918971
Adriana Rahajeng Mintarsih
Rarely do female migrant domestic workers (MDWs) get a chance to narrate their own migration experience. Voice of Singapore’s Invisible Hands (or The Voice), which started as a literary community on Facebook, aims to reshape the dominant—negative—discourse on migrant workers, especially Indonesian MDWs, by providing access to their literary work. In a transnational migration setting, Facebook has been used as a tool to maintain people’s relations with their families and friends back home, as well as for making new friends. Connections gained between individuals become a form of social capital where people build social networks and establish norms of reciprocity and a sense of trustworthiness. In the early establishment of The Voice, Facebook helped its initiator gain social capital. Ultimately, this social capital benefts the community and its members. Over the course of The Voice’s development, other social media platforms, namely WhatsApp, Skype, and email, have been used in addition to Facebook because they offer a different set of features and affordances of privacy and frequency. This practice of switching from one media to another is an illustration of polymedia, in which all media operate as an integrated structure and each is defned in relation to other media. This study, which focused on the relation of Facebook, polymedia, and social capital in the context of The Voice, used integrated online and offine qualitative data-gathering methodologies. The study found that Facebook initially helped both the community, which began as a learning space for Indonesian MDWs who wanted to narrate their stories about their home and family, and its members in their efforts to reshape the negative dominant discourse on migrant workers. It was the affordances of polymedia, however, that paved the way for the formation later on of a digital family in which the members provide emotional support for each other, similar to what family and close friends do.
女性移徙家庭佣工很少有机会讲述自己的移徙经历。新加坡“看不见的手之声”(Voice of Singapore’s Invisible Hands)最初是Facebook上的一个文学社区,旨在通过提供接触外来工(尤其是印尼的外籍佣工)文学作品的途径,重塑有关外来工的主流负面话语。在跨国移民的背景下,Facebook被用作维持人们与家乡家人和朋友关系的工具,也被用作结交新朋友的工具。人与人之间建立的联系成为一种社会资本,人们在其中建立社会网络,建立互惠规范和信任感。在美国好声音成立之初,Facebook帮助发起者获得了社会资本。最终,这种社会资本使社区及其成员受益。在《the Voice》的开发过程中,除了Facebook之外,还使用了其他社交媒体平台,如WhatsApp、Skype和电子邮件,因为它们提供了一套不同的功能,以及对隐私和频率的支持。这种从一种媒体切换到另一种媒体的做法是多媒体的一个例证,在多媒体中,所有媒体都作为一个集成的结构运行,每个媒体都是根据与其他媒体的关系来定义的。本研究聚焦于《好声音》背景下Facebook、多媒体和社会资本的关系,采用线上线下综合定性数据收集方法。这项研究发现,Facebook最初帮助了这个社区,也帮助了它的成员重塑对农民工的负面主导话语。这个社区最初是为想要讲述自己家庭和家庭故事的印尼佣工提供的学习空间。然而,正是多媒体的支持为后来数字家庭的形成铺平了道路,在这种家庭中,成员之间相互提供情感支持,就像家人和亲密的朋友所做的那样。
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引用次数: 2
Rohingya Muslims in Malaysia: Finding (Imperfect) Heaven in Polymedia 马来西亚的罗兴亚穆斯林:在多元媒体中寻找(不完美的)天堂
Pub Date : 2019-06-07 DOI: 10.18357/mmd41201918972
Eva F. Nisa
The condition of Rohingya Muslims, who for decades have faced a humanitarian crisis, especially in their homeland of Rakhine State, Myanmar, has attracted international attention and sympathy. This article focuses on Rohingya Muslims living in a transit country, Malaysia. Drawing on ethnographic feldwork conducted in Malaysia between 2015 and 2017, this article examines the efforts of Rohingya Muslims to reestablish familial bonds with relatives with whom they had lost touch as a result of a series of crises. The article analyses the role of polymedia in the life of Rohingya Muslims, particularly the impact of polymedia among youth and activists who centre their efforts on Rohingya Muslims. The article expands on the available work regarding the use of communication technologies in times of crisis by focusing on the ways in which young Rohingya Muslims use communication technologies to amplify their voices and establish a connected presence in their distributed and disrupted family lives. By claiming their place in a polymedia-rich environment, young Rohingya Muslims have found a “virtual heaven”—albeit an imperfect one—by embracing the freedom to use their voices through a wide variety of communication technologies. Living in their country of asylum, Malaysia, they can play a signifcant role as bridging agents who both raise awareness of the plight of Rohingya in Myanmar and work together with those living in resettlement countries to solve the complex problems arising from persecution, displacement, and statelessness.
几十年来,罗兴亚穆斯林一直面临着人道主义危机,尤其是在他们的家乡缅甸若开邦,他们的处境引起了国际社会的关注和同情。本文关注的是生活在中转国马来西亚的罗兴亚穆斯林。根据2015年至2017年在马来西亚进行的民族志研究,本文考察了罗兴亚穆斯林与因一系列危机而失去联系的亲属重建家庭关系的努力。本文分析了多媒体在罗兴亚穆斯林生活中的作用,特别是多媒体对以罗兴亚穆斯林为中心的青年和活动家的影响。这篇文章扩展了关于在危机时期使用通信技术的现有工作,重点关注年轻的罗兴亚穆斯林如何使用通信技术来扩大他们的声音,并在他们分散和中断的家庭生活中建立联系。通过在多媒体丰富的环境中占有一席之地,年轻的罗兴亚穆斯林找到了一个“虚拟天堂”——尽管不是一个完美的天堂——通过各种各样的通信技术自由地使用他们的声音。他们生活在庇护国马来西亚,可以发挥重要的桥梁作用,既提高人们对缅甸罗兴亚人困境的认识,又与生活在重新安置国的罗兴亚人合作,解决因迫害、流离失所和无国籍而产生的复杂问题。
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引用次数: 3
Interview with Kanti Pertiwi, Founder of PhD Mama Indonesia 专访PhD Mama Indonesia创始人Kanti Pertiwi
Pub Date : 2019-06-07 DOI: 10.18357/mmd41201918974
Lily Yulianti Farid
Lily Yulianti Farid interviewed Dr. Kanti Pertiwi, founder of the PhD Mama Indonesia online forum (www.phdmamaindonesia.com). Dr. Pertiwi received her PhD from the Faculty of Business and Economics at the University of Melbourne in 2017. She is a mother of three daughters and a lecturer in the Faculty of Economics at the University of Indonesia. She defnes a PhD Mama as a mother from Indonesia who is pursuing her doctoral degree overseas, accompanied by her husband and children.Dr. Pertiwi created the PhD Mama Indonesia forum in 2016 as an online platform for Indonesian female doctoral students to share stories and ideas. As temporary migrants in Australia and elsewhere, these students discuss their shared problems and interests as mothers, wives, and foreign students. The site’s web administrator interviews the members and invites them to write their own stories for the website. Success stories balancing doctoral studies with family life have become the main focus. The digital interaction and connection afforded by the PhD Mama forum highlight the challenges faced by middle-class Indonesian women when their culture, traditional values, and religion infuence their perceptions of how to be a good mother and wife while spending four to seven years overseas to pursue an academic career.
Lily Yulianti Farid采访了“印尼妈妈博士”在线论坛(www.phdmamaindonesia.com)的创始人Kanti Pertiwi博士。她于2017年获得墨尔本大学商业与经济学院博士学位。她是三个女儿的母亲,也是印尼大学经济学院的讲师。她将“博士妈妈”定义为在丈夫和孩子的陪伴下,在海外攻读博士学位的印尼母亲。Pertiwi于2016年创建了“印尼博士妈妈”论坛,作为印尼女博士生分享故事和想法的在线平台。作为澳大利亚和其他地方的临时移民,这些学生以母亲、妻子和外国学生的身份讨论他们共同的问题和兴趣。网站管理员会采访会员,并邀请他们为网站撰写自己的故事。平衡博士学业与家庭生活的成功故事已成为人们关注的焦点。“博士妈妈”论坛提供的数字互动和联系凸显了印尼中产阶级女性所面临的挑战,她们的文化、传统价值观和宗教影响了她们在海外求学四到七年的同时,如何成为一个好母亲和好妻子的观念。
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引用次数: 1
Singaporean Societies: Multimedia Communities of Student Migration 新加坡社会:学生迁移的多媒体社区
Pub Date : 2019-06-07 DOI: 10.18357/mmd41201918968
R. Litman
As young Singaporeans are evaluating their obligations towards their parents at home, the state of Singapore is implementing policies to entrench long-term connection between overseas Singaporean students and their families by using nancial support to guide over- seas Singaporean student societies. These methods reach far beyond Singapore’s borders and involve a combination of online and of ine communities of practice that bring young overseas Singaporeans closer together by setting social boundaries across multiple media. Young Singaporeans learn about studying overseas through online communities, and Sin- gaporean societies seek to control that form of communication. In this paper, the author describes the worldwide state-funded and student-run Singaporean societies and how they seek to govern overseas students’ relationships with family at home using methods such as social media, nances, and parties. Drawing from ethnographic and online methods of inquiry over three months in 2015, this article explores how students experienced Singa- porean societies as a tool to access social and nancial resources, which set boundaries for them when reevaluating their responsibilities at home while they live abroad. The author looks at the critical language that is present in an online community of young Singaporeans and shows how Singaporean societies limit opportunities for criticism.
当年轻的新加坡人正在评估他们对国内父母的义务时,新加坡政府正在实施政策,通过财政支持来指导海外新加坡学生社团,以巩固海外新加坡学生与家人之间的长期联系。这些方法远远超出了新加坡的边界,包括网络和网络社区的结合,通过在多种媒体上设置社会界限,使海外的年轻新加坡人更紧密地联系在一起。年轻的新加坡人通过网络社区了解海外留学,新加坡社会试图控制这种交流形式。在这篇论文中,作者描述了世界范围内由国家资助和学生经营的新加坡社团,以及他们如何利用社交媒体、舞蹈和派对等方法来管理海外学生与国内家人的关系。本文利用2015年三个月的民族志和在线调查方法,探讨了学生如何将新加坡社会作为获取社会和经济资源的工具,当他们在国外生活时,这些资源为他们重新评估自己在国内的责任设定了界限。作者着眼于新加坡年轻人网络社区中存在的批评语言,并展示了新加坡社会如何限制批评的机会。
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引用次数: 0
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Migration, Mobility, & Displacement
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