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Stolen Song最新文献

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Frontmatter
Pub Date : 2020-03-15 DOI: 10.7591/9781501747649-fm
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引用次数: 0
5. The Rustic Troubadours: Occitanizing Lyrics in France 5. 乡村吟游诗人:法国歌词的都市化
Pub Date : 2020-03-15 DOI: 10.7591/9781501747649-009
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引用次数: 0
Epilogue 后记
Pub Date : 2020-03-15 DOI: 10.7591/cornell/9781501747571.003.0007
This epilogue argues that, on the basis of French songbooks alone, there would not be sufficient grounds to conceptualize such a thing as “troubadour song.” With only francophone songbooks to use as sources, there would be only a cluster of (mostly) anonymous lyric, in which one would have to include the Occitanizing corpus alongside the songs known from elsewhere to have been composed by the troubadours. People would then see troubadour song not as a distinct repertoire in a foreign language but instead as one subset of francophone lyric. This appropriation is diametrically opposed to the reception of troubadour song elsewhere in Europe. In Italy, individual troubadours were memorialized through brief biographies or vidas. In Catalonia, Occitan was the subject of numerous grammatical treatises for would-be composers. Thus, while elsewhere in Europe troubadour song was represented as a prestigious model to be emulated, in francophone territories it was instead actively transformed to bring it closer to French, rendering it invisible. Remapped to the boundary between France and Occitania, anonymized, and linguistically Gallicized, troubadour lyric became legible as francophone, culturally and linguistically, in most francophone narratives and songbooks.
这篇结语认为,仅以法国歌本为基础,没有足够的理由将“吟游诗人之歌”概念化。由于只有法语歌本作为来源,只能有一群(大部分)匿名的歌词,其中必须包括奥西登化语料库和其他地方已知的由行吟诗人创作的歌曲。人们不再把吟游诗人的歌曲看作是一种独特的外语曲目,而是法语歌词的一个子集。这种挪用与欧洲其他地方对吟游诗人歌曲的接受截然相反。在意大利,人们通过简短的传记或vidas来纪念个别的吟游诗人。在加泰罗尼亚,奥克西坦语是许多想成为作曲家的语法论文的主题。因此,虽然在欧洲其他地方,游吟诗人歌曲被视为一种值得效仿的著名模式,但在法语国家,它却被积极地改造,使其更接近法语,使其隐形。游吟诗人的歌词被重新定位到法国和奥西塔尼亚的边界,被匿名化,在语言上被高卢化,在大多数法语叙事和歌本中,游吟诗人的歌词在文化和语言上都变得清晰可辨。
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引用次数: 0
3. Birdsong and the Edges of the Empire: Gerbert de Montreuil’s Roman de la violette 3.鸟鸣与帝国的边缘:格贝尔·德·蒙特勒伊的《紫罗兰罗马》
Pub Date : 2020-03-15 DOI: 10.7591/9781501747649-007
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引用次数: 0
1. Of Birds and Madmen: Occitan Songs in French Songbooks 1. 鸟与疯子:法语歌本中的欧西坦歌曲
Pub Date : 2020-03-15 DOI: 10.7591/9781501747649-005
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引用次数: 0
Abbreviations and Sigla 缩写和符号
Pub Date : 2020-03-15 DOI: 10.1163/9789004350236_003
Sarianna Metso
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引用次数: 0
Frontmatter
Pub Date : 2020-03-15 DOI: 10.1515/9781501747649-fm
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引用次数: 0
2. Keeping Up with the French: Jean Renart’s Francophile Empire in the Roman de la rose 2. 跟上法国人:让·勒纳特在罗马玫瑰时代的亲法帝国
Pub Date : 2020-03-15 DOI: 10.7591/9781501747649-006
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引用次数: 0
Epilogue 后记
Pub Date : 2020-03-15 DOI: 10.1515/9781501747649-010
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引用次数: 0
Of Birds and Madmen 《鸟与疯子
Pub Date : 2020-03-15 DOI: 10.7591/cornell/9781501747571.003.0002
This chapter discusses the first set of sources to transcribe the corpus of troubadour song: the corpus of francophone songbooks. After tracing the contours of the corpus of Occitan song in French songbooks, it turns to the various mechanisms that obscure the cultural and linguistic alterity of Occitan song in its francophone transmission in the thirteenth and fourteenth centuries. These include, alongside Gallicization and geographical remapping, anonymization and the compilation of Occitan songs amid francophone songs rather than in a separate section of the manuscript. When troubadour song was demarcated in some way, it was staged not as a foreign cultural artifact but instead as something whose strangeness came from its status as non- or only quasi-human. Indeed, troubadour song was repositioned as avian rather than foreign. The chapter then reveals a fundamental ambivalence in the reception of Occitan song in francophone territories: on the one hand, and most frequently, it was actively assimilated, allowing for easier appropriation, and, on the other, it was exoticized by being remapped onto an axis not of cultural alterity but of species difference.
本章讨论了第一组来源转录的吟游诗人的歌曲:语料库法语歌本。在追踪了法语歌本中奥西坦歌曲语料库的轮廓之后,它转向了在13世纪和14世纪法语传播中掩盖奥西坦歌曲文化和语言多样性的各种机制。除了高卢化和地理重新绘制之外,还有匿名化,以及将欧西顿歌曲汇编在法语歌曲中,而不是在手稿的一个单独部分中。当游吟诗人歌曲在某种程度上被划定界限时,它不是作为一种外国文化产物,而是作为一种非或仅准人类的身份而产生的陌生感的东西。事实上,游吟诗人的歌曲被重新定位为鸟类而不是外来的。然后,这一章揭示了在法语地区接受欧西顿歌曲的基本矛盾心理:一方面,最常见的是,它被积极地同化,允许更容易的挪用,另一方面,它被异国化了,被重新映射到一个轴线上,而不是文化的多样性,而是物种的差异。
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引用次数: 0
期刊
Stolen Song
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