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Leibnizian idealism Leibnizian理想主义
Pub Date : 2021-07-20 DOI: 10.4324/9781003202851-14
Craig Warmke
According to most interpreters, Gottfried Wilhelm Leibniz (1646–1716) held a strong form of idealism according to which simple mental substances and their features exhaust fundamental reality. Leibniz called these substances monads (from the Greek word monas, ‘one’ or ‘unit’), and he assigns them two main features: (i) perceptual representations, and (ii) tendencies to move from one set of representations to the next. In more traditional interpretations of Leibniz, although monads are ultimately immaterial and non-located, material reality and everything in it derives from them and their two main features (Adams, 1994; Baxter, 1995; Rutherford, 1995, 2008; Cover & O’Leary-Hawthorne, 1999; Duarte, 2015, 2017; Look, 2010, 2013; Look & Rutherford, 2007: pp. xix–lxxii; Mercer, 2001; Pearce, 2016; Puryear, 2016; Sleigh, 1990; Whipple, 2017). Not all interpreters entirely agree with this assessment. Some argue that Leibniz held nonidealist views (Arthur, 1998; Bolton, 2004; Broad, 1975; Fichant, 2003; Garber, 1985, 2009; Hartz, 1998, 2007; Hartz & Wilson, 2005; Jolley, 1986; Lodge, 2014; Loptson, 1999; Loptson & Arthur, 2006; Phemister, 1999, 2005). Others argue that Leibniz’s views developed substantially over time or that he never clearly settled on one side or the other (Garber, 2004, 2005, 2009: pp. 382–388; Hartz, 2007; Lodge, 2005; Wilson, 1999). Recently, McDonough (2013) has argued that Leibniz remained deliberately non-committal between idealism and non-idealism and that his deeply held views were compatible with both. At the heart of these disagreements lies Leibniz’s treatment of corporeal substance.1 Despite Leibniz’s frequent claim that the universe ultimately boils down to monads, he also sometimes appears to say that the world’s fundamental furniture includes extended, corporeal substances. Was Leibniz an idealist, then, or not? I do think Leibniz was an idealist. John Whipple (2015, 2017) argues compellingly that some of the apparently anti-idealist passages in Leibniz stem from a range of rhetorical and pedagogical strategies meant to bridge the gap between his idealism and the non-idealism of his interlocutors. When we factor in these strategies, as well as the wider body of work, it seems to me much more likely than not that Leibniz was a firmly committed idealist, especially in his later years. However, even if we grant that Leibniz was an idealist, di"cult questions remain about his particular brand of idealism. In this chapter, I try to o#er, in the sense of Rutherford 11 LEIBNIZIAN IDEALISM
根据大多数解释者的说法,莱布尼茨(1646-1716)持有一种强烈的唯心主义,根据这种唯心主义,简单的精神物质及其特征耗尽了基本的现实。莱布尼茨称这些物质为单子(来自希腊语monas,意为“一个”或“单位”),并赋予它们两个主要特征:(i)感知表征,(ii)从一组表征转向另一组表征的倾向。在莱布尼茨更传统的解释中,虽然单子最终是非物质的和非定位的,但物质现实和其中的一切都源于它们和它们的两个主要特征(Adams, 1994;巴克斯特,1995;Rutherford, 1995,2008;Cover & O 'Leary-Hawthorne出版社,1999;Duarte, 2015, 2017;看,2010年,2013年;Look & Rutherford, 2007: pp. xix-lxxii;美世,2001;皮尔斯,2016;Puryear, 2016;雪橇,1990;惠普尔,2017)。并非所有口译员都完全同意这种评价。一些人认为莱布尼茨持有非唯心主义观点(Arthur, 1998;博尔顿,2004;广泛,1975;Fichant, 2003;Garber, 1985, 2009;Hartz, 1998,2007;Hartz & Wilson, 2005;乔利,1986;洛奇,2014;Loptson, 1999;Loptson & Arthur, 2006;Phemister, 1999,2005)。另一些人认为莱布尼茨的观点随着时间的推移而发展,或者他从未明确地确定过一方或另一方(加伯,2004年,2005年,2009年:382-388页;哈氏,2007;洛奇,2005;威尔逊,1999)。最近,McDonough(2013)认为莱布尼茨在理想主义和非理想主义之间故意保持中立,他的根深蒂固的观点与两者兼容。这些分歧的核心在于莱布尼茨对有形物质的处理尽管莱布尼茨经常声称宇宙最终归结为单子,但他有时似乎也说,世界的基本家具包括延伸的、有形的物质。那么,莱布尼茨是不是一个唯心主义者呢?我确实认为莱布尼茨是个理想主义者。John Whipple(2015, 2017)令人信服地认为,莱布尼茨的一些明显反理想主义的段落源于一系列修辞和教学策略,旨在弥合他的理想主义和他的对话者的非理想主义之间的差距。当我们考虑到这些策略,以及更广泛的工作,在我看来,莱布尼茨似乎更有可能是一个坚定的理想主义者,尤其是在他的晚年。然而,即使我们承认莱布尼茨是一个唯心主义者,关于他的唯心主义的问题仍然存在。在这一章中,我试图从卢瑟福·莱布尼兹的理想主义的意义上来解释
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引用次数: 0
Idealism and Judaism 理想主义和犹太教
Pub Date : 2021-07-20 DOI: 10.4324/9781003202851-32
A. Levi
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引用次数: 0
Confessionalism and causation in Jonathan Edwards (1703–1758) 乔纳森·爱德华兹(1703-1758)的忏悔主义与因果关系
Pub Date : 2021-07-20 DOI: 10.4324/9781003202851-16
S. Hamilton, C. Hancock
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引用次数: 0
Idealism and science 理想主义与科学
Pub Date : 2021-07-20 DOI: 10.5040/9781501317576.ch-008
S. Psillos
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引用次数: 0
Substance dualism and the idealism/physicalism debate 物质二元论和唯心主义/物理主义之争
Pub Date : 2021-07-20 DOI: 10.4324/9781003202851-48
J. Moreland
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引用次数: 0
Idealism in Kant and Berkeley 康德和贝克莱的唯心主义
Pub Date : 2021-07-20 DOI: 10.4324/9781003202851-18
Keith Ward
It has become common in philosophy to see Immanuel Kant as a sophisticated proponent of a worldview that is shared by some scientists while Bishop G. Berkeley is referred to only as a slightly crazy adherent of the view that matter does not exist at all. Kant nevertheless called his theory ‘transcendental idealism’ and distinguished it from the ‘problematic idealism’ of Descartes and from the ‘dogmatic idealism’ of Berkeley. Berkeley often refers to his own system as ‘immaterialism,’ and this certainly suggests the idea that there is no material world. On the other hand, Berkeley most often claimed to be a common-sense philosopher, who would not deny things that common sense would affirm. Berkeley can say so much, even on the most simplistic interpretation, save that he claims to know that the ‘something’ is God.
在哲学界,伊曼努尔·康德(Immanuel Kant)是一些科学家共同持有的世界观的老练支持者,而主教g·伯克利(Bishop G. Berkeley)则被认为是物质根本不存在这一观点的略微疯狂的拥护者,这已经变得很普遍。尽管如此,康德还是称他的理论为“先验唯心主义”,并将其与笛卡尔的“问题唯心主义”和伯克利的“教条唯心主义”区分开来。伯克利经常把他自己的体系称为“非唯物主义”,这当然暗示了没有物质世界的想法。另一方面,贝克莱经常声称自己是一位常识哲学家,他不会否认常识所肯定的事情。伯克利除了声称知道“某物”就是上帝之外,甚至在最简单的解释上也能说很多。
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引用次数: 1
German Idealism 德国唯心主义
Pub Date : 2021-07-20 DOI: 10.4324/9781003202851-8
Samuel Hughes
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引用次数: 0
Pannenberg the idealist? 理想主义者潘嫩伯格?
Pub Date : 2021-07-20 DOI: 10.4324/9781003202851-29
Theodore James Whapham
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引用次数: 0
A most subtle matter 最微妙的事情
Pub Date : 2021-07-20 DOI: 10.4324/9781003202851-13
J. Borcherding
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引用次数: 0
Cosmological idealism 宇宙的理想主义
Pub Date : 2021-07-20 DOI: 10.4324/9781003202851-37
Markus Gabriel
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引用次数: 0
期刊
The Routledge Handbook of Idealism and Immaterialism
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