The Seduction of Unreason最新文献

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4. Left Fascism: Georges Bataille and the German Ideology 4. 左翼法西斯主义:乔治·巴塔耶和德意志意识形态

The Seduction of Unreason

Pub Date : 2019-12-31 DOI: 10.1515/9780691192109-010

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Index 指数

The Seduction of Unreason

Pub Date : 2019-12-31 DOI: 10.1515/9780691192109-016

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Frontmatter

The Seduction of Unreason

Pub Date : 2019-12-31 DOI: 10.1515/9780691192109-fm

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Acknowledgments 致谢

The Seduction of Unreason

Pub Date : 2019-12-31 DOI: 10.1515/9780691192109-003

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Introduction: Answer to the Question: What Is Counter-Enlightenment? 引言:什么是反启蒙?

The Seduction of Unreason

Pub Date : 2019-12-31 DOI: 10.1515/9780691192109-005

I  of the Enlightenment the eighteenth century was commonly known as the century of lumière, or light. Its advocates viewed themselves as the “party of humanity”: they sought to represent the “general will” rather than the standpoint of particular interests, estates, or castes. The champions of Enlightenment counterposed reason as an analytical solvent to dogma, superstition, and unwarranted social authority. Their compendium of political grievances culminated in the cahiers de doléances submitted to Louis XVI in conjunction with the summoning of the Estates General in 1788— a damning indictment of the injustices and corruptions that prevailed under the absolute monarchies of Louis and his predecessor, Louis XV. With one or two notable exceptions (e.g., Jean-Jacques Rousseau), the philosophes were political moderates. They confidently believed that the monarchy could be progressively restructured, and, consequently, put their faith in piecemeal political reform from above. As such, most were proponents of either “Enlightened Despotism” or, in the case of the so-called Anglomaniacs, Englishstyle constitutional monarchy. Yet, time and again, monarchical intransigence pushed them in the direction of democratic republicanism. When on June 27, 1789, the deputies representing the Third Estate—whose members had been bred on Enlightenment precepts—took their seats in the National Assembly on the left side of the hall, the modern political left was born.1 Of course, the same sequence of events precipitated the birth of the modern political right, whose adherents elected to sit on the 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 S36 R37 © Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher.

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POLITICAL EXCURSUSI. Incertitudes Allemandes: Reflections on the German New Right 政治EXCURSUSI。不确定性:对德国新右翼的反思

The Seduction of Unreason

Pub Date : 2019-12-31 DOI: 10.1515/9780691192109-009

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Prometheus Unhinged: 普罗米修斯精神错乱:

The Seduction of Unreason

Pub Date : 2019-04-30 DOI: 10.2307/j.ctv5nph81.9

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Fascism and Hermeneutics: 法西斯主义与解释学:

The Seduction of Unreason

Pub Date : 2019-04-30 DOI: 10.2307/j.ctv5nph81.10

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PREFACE TO THE SECOND EDITION 第二版序言

The Seduction of Unreason

Pub Date : 2019-04-30 DOI: 10.2307/j.ctv5nph81.3

Y. Ozaki

0.1 In March 1912, Tokyo Mayor Yukio Ozaki gave the gift of 3,020 Japanese cherry trees to the city of Washington. They symbolize friendship between nations, the renewal of spring, and the ephemeral nature of life. Every year, more than a million visitors travel to Washington, DC end of March/early April to celebrate the National Cherry Blossom Festival (Fig. 0.1). Are you surprised that the roots of this spectacular event are closely linked to a discovery in natural products chemistry? You can find out more about this topic in Chapter 6.3.

0.1 1912年3月，东京都市长尾崎由纪夫向华盛顿赠送了3020棵日本樱花树作为礼物。它们象征着国与国之间的友谊、春天的复兴和生命的短暂。每年3月底或4月初，超过100万游客前往华盛顿特区庆祝国家樱花节(图0.1)。你是否感到惊讶，这一壮观事件的根源与天然产物化学的发现密切相关?你可以在第6.3章找到关于这个主题的更多信息。

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INDEX 指数

The Seduction of Unreason

Pub Date : 2019-04-30 DOI: 10.2307/j.ctv5nph81.18

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