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Buddhist Revitalization and Chinese Religions in Malaysia最新文献

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Counterforces of Buddhist Revitalization 佛教复兴的反作用力
Pub Date : 2020-08-22 DOI: 10.2307/j.ctv1bhg2xs.11
Tan Lee Ooi
Chapter 6 investigates the forces that countered what reformist groups promoted. Incidents reported in the newspapers, encounters from field sites, and personal experiences provide sources of data on counterforces to Buddhist revitalization. The counterforces resist conforming to the standardization and formalization of Buddhist practices. This chapter reflects on the internal dynamic of traditional Chinese religions, which have their own vibrancy and legitimacy in responding to doctrinal pressure.
第六章调查了反对改革派团体所提倡的东西的力量。报纸上报道的事件、实地遭遇和个人经历为佛教复兴的反作用力提供了数据来源。反作用力抵制遵循佛教修行的标准化和正规化。这一章反映了中国传统宗教的内在动力,它们在应对教义压力时具有自己的活力和合法性。
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引用次数: 0
Appendices 附录
Pub Date : 2020-08-22 DOI: 10.2307/j.ctv1bhg2xs.13
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引用次数: 0
Abbreviations 缩写
Pub Date : 2020-08-22 DOI: 10.2307/j.ctv1bhg2xs.3
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引用次数: 0
Conclusion 结论
Pub Date : 2020-08-22 DOI: 10.2307/j.ctv1bhg2xs.12
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引用次数: 0
Remaking Chinese Buddhists 重塑中国佛教
Pub Date : 2020-08-22 DOI: 10.2307/j.ctv1bhg2xs.10
Tan Lee Ooi
The meaning of Buddhist revitalization for the Malaysian Chinese is the major theme of Chapter 5. This chapter outlines Malaysian Chinese society in using religious ‘reformism’ as a way to respond to societal malaise as well as seeking a political exit option towards Islamic and Malay supremacy. It is a soul-searching process for Malaysian Chinese. The role of a prominent monk, Chi Chern, a second-generation Mahayana Buddhism religious leader, is explored. Then the new social engagement of Tzu Chi and Fo Guang Shan is discussed. The new religious, cultural and political engagement which has encouraged transethnic solidarities is an exit option for Malaysian Chinese.
佛教复兴对马来西亚华人的意义是第五章的主题。本章概述了马来西亚华人社会使用宗教“改革主义”作为应对社会不安的一种方式,以及寻求伊斯兰教和马来人至上的政治退出选择。对马来西亚华人来说,这是一个自我反省的过程。影片探讨了大乘佛教第二代宗教领袖、著名僧人赤陈的角色。然后讨论慈济与佛光山的新社会参与。新的宗教、文化和政治参与鼓励了跨种族团结,这是马来西亚华人的一个退出选择。
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引用次数: 0
Index 指数
Pub Date : 2020-08-22 DOI: 10.2307/j.ctv1bhg2xs.15
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引用次数: 0
A Brief History of Buddhist Transnational Connections 佛教跨国交往简史
Pub Date : 2020-08-22 DOI: 10.2307/j.ctv1bhg2xs.7
Tan Lee Ooi
This chapter elaborates on the historical connection between Malaya and the larger Buddhist world. Chinese Buddhism’s roots in Malaya started when the immigrant communities that arrived as laborers in tin mining and rubber plantations brought their religious beliefs. Burmese and Sinhalese brought the Theravada traditions that influenced Chinese Buddhists, while the Chinese inherited a loosely defined Mahayana Buddhism mixed with Chinese customs and popular religions. The idea of modern religion was brought by religious leaders of various traditions to revitalize Buddhism.
这一章详细阐述了马来亚和更大的佛教世界之间的历史联系。中国佛教在马来亚的根源始于锡矿和橡胶种植园的移民社区带来的他们的宗教信仰。缅甸人和僧伽罗人带来了影响中国佛教的小乘佛教传统,而中国人则继承了一种定义松散的大乘佛教,混合了中国习俗和流行宗教。现代宗教的思想是由不同传统的宗教领袖为复兴佛教而带来的。
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引用次数: 0
3 Reforming Chinese Buddhism through the Zheng Xin (Right Faith) Movement 3通过正信运动改革中国佛教
Pub Date : 2020-08-22 DOI: 10.2307/j.ctv1bhg2xs.8
Tan Lee Ooi
This chapter maps local initiatives of the Buddhist revitalization movement in Malaysia. Focusing on two groups, the Malaysian Buddhist Association and the Youth Buddhist Association of Malaysia, the history and process of Buddhist revitalization that occurred through local efforts are examined. The notion of Zheng Xin (Right Faith) Buddhism originating from the idea of modern Buddhism has been adopted by the two groups. The process has been strengthened through formalizing the refuge taking ceremony and Buddhicizing the Hungry Ghost Festival. A tussle between reformist Buddhists and a sect called Unity Sect (Yi Guan Dao) is examined to understand a case of religious contestation among Chinese religions germinated by Buddhist revitalization.
本章描绘了马来西亚佛教复兴运动的地方倡议。以马来西亚佛教协会和马来西亚青年佛教协会两个团体为中心,考察了当地佛教复兴的历史和过程。源于现代佛教思想的正信佛教思想为两派所接受。这一进程通过收容仪式的正规化和饿鬼节的佛教化得到了加强。本文考察了佛教改革派与统一派(一观道)之间的争斗,以了解佛教复兴引发的中国宗教之间的宗教之争。
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引用次数: 0
Conclusion 结论
Pub Date : 2020-08-22 DOI: 10.5117/9789463726436_ch07
Tan Lee Ooi
This chapter concludes the study of religious transformation of Chinese Buddhism in Malaysia by suggesting further research on, for example, the issue of the religionization of Chinese Buddhism, Buddhist transnationalism, and the meaning of the Wesak Day celebration in the region.
本章总结了中国佛教在马来西亚的宗教转型研究,提出了进一步研究的建议,例如,中国佛教的宗教化问题,佛教的跨国主义,以及该地区庆祝卫塞节的意义。
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引用次数: 0
New Transnational Connections with Taiwan 与台湾的跨国新联系
Pub Date : 2020-08-22 DOI: 10.2307/j.ctv1bhg2xs.9
Tan Lee Ooi
This chapter provides a larger overview of Buddhist revitalization in Malaysia in the age of globalization that has taken on particular significance since the late 1980s. Two important organizations were selected, namely, the Fo Guang Shan and the Tzu Chi Merits Society. These two Taiwanese groups have started to bring different styles and forms of propagating Buddhism to the local Buddhist community. Fo Guang Shan attracts middle class Chinese in their activities, supporting Chinese education, and fund-raising activities. Tzu Chi has been attracting many young volunteers and housekeepers to participate in their charity and recycling projects since the early 1990s. Such developments represent the emergence of new social and political engagements at community and everyday levels.
本章提供了一个更大的概述,佛教复兴在全球化时代在马来西亚,自20世纪80年代末以来采取了特别重要的意义。两个重要的组织被选中,即佛光山和慈济功德会。这两个台湾团体开始为当地佛教界带来不同风格和形式的佛教传播。佛光山吸引了中国中产阶级的活动,支持中国教育和筹款活动。慈济从1990年代初开始,就吸引了许多年轻的志工和管家参与他们的慈善和回收项目。这些发展表明,在社区和日常层面出现了新的社会和政治参与。
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引用次数: 0
期刊
Buddhist Revitalization and Chinese Religions in Malaysia
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