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Exemplars, Truth, and Scientific Revolution 典范、真理与科学革命
Pub Date : 2019-03-28 DOI: 10.1093/OSO/9780190884277.003.0005
K. Lehrer
This chapter connects exemplar representation with truth and knowledge. It explains the way in which exemplar representation provides the empirical connection of undefeated and irrefutable defensibility. The exemplar can stand in for a predicate yielding exemplar predication exhibiting what the subject is like. The exemplar predicate may be attached to the meaning of words functioning to provide a stochastic connection with how the word is applied and how it is inferentially connected with other words. How exemplars of experience are attached or detached to the use of theoretical words in scientific use is an autonomous choice. Scientific change as well as the delegation of authority is explained by the reflexive exemplar representation of experience onto itself. Evidence and truth lead to empirical knowledge, based on our trustworthiness as we represent the world in terms of exemplarized experience.
本章将范例表示与真理和知识联系起来。它解释了范例表征提供了不败和无可辩驳的防卫性的经验联系的方式。样例可以代替谓语,产生样例谓词,显示主语是什么样子。范例谓词可以附在单词的意义上,其功能是提供与单词如何应用以及如何与其他单词相互关联的随机联系。在科学使用中,经验的范例如何与理论词汇的使用相关联或分离是一种自主选择。科学的变化以及权威的授权都是由经验对自身的反身性范例表征来解释的。证据和真理导致经验知识,基于我们的可信度,因为我们代表世界的范例经验。
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引用次数: 0
Perceptual Knowledge of the External World 对外部世界的感性认识
Pub Date : 2019-03-28 DOI: 10.1093/OSO/9780190884277.003.0003
K. Lehrer
This chapter explains how exemplarization of experience can provide representational evidence for perceptual claims. The perceptual subject experiences a smell of the spray of a skunk and knows what the sensation is like before he learns the origin of it. To know what the sensation is like in itself requires the subject has some conception or representation of what it is like. The representation of the experience is the result of using the experience as a reflexive exemplar representation of a kind of sensation of which it is an instance. As the subject learns that the exemplar sensation is the odor of the spray of a skunk, it becomes part of the meaning and, consequently, evidence for external object description by exhibiting what the objects are like for us. The evidence of truth is fallible but when not defeated by error it provides defensible knowledge of external things.
本章解释了经验的范例化如何为知觉主张提供表征证据。感知主体体验到臭鼬喷雾的气味,并在他了解它的来源之前就知道这种感觉是什么样的。要知道感觉本身是什么样子,主体需要对感觉本身有一些概念或表象。经验的表征是将经验作为一种感觉的反身性范例表征的结果它是一种感觉的实例。当主体了解到样例感觉是臭鼬喷雾的气味时,它就成为意义的一部分,因此,通过向我们展示物体的样子,它就成为外部物体描述的证据。真理的证据是不可靠的,但如果没有被错误打败,它就提供了对外部事物的可辩护的知识。
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引用次数: 0
Intuition and Coherence in the Keystone Loop 拱心石循环中的直觉和连贯性
Pub Date : 2019-03-28 DOI: 10.1093/OSO/9780190884277.003.0006
K. Lehrer
Is knowledge and justification a matter of isolated intuition or coherence with a background system? One intuitionist, Thomas Reid, failed to acknowledge the controversy. He argued that knowledge was a matter of first principles, which drive intuition, but also claimed that the first principles depended on each other like links in a chain, as a coherentist might. Wilfrid Sellars, a famous coherentist, argued that all knowledge was explained by coherence with a background system, but, on the other hand, conceded that some knowledge claims were justified noninferentially, as an intuitionist might. This book suggests a resolution to the conflict in terms of a kind of knowledge requiring the knower be able to defend the target knowledge claim. The defense rests on exemplar representation of experience, yielding intuition, tied together in a keystone loop within a system to defend that representation, yielding coherence.
知识和证明是孤立的直觉还是与背景系统的一致性?直觉主义者托马斯·里德(Thomas Reid)没有承认这一争议。他认为,知识是由驱动直觉的第一原则构成的,但他也声称,第一原则就像链条上的链环一样相互依赖,就像一个连贯论者可能做的那样。著名的连贯论者威尔弗里德·塞拉斯(Wilfrid Sellars)认为,所有的知识都是通过背景系统的连贯来解释的,但另一方面,他也承认一些知识主张是非推理性的,就像直觉主义者那样。这本书提出了一种解决冲突的方法,要求知识者能够捍卫目标知识的主张。防御依赖于经验的范例表现,产生直觉,在一个系统内的关键循环中联系在一起,以捍卫这种表现,产生一致性。
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引用次数: 0
Knowledge, Autonomy, and Exemplars 知识、自主和范例
Pub Date : 2019-03-28 DOI: 10.1093/OSO/9780190884277.003.0004
K. Lehrer
This chapter explores the connection between epistemology and autonomy in representation and knowledge. To proceed from acceptance to justification and knowledge, what we accept must be more reasonable than the objections to it. The source of reasonableness is our trustworthiness in what we accept in pursuit of the goals of reason. The reasonableness of trustworthiness loops back to explain itself but depends on our choice and our freedom or autonomy in what we prefer to accept. The keystone in the life of reason is a pair of explanatory loops of trustworthiness and autonomy. Autonomy extends exemplar representation of experience to the world of qualities and objects we perceive and those we postulate in science. Our trustworthy and autonomous choice of how we represent the world in terms of exemplars of experience sustains itself in an explanatory loop that ties knowledge and autonomy up, down, and together in our world.
本章探讨了认识论与表征和知识的自主性之间的联系。要从接受到证明和认识,我们接受的东西必须比反对它的东西更合理。理性的来源是我们在追求理性目标时所接受的东西的可信度。可信赖性的合理性循环往复来解释它自己,但它取决于我们的选择,取决于我们愿意接受的东西的自由或自主。理性生活的基石是一对可信赖性和自主性的解释循环。自主性将经验的范例表征扩展到我们感知的品质和对象的世界以及我们在科学中假设的那些。我们对如何用经验的范例来表现世界的可靠和自主的选择,维持在一个解释性的循环中,这个循环将知识和自主在我们的世界中上下联系在一起。
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引用次数: 0
Defensible Knowledge and Exemplars Representation 可辩护知识和范例表示
Pub Date : 2019-03-28 DOI: 10.1093/OSO/9780190884277.003.0002
K. Lehrer
This chapter articulates a form of knowledge that requires the capacity to justify and defend our claims to knowledge in terms of a background system by appeal to a special form of representation of experience called exemplarization. Personal justification of a target claim to knowledge consists of defensibility against objections in terms of a background evaluation system of the person. The justification must not depend on error, as the Gettier problem showed, so the defense of the target claim must be sustained when the errors are deleted from the evaluation system in the ultrasystem of the subject. The result is justification that is undefeated or irrefutable by background error. The chapter ends with an account of exemplar representation of experience of the world that connects acceptance with truth security in the representation of experience.
这一章阐明了一种知识形式,它要求我们有能力根据背景系统来证明和捍卫我们对知识的主张,方法是诉诸一种叫做例证化的特殊形式的经验表现。目标知识主张的个人辩护包括根据个人的背景评估系统对异议的抗辩。正如Gettier问题所表明的那样,证明不能依赖于错误,因此,当错误从主体的超系统的评估系统中删除时,目标主张的辩护必须持续下去。其结果是无法被背景错误击败或无可辩驳的辩护。这一章以对世界经验的范例表征的描述结束它将经验表征中的接受与真理安全联系起来。
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引用次数: 1
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Exemplars of Truth
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