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Lagu menghubungkan masa lalu dengan masa kini: Analisis sosiolinguistik pertunjukan Didi Kempot
Pub Date : 2022-10-31 DOI: 10.32585/kawruh.v4i2.2835
S. H. Heriwati, Sularso Sularso
Ini adalah penelitian interdisiplin yang membahas fakta bahasa, sosial, dan fenomena pertunjukan Didi Kempot. Tinjauan sosiolinguistik pertunjukan digunakan sebagai paradigm kajian untuk melihat karya panggung Didi Kempot. Penelitian ini melihat bahwa terdapat hubungan yang menarik antara panggung pertunjukan Didi Kempot dengan bahasa pertunjukan. Penelitian ini memandang, panggung pertunjukan Didi Kempot tidak hanya bertindak sebagai tempat penelitian sosiolinguistik pertunjukan, tetapi juga secara bersamaan menjadi alat dan kerangka kerja bagi penelitian sosiolinguistik, sehingga kajian ini memiliki manfaat yang cukup signifikan dalam kajian interdisiplin, yakni hubungan antara musik, fenomena social, dan fenomena berbahasa. Tujuan penelitian ini adalah untuk melihat konektivitas masa lalu ke sekarang melalui lagu dalam tinjauan sosiolinguistik pertunjukan pada karya-karya panggung pertunjukan Didi Kempot. Penelitian kualitatif ini menggunakan metode etnografi virtual. Data dikumpulkan dengan teknik observasi lapangan dan terlibat dalam ruang virtual internet dengan masuk ke grup-grup “Sobat Ambyar Didi Kempot” yang ada di telegram, Instagram, dan facebook. Sedang pengamatan atas pertunjukan Didi Kemepot dilakukan dengan menggunakan platform youtube. Analisis dilakukan dengan mengidentifikasi terlebihdahulu indeksikalitas bahasa yang berpadu dengan pertunjukan musik, gerakan dan respon penonton terhadap penampilan Didi Kempot di panggung pertunjukan. Hasil penelitian ini menemukan bahwa, transmisi nilai-nilai budaya, dan makna konseptual bahasa pertunjukan menjadi ruang ekspresi bagi “Sobat Ambyar Didi Kempot,” kami juga melihat bagaimana sosiolinguistik pertunjukan mampu menunjukkan berbagi ragam budaya berbahasa dalam panggung pertunjukan, seperti munculnya istilah sobat ambyar, cendol dawet, raja campursari, Godfather of Broken Heart, Lord Didi, patah hati tanpa harus merasakan cinta, sebagai ekspresi berbahasa dalam panggung pertunjukan Didi Kempot.
这是一项内部研究,研究的是语言、社会和视觉现象。社会语言学评论是对迪迪•凯普(Didi Kempot)舞台工作的范例。研究发现,迪迪·肯布特的舞台和节目语言之间存在着有趣的联系。这项研究认为,滴滴的舞台弯曲不但充当sosiolinguistik研究地方演出,同时也为研究工具和框架sosiolinguistik,所以这项研究中有相当重要的好处interdisiplin,即音乐之间的关系,研究社会现象,一种语言现象。这项研究的目的是通过诗歌对迪迪·凯普舞台作品的研究,将过去与现在的联系联系起来。这种定性研究采用虚拟人种志方法。通过现场观察技术收集数据,通过进入电报、Instagram和facebook上的“好友Ambyar Didi Kempot”小组,进入互联网虚拟空间。迪迪使用youtube平台观看活动。分析的方法是首先确定语言的指数,再加上音乐表演、观众的动作和对滴滴·肯布在舞台上表演的反应。这项研究发现,文化价值观的传播和语言的概念为“Ambyar Didi Kempot”提供了一个表达空间。我们还看到,社会语言学节目在舞台上表现出一种共同语言文化的能力,比如“兄弟ambyar, cendol dawet, campursari king,断心之主,Didi Lord,在迪迪Kempot舞台上的语言表达方式的出现。”
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引用次数: 0
Aspek Penokohan dalam Cerbung Mikul Dhuwur Mendhem Jero Karya Tiyasti: Kajian Psikologi Sastra
Pub Date : 2022-10-31 DOI: 10.32585/kawruh.v4i2.2213
Waris Ambar Rejeki, Herlina Setyowati, Aris Aryanto
Penelitian ini bertujuan untuk mendeskripsikan unsur-unsur instrinsik dan  mendeskripsikan konflik psikis tokoh dalam cerbung Mikul Dhuwur Mendhem Jero karya Tiyasti. Sejauh pengamatan penulis, cerbung Mikul Dhuwur Mendhem Jero karya Tiyasti belum diteliti dari sisi psikoanalisis Freud. Oleh karena itu, penelitian ini dilakukan. Urgensi penelitian ini yaitu sebagai usaha untuk mengungkap unsur kepribadian tokoh di dalam cerbung Mikul Dhuwur mendhem Jero karya Tiyasti. Dengan mengetahui aspek psikologi tokoh di dalam cerbung Mikul Dhuwur Mendhem Jero dapat memberikan pengajaran mengenai perilaku yang baik maupun yang kurang baik. Jenis penelitian ini adalah penelitian deskriptif kualitatif. Sumber data penelitian yaitu cerbung Mikul Dhuwur Mendhem Jero edisi 07 Januari-01 April Tahun 2017. Data penelitian ini berupa kutipan-kutipan teks yang mengandung unsur instrinsik dan kajian psikologi pada cerbung Mikul Dhuwur Mendhem Jero. Teknik pengumpulan data menggunakan teknik simak catat dan teknik pustaka. Teknik analisis data menggunakan teknik analisis isi. Hasil penelitian diperoleh: (1) unsur instrinsik meliputi (a) tema: Membahagiakan orang tua dengan cara sekolah yang sungguh-sungguh dan bekerja; (b) tokoh dan penokohan terdiri dari tokoh utama: Ambarini dan Pratiwi, tokoh tambahan: Wahyuningrum, Dhokter Warsita, Bu Warsana, Setyarini; (c) alur yang digunakan adalah alur maju; (d) latar terdiri dari latar tempat, latar waktu, dan latar sosial; (2) psikologi konflik psikis tokoh dalam cerbung Mikul Dhuwur Mendhem Jero karya Tiyasti mengungkapkan tentang dinamika dan proses kejiwaan tokoh-tokoh yang dipengaruhi oleh faktor lingkungan sosial kehidupan seseorang yang berlatar belakang masyarakat kota.
本研究旨在描述本能的元素,并描述Tiyasti诗歌中人物的心灵冲突。就作者而言,Tiyasti的cerbung dhem Jero还没有受到弗洛伊德精神分析方面的研究。因此,这项研究进行了。这项研究的紧迫性是为了揭露Tiyasti领域中人物性格的要素。了解cerkul dhumendhem Jero中人物的心理方面,可以教授好的和坏的行为。这种研究是一种描述性质的研究。研究数据来源:2017年4月1月1日至1日。本研究的数据包括肠神经学和心理学的文本引用。数据收集技术采用对记录和库技术。使用内容分析技术进行数据分析。获得的研究结果:(1)instrinsik的要素包括(a)主题:通过认真的学校和工作方式让父母快乐;(b)角色和角色包括主要人物:Ambarini和Pratiwi,补充人物:Wahyuningrum, Dhokter Warsita, Bu Warsana, Setyarini;(c)所使用的凹槽是前向凹槽;(d)背景包括地点、时间和社会背景;(2) Tiyasti的《cerkul Dhuwur dhem Jero》中的心理冲突心理人物揭示了受城市社会环境因素影响的人物的动态和精神过程。
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引用次数: 0
Realisme Magis dalam Novel Sang Nyai 3 Karya Budi Sardjono 布迪·萨德约诺的小说《尼亚的魔法现实
Pub Date : 2022-10-31 DOI: 10.32585/kawruh.v4i2.2342
Onok Yayang Pamungkas, Silmi Zulaikha, Diah Ana Khusnul Khotimah
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引用次数: 0
Degradasi Tradisi : Pernikahan Jawa Pada Masa Pandemi Covid-19
Pub Date : 2022-04-30 DOI: 10.32585/kawruh.v4i1.2267
H. Harsono, Adi Deswijaya, Pradnya Paramita Hapsari, Agus Efendi
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引用次数: 0
Keterampilan Menyimak Teks Prosedur Melalui Teknologi Informasi “Tik-Tok” 通过“滴答”信息技术跟随程序文本的技巧
Pub Date : 2022-04-30 DOI: 10.32585/kawruh.v4i1.2246
Wahyu Dini Septiari
Listening skills for some teachers are more on listening skills, not on listening as a process and mechanics so that skills in technological sophistication are needed as interesting learning media. Technology can be used to help students develop listening skills through information technology, one of which is "Tik-Tok" with various available pages. Each type of technology provides opportunities for students to explore their listening strategies and in some cases develop new strategies. This study uses a descriptive method using a qualitative approach. In this case, the researcher is not directly involved in the object of study but only as an observer of the object of study contained in the contents of the "TikTok" account. The note-taking technique is carried out to record and select the elements that are listened to from social media or information technology "Tik-Tok" in Procedure Text learning then written into data paper. The purpose of the research is that with tiktok media students can observe, listen to technology, besides that listening is not only tangible in writing but with the digital era through tiktok video media students will understand in more detail listening with technology. Development of better listening skills and exploiting old technology or new technology in various ways in order to meet the needs of students in responding to changes and developments in listening learning technology. The conclusion is that listening with technology media provides new insights and new knowledge in listening skills, students are more enthusiastic to understand in depth than listening using technology, students can get to know better and become familiar with technology.
对于一些老师来说,听力技巧更多的是听力技巧,而不是把听力作为一个过程和机制,所以技术上的复杂技能是作为有趣的学习媒介所需要的。科技可以通过信息技术帮助学生培养听力技能,其中一种是“抖音”,有各种可用的页面。每种技术都为学生提供了探索听力策略的机会,在某些情况下还可以开发新的策略。本研究采用定性方法的描述性方法。在这种情况下,研究人员并不直接参与研究对象,而是作为“TikTok”账户内容中所包含的研究对象的观察者。采用记笔记的方法,记录和选择在程序文本学习中从社交媒体或信息技术“抖音”中听到的元素,然后写在数据纸上。本研究的目的是让学生通过抖音媒体可以观察、倾听技术,而且听力不仅仅是有形的书面形式,随着数字时代的到来,通过抖音视频媒体,学生可以更详细地了解技术听力。发展更好的听力技能,以各种方式利用旧技术或新技术,以满足学生对听力学习技术变化和发展的需求。综上所述,科技媒介听力提供了听力技巧上的新见解和新知识,学生比科技媒介听力更有深入理解的热情,学生可以更好地了解和熟悉科技。
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引用次数: 3
Kesantunan Berbahasa Dalam Cerita Bersambung Mikul dhuwur Mendhem Jero Karya Tiyasti Dalam Majalah Djaka Lodang Tahun 2017
Pub Date : 2022-04-24 DOI: 10.32585/kawruh.v4i1.2218
Anirotul Hikmah, Aris Aryanto, Yuli Widiyono, Herlina Setyowati
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引用次数: 0
Hakikat Kekuasaan Dalam Lakon Wahyu Purba Sejati Karya Ki Seno Nugroho
Pub Date : 2022-04-20 DOI: 10.32585/kawruh.v4i1.2248
Afifudin Siti As`ari, D. Darmoko
This paper discusses the essential of power in the wayang play entitled Wahyu Purba Sejati by Ki Seno Nugroho. There are quite a number of wayang kulit purwa plays with the theme of revelation, such as: Wahyu Makutharama, Wahyu Purba Kayun, Wahyu Darma, Wahyu Pancadarma, and others. One of wayang kulit purwa play that is unique in the last decade is Wahyu Purba Sejati play, presented by Ki Seno Nugroho. The power in this play is divided into four, namely Cahyaningrat, Reksakaningrat, Yuwananingrat, and Wimbaningrat. How the essential of power is constructed in the play Wahyu Purba Sejati by Ki Seno Nugroho is the main problem in this research. Creswell's qualitative method and Benedict Anderson's theory of power are used to analyze this issue of power. The study resulted in the finding that the concept of power in the play Wahyu Purba Sejati essentially refers to the gift of God's supernatural power given to humans who like to do inner work in a quiet place in their orientation to create world peace. Power is knowledge that contains subtleties, achieved through athe process of implementing self-control which functions to maintain world harmony by eradicating chaos, injustice and unrighteousness, in order to create a safe, peaceful, prosperous life. This study concludes that power is cosmic and magical (supernatural) which is represented by the acquisition of revelation as a manifestation of the achievement of certain social strata (wahyu kraton, wahyu patih, wahyu wahdat, and wahyu induk). Power is not only a tool that has the potential to be destructive, but it can also potentially be a means to meddle hayuningbawana (seek world peace).
本文探讨了基·塞诺·努格罗霍创作的瓦扬剧《Wahyu Purba Sejati》中的权力本质。有相当多的wayang kulit purwa以启示为主题,例如:Wahyu Makutharama, Wahyu Purba Kayun, Wahyu Darma, Wahyu Pancadarma等。在过去十年中,Wahyu Purba Sejati戏剧是一种独特的wayang kulit purwa戏剧,由Ki Seno Nugroho呈现。本剧的权力分为四种,即Cahyaningrat、Reksakaningrat、Yuwananingrat和Wimbaningrat。在Ki Seno Nugroho的戏剧《Wahyu Purba Sejati》中,权力的本质是如何建构的是本研究的主要问题。本文运用克雷斯韦尔的定性方法和安德森的权力理论来分析权力问题。研究结果发现,《Wahyu Purba Sejati》中的力量概念本质上是指上帝赋予那些喜欢在安静的地方做内心工作的人的超自然力量,他们的方向是创造世界和平。权力是包含微妙的知识,通过实施自我控制的过程来实现,通过消除混乱,不公正和不义来维持世界和谐,以创造一个安全,和平,繁荣的生活。这项研究的结论是,权力是宇宙的和神奇的(超自然的),它表现为获得启示,作为某些社会阶层(wahyu kraton, wahyu patih, wahyu wahdat和wahyu induk)成就的表现。权力不仅是一种具有潜在破坏性的工具,而且也可能是一种干预世界和平的手段。
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引用次数: 0
Diskursus Karya Seni, Kreator, Dan Kapitalisme 艺术选修课、选修课和资本主义选修课
Pub Date : 2022-04-19 DOI: 10.32585/kawruh.v4i1.2193
Andrik Purwasito, Erwin Kartinawati
This paper departs from the fact that capitalism has reached the stage of complete domination and hegemony. Art products, the art market, and creators are strongly influenced by the ups and downs of the market, the atmosphere and monetary stability, and market players such as auction houses, curators, collectors, collectors, art dealers, patronage, and the mass media. In such a position, it raises the question of how the position of the creator and his work in dealing with enthusiasts and observers of art, markets, and capitalism. Do the creators voluntarily submit and obey the choice to join the capitalist game, or do the creators have a strong bargaining position to maintain idealism and enthusiasm not to get caught up in the game of capital and political games. It is a document study, this article to answer the above questions. As a result, there are two perspectives: first, the perspective of artwork as a commodity that occurs in the current era, and the
本文脱离了资本主义已经达到完全统治和霸权的阶段这一事实。艺术产品、艺术市场和创作者受到市场起伏、氛围和货币稳定性以及市场参与者(如拍卖行、策展人、收藏家、收藏家、艺术品经销商、赞助人和大众媒体)的强烈影响。在这种情况下,它提出了一个问题,即创作者和他的作品在与艺术、市场和资本主义的爱好者和观察者打交道时的立场。创作者是自愿服从和服从加入资本主义游戏的选择,还是创作者有很强的讨价还价地位来保持理想主义和热情,以免陷入资本和政治游戏的游戏中?本文通过文献研究来回答上述问题。因此,有两种视角:第一种视角是艺术品作为一种商品,发生在当前的时代
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引用次数: 0
Pembentukan Tubuh Perempuan Flores Dalam Tradisi Belis 弗洛雷斯女性身体的形成与比利斯的传统是一致的
Pub Date : 2022-04-18 DOI: 10.32585/kawruh.v4i1.2245
Siti Rodliyah
The Belis tradition has been carried out by the people of Flores since hundreds of years ago. The belis tradition is part of the customary law of marriage in the cultural area of the Flores community. The term belis can be matched with the meaning of a dowry or an award given by a male family to a female family for proposing to a woman who will then enter into a male family clan or tribe. This study aims to reveal the formation of the female body in the Belis tradition of the Flores community. The research method uses descriptive qualitative method with content analysis techniques. The result is that the tradition of giving belis is maintained as a guarantor of human reproduction. The belis tradition which later became the great narrative of the Flores culture, made it a very strong cultural logocentrism. Belis tradition can be said as a reaction to the doctrine that women have reproductive tasks like machines. In conclusion, it can be said that this belis tradition is also the background of the Flores woman's body. The female body becomes a metaphor for mapping social life to reflect reality. In the end, it is increasingly recognized that perception of the body is more a sociocultural construct.
几百年前,弗洛雷斯人民就开始了这个传统。belis传统是弗洛雷斯社区文化领域婚姻习惯法的一部分。belis这个词可以与嫁妆的含义相匹配,或者是一个男性家庭给一个女性家庭的奖励,因为这个女性向一个女性求婚,然后这个女性将进入一个男性家庭的氏族或部落。本研究旨在揭示弗洛雷斯社区Belis传统中女性身体的形成。研究方法采用描述性定性方法和内容分析技术。其结果是,作为人类繁衍的保证,给予谎言的传统得以保留。贝利斯传统后来成为弗洛雷斯文化的伟大叙事,使其成为一种非常强烈的文化逻各斯中心主义。Belis的传统可以说是对女性像机器一样承担生殖任务这一教义的一种反应。综上所述,可以说这种信仰的传统也是弗洛雷斯女性身体的背景。女性的身体成为映射社会生活以反映现实的隐喻。最后,人们越来越认识到,对身体的感知更多的是一种社会文化建构。
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引用次数: 0
Memayu Hayuning Bawana dalam Lakon Canus Dakwa Karya Ki Ditya Aditya
Pub Date : 2021-10-31 DOI: 10.32585/KAWRUH.V3I2.1917
Kinanti Oktaviani, D. Darmoko
Penelitian ini mengkaji memayu hayuning bawana dalam lakon Canus Dakwa karya Ki Ditya Aditya. lakon Canus dakwa yang berisi nilai-nilai kesucian dan kejujuran dipergunakan sebagai sarana memayu hayuning bawana (kebahagiaan, kesejahteraan, dan keselamatan dunia). Analisi pada tokoh penokohan dan rangkaian peristiwa pada adegan serta nilai-nilai budaya yang terdapat dalam lakon. Data penelitian berupa video yang diunggah di chanel youtube Budaya Maju.  Metode deskriptif kualitatif, pendekatan objektif, kerangka konseptual teoritis tentang etika Jawa dari Franz Magnis Suseno, dan kerangka konseptual teoritis tentang Memayu Hayuning Bawana dari De Jong digunakan dalam peneitia ini. Hasil penelitian ini menunjukkan bahwa kesucian dan kejujuran merupakan citra dari tokoh Canus; kesucian dan kejujuran sebagai manifestasi dari kekuasaan; golok cabang, kopyah wareng, dan kendil wesi sebagai manifestasi dari keagungan keraton; dan Canus sebagai manifestasi dari wahyu Sumber Rezeki. Kesucian dan kejujuran  beserta prasarana beserta dan ekspresi simboliknya dipergunakan sebagai sarana untuk memayu hayuning bawana. Hasil penelitian ini untuk memberikan kontribusi keilmuan sastra dan budaya Jawa.
这项研究是关于在检察官Ditya Aditya的角色中构建bawana hayuning bawana。起诉卡努斯提出了贞洁和诚实的价值观,作为一种诱发巴瓦纳(幸福、幸福和世界安全)的手段。分析抢劫犯和现场事件及其文化价值。研究数据显示,视频上传在高级文化频道。定性描述性方法,客观的方法,Franz Magnis Suseno对java伦理的理论概念框架,以及在本文中使用的De Jong的maayu Hayuning Bawana的理论概念框架。本研究的结果表明,贞节和诚实是加拿大人的形象;贞洁和诚实是权力的表现;作为喀拉拉邦伟大的表现,和卡努斯是启示的来源的表现。纯洁和诚实,以及基础设施和象征性表达,都被用作吸引巴瓦纳的手段。这项研究有助于爪哇文学和文化的发展。
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引用次数: 1
期刊
Kawruh : Journal of Language Education, Literature and Local Culture
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