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Farewell Ceremonies: How Older People Practice Death and Bereavement. 告别仪式:老年人如何面对死亡和丧亲之痛。
IF 1 2区 哲学 Q3 ETHICS Pub Date : 2025-01-01 Epub Date: 2024-11-28 DOI: 10.1007/s10746-024-09767-w
Hans-Georg Eilenberger, Marjolein de Boer

Later life is often seen as a time of losses. Through the death of loved ones and the dwindling of bodily capacities, older people are increasingly confronted with their own mortality. As losses accrue across different domains, they form a unique existential vantage point. We aim to shed light on this understudied dimension of later life by analysing older people's everyday practices of sense-making. Drawing on the findings of a qualitative interview study (n=16, aged 65-93), we identify three distinct practices by which older people make sense of death and bereavement: timing, communing, and missing. We conceptualise these practices as "farewell ceremonies," a term we borrow from Simone de Beauvoir. The "farewell ceremony" describes a period of incremental goodbyes, which characterised the last ten years of Jean-Paul Sartre as well as the death process of Beauvoir's mother Françoise. Beauvoir captures these farewell ceremonies in her memoirs Adieux: A Farewell to Sartre and A Very Easy Death, which frame our philosophical reflection on practices of timing, communing, and missing. Bringing together Beauvoir's literary and philosophical work with our empirical findings, we propose an integrated view on death and bereavement in later life that centres the intertwining perspectives of self and other.

晚年往往被视为失去的时期。由于亲人的死亡和身体能力的衰退,老年人越来越多地面对自己的死亡。随着损失在不同领域的累积,它们形成了一个独特的生存优势。我们的目标是通过分析老年人的日常意义建构实践,揭示晚年生活中这一未被充分研究的维度。根据一项定性访谈研究(n=16,年龄在65-93岁之间)的结果,我们确定了老年人理解死亡和丧亲之痛的三种不同做法:时间、交流和思念。我们将这些做法概念化为“告别仪式”,这是我们从西蒙娜·德·波伏娃那里借用的一个术语。“告别仪式”描述了一段渐进式的告别,这是萨特最后十年的特点,也是波伏娃母亲弗朗索瓦的死亡过程。波伏娃在她的回忆录《告别:告别萨特》和《轻而易举的死亡》中捕捉到了这些告别仪式,勾勒出我们对时间、交流和思念的哲学思考。将波伏娃的文学和哲学作品与我们的实证研究结果结合起来,我们提出了一个关于死亡和丧亲之痛的综合观点,该观点以自我和他者相互交织的观点为中心。
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引用次数: 0
Wire Osteosynthesis in the Treatment of Mandible Fractures in Low Resource Settings: A Force Study. 钢丝骨合成术在资源匮乏地区下颌骨骨折治疗中的应用:力量研究。
IF 0.8 2区 哲学 Q3 ETHICS Pub Date : 2024-03-01 Epub Date: 2022-12-20 DOI: 10.1177/19433875221143605
Shekhar K Gadkaree, Adeeb Derakhshan, Victor Nyabenda, Isaie Ncogoza, Gratien Tuyishimire, David A Shaye

Study design: Cadaveric investigation.

Objective: Rigid internal fixation (RIF) using plates and screws is often not feasible in low and middle-income countries due to limited resources. Interosseous wiring to achieve semi-rigid fixation is often used, but lacks biomechanical force data. Herein we aim to quantitatively compare interosseous wiring to RIF.

Methods: Cadaveric mandibles were fractured at the parasymphysis and angle. Fixation was achieved using interosseous wiring in both single wire loop and figure-of-eight formations, as well as plate and screw fixation (n = 5 for each fixation type at each fracture site). A force gauge was used to measure the number of Newtons (N) required to achieve diastasis and complete failure at the fixation site.

Results: For angle fractures, the mean force required for initial diastasis was 4.1, 5.9, and 10.9 N for single wire, figure-of-eight wiring, and plating respectively (P < .001). Complete failure was achieved with 152.9, 168.9, and 237.6 N of force for the three methods, respectively (P < .001). Complete failure was achieved for parasymphyseal fractures with 197.7, 263.0, and 262.8 N of force for single wire, figure-of-eight wiring, and plating respectively (P = .002). Forces to achieve initial diastasis for parasymphyseal fractures were not statistically significant among the three fixation methods (P = .29).

Conclusions: Figure-of-eight interosseous wiring resists comparable forces across mandibular fractures compared to the gold standard of plating. In resource-limited settings when plates and screws are not available, this technique can be considered to achieve semi-rigid fixation of mandibular fractures.

研究设计尸体调查:在中低收入国家,由于资源有限,使用钢板和螺钉进行刚性内固定(RIF)往往不可行。通常使用骨间布线来实现半刚性固定,但缺乏生物力学力数据。在此,我们旨在定量比较骨间接线和 RIF:方法:尸体下颌骨骨骺旁和骨骺角骨折。采用单线环形和八字形骨间布线固定,以及钢板和螺钉固定(每个骨折部位每种固定方式的人数均为 5 人)。使用测力计测量固定部位达到舒张和完全破坏所需的牛顿(N)数:对于角状骨折,单线、八字形接线和钢板固定的初始舒张力平均值分别为 4.1、5.9 和 10.9 牛顿(P < .001)。三种方法的完全失败力分别为 152.9、168.9 和 237.6 牛顿(P < .001)。对于骺旁骨折,单线、八字形布线和钢板接合的完全失败力分别为 197.7、263.0 和 262.8 牛顿(P = .002)。三种固定方法在实现骺旁骨折初始舒张力方面的差异无统计学意义(P = .29):结论:与金标准的钢板固定相比,八字形骨间接线对下颌骨骨折的抗力相当。在资源有限、无法使用钢板和螺钉的情况下,可以考虑使用这种技术实现下颌骨骨折的半刚性固定。
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引用次数: 0
Touch and Closeness in Naturally Organized Activities 自然组织活动中的触摸与亲近
IF 1 2区 哲学 Q3 ETHICS Pub Date : 2024-01-02 DOI: 10.1007/s10746-023-09703-4
Alain Bovet, Sara Keel, Marc Relieu
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引用次数: 0
Thrown into the World, Attached to Love: On the Forms of World-Sharing and Mourning in Heidegger 被抛入世界,与爱相连:论海德格尔的世界分享与哀悼形式
IF 1 2区 哲学 Q3 ETHICS Pub Date : 2023-12-29 DOI: 10.1007/s10746-023-09701-6
Ahmet Aktas
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引用次数: 0
Consciousness of Emotion and Emotive Consciousness in Geiger and Husserl 盖革和胡塞尔的情感意识和情感意识
IF 1 2区 哲学 Q3 ETHICS Pub Date : 2023-12-21 DOI: 10.1007/s10746-023-09706-1
Íngrid Vendrell Ferran
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引用次数: 0
Intentionality as Tendency and Intentionality as Consciousness-of 作为倾向的意向性和作为意识的意向性
IF 1 2区 哲学 Q3 ETHICS Pub Date : 2023-12-21 DOI: 10.1007/s10746-023-09702-5
N. Spano
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引用次数: 0
Two Types of Demonstration Through Guided Touch with Cane: Instruction Sequences in Orientation and Mobility Training for a Person with Visual Impairments 用手杖引导触摸的两种示范:视障人士定向行走训练的教学顺序
IF 1 2区 哲学 Q3 ETHICS Pub Date : 2023-12-12 DOI: 10.1007/s10746-023-09690-6
Yasusuke Minami, Hiro Yuki Nisisawa, Mitsuhiro Okada, Rui Sakaida
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引用次数: 0
Desiring to Know: Curiosity as a Tendency toward Discovery 渴望了解好奇心是一种探索倾向
IF 1 2区 哲学 Q3 ETHICS Pub Date : 2023-12-08 DOI: 10.1007/s10746-023-09698-y
M. Summa
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引用次数: 0
On Husserl’s Theory of Alien Experience in the Logical Investigations 论胡塞尔《逻辑研究》中的外来经验理论
IF 1 2区 哲学 Q3 ETHICS Pub Date : 2023-11-29 DOI: 10.1007/s10746-023-09696-0
Alexandru Bejinariu
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引用次数: 0
A Syntax for the Martial Intercorporeality: The Case of Aikido and Kenpo 武术体间性的语法:合气道与剑道
IF 1 2区 哲学 Q3 ETHICS Pub Date : 2023-11-28 DOI: 10.1007/s10746-023-09695-1
Augustin Lefebvre
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引用次数: 0
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Human Studies
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