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Recht in Literatur und Literaturkontrolle – Doppeltes Verständnis von Recht und Literatur im Theater des dritten Reiches am Beispiel von E.W. Möllers Thingspiel Das Frankenburger Würfelspiel 文学和文学控制法第三帝国对法律和文学的双重理解
Pub Date : 2020-11-20 DOI: 10.25167/setds/2019/4/4
Joanna Szczukiewicz
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引用次数: 0
Stanisława Lema zabawy językiem – czy neologizm rzeczywiście jest neologizmem?
Pub Date : 2020-11-20 DOI: 10.25167/setds/2019/4/6
Maciej Fastyn
The author has analysed the content of the Polish-Russian dictionary of S. Lem’s neologisms created by Monika Krajewska. Among ca. 1,450 lexical units, 27 cases were found that a supposed neologism is not a neologism but an archaism, dialectal term, professional language word, or a scientific term. In that way the author corrects the erroneous interpretations being present in the papers published before, and shows how difficult Lem’s language can be not only for an average reader, but also for translators and linguists as well.
本文分析了莫妮卡·克拉耶夫斯卡编著的《波兰-俄罗斯莱姆新词词典》的内容。在约1450个词汇单位中,有27个被认为是新词而不是新词,而是古语、方言术语、专业语言词或科学术语。通过这种方式,作者纠正了之前发表的论文中存在的错误解释,并表明莱姆的语言不仅对普通读者来说是多么困难,对翻译和语言学家来说也是如此。
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引用次数: 0
Podoby a funkce hédonismu, obžerství a opilství v nejnovější české literatuře
Pub Date : 2020-11-20 DOI: 10.25167/setds/2019/4/2
Marek Lollok
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引用次数: 0
Vulgarismus jako laser (nad tvorbou Ladislava Šerého)
Pub Date : 2020-11-20 DOI: 10.25167/setds/2019/4/1
Lubomír Machala
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引用次数: 0
Rozwiązłość w twórczości czeskiego undergroundu literackiego lat 40. i 50. XX wieku
Pub Date : 2020-11-20 DOI: 10.25167/setds/2019/4/3
Joanna Królak
The article deals with images of promiscuity found in works of the Czech literary underground created in the 1940s and the 1950s. Accordingly, works by Egon Bondy, Jana Krejcarova and Karel Hynek are discussed in this respect. As part of the polemics concerning the era presented in the works of the underground pole representatives, there appears a vulgar dictionary and the subject of tabooized erotic practices like scatology, polygamy, sodomy or incest. The description of these practices in the works of representatives of the Czech literary underground of the 1950s was a form of protest, violating the then rigid moral norms and, at the same time, an expression of artistic provocation in relation to the official literature.
本文探讨了捷克地下文学创作于20世纪40年代和50年代的滥交形象。因此,Egon Bondy, Jana Krejcarova和Karel Hynek的作品在这方面进行了讨论。作为地下极代表作品中所呈现的关于时代的争论的一部分,出现了一本粗俗的词典,以及诸如粪便、一夫多妻制、鸡奸或乱伦等禁忌性行为的主题。20世纪50年代捷克地下文学代表的作品中对这些做法的描述是一种抗议形式,违反了当时严格的道德规范,同时也是对官方文学的艺术挑衅的表达。
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引用次数: 0
O pojmowaniu „rozwiązłości” w czasach przedchrześcijańskich: zjawisko prostytucji sakralnej
Pub Date : 2020-11-20 DOI: 10.25167/setds/2019/4/5
Maria Krysztofiak
The article presents the phenomenon of sacred prostitution which was characteristic of many ancient cultures and religions throughout the world. It shows a few of the most important issues connected with the sacred prostitution (also called religious or ritual): its origins (the cult of deities of love and fertility, typical of the pre-Christian cultures); its forms (one-time prostitution as an act of sacrificing one’s virginity or one-time sacrifice of a woman who was no longer a virgin, and constant prostitution practiced by priestesses or temple prostitutes); its main purposes (unification with deity, making a tribute to deity, pledge of the fertility of men, earth and animals by re-enactment of archetypical act of hieros gamos, the divine marriage). The article also analyses the religious anatomy of the phenomenon, basing on the thesis of Mircea Eliade; shows examples of sacred prostitution, taken mainly from The Golden Bough,the canonic work of Sir James George Frazer, and F.S. Pierre Dufour’s History of Prostitution; discusses the taboo of women’s blood on the basis of Jean-Paul Roux’s works; mentions the historical change in the meaning of the word “virgin” applying to Edward Whitmont’s statements; brings up controversies over the judgment of sacred prostitution as a historical phenomenon, referring to Edward Whitmont’s and Georg Baudler’s standpoints.
本文介绍了世界上许多古代文化和宗教所特有的神圣卖淫现象。它展示了与神圣卖淫(也称为宗教或仪式)相关的一些最重要的问题:它的起源(对爱和生育之神的崇拜,典型的前基督教文化);它的形式(一次性卖淫,即牺牲自己的贞操或一次性牺牲一个不再是处女的女人,以及女祭司或寺庙妓女的持续卖淫);它的主要目的(与神统一,向神致敬,通过重演hieros gamos的典型行为来保证人、地和动物的生育能力,神圣的婚姻)。本文还以米尔恰·埃利亚德的论文为基础,对这一现象进行了宗教剖析;展示了神圣卖淫的例子,主要摘自詹姆斯·乔治·弗雷泽爵士的经典作品《金枝》和f·s·皮埃尔·杜福尔的《卖淫史》;以让-保罗·鲁的作品为基础,探讨女性血的禁忌;提到了适用于爱德华·惠特蒙特(Edward Whitmont)陈述的“处女”一词含义的历史变化;引用爱德华·惠特蒙特和乔治·鲍德勒的观点,对神圣卖淫作为一种历史现象的判断提出了争议。
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引用次数: 0
Politics, sex and eroticism – towards the fictional picture of “normalization” in Jaroslav Čejka’s novel Most přes řeku zapomnění 政治、性与情色——走向雅罗斯拉夫Čejka小说《大多数》přes řeku zapomnění中“正常化”的虚构图景
Pub Date : 2020-11-19 DOI: 10.25167//setds/2019/3/1
Petr Hrtánek
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引用次数: 0
Perwersyjny wymiar świętości, czyli o jurodiwych i nie tylko...
Pub Date : 2020-11-19 DOI: 10.25167/setds/2019/3/2
Izabela Lis-Wielgosz
In the article, the phenomenon of yurodstvo has been recalled, which is a characteristic and perhaps the brightest realization of the Eastern Christian ideal of sanctity as a clear projection of its irrational or even specifically perverse potential. The examples which are quoted in the considerations and selected from a rich literary corpus (Old Russian, Old Bulgarian and Old Serbian), are colourful manifestations of sanctity in Eastern Christian terms, which can be defined only in a specific religious or socio-cultural context. For that reason, it was considered that this specially designed sanctity should be interpreted in the key of negative theology which is typical of the Eastern (Orthodox) Christianity. Also known as apophatic, this theology assumes the impossibility of a positive knowledge of God, which entails a specific helplessness of reason towards the phenomenon that exceeds all applicable established standards. In the discussed case, the reflection intentionally goes beyond the limits of exemplification of the sainted yurodstvo, since it also covers other types of sanctity, recognized and perpetuated in the Eastern Christian (including Church Slavonic) tradition, and shows the proximity of all projections of the so-called parenetic sanctity along with the relationship between the yurodstvo itself and eremitism and  Monasticism. In this wide exemplification range, it seems justified that the incarnated sanctity of the yurodivy, a hermit or a monk, revealing itself in the socio-cultural reality in an unusual, incomprehensible or even perverse way, is an emanation of the numinous mystery which escapes the rational orders. This emanation should be, therefore, regarded as a phenomenon going beyond the boundaries of intellectual cognition, socio-cultural sphere, or a fixed standard.
在这篇文章中,我们回顾了yurodstvo现象,这是东方基督教神圣理想的一个特点,也许是最光明的实现,是其非理性甚至特别反常的潜力的清晰投射。审议中引用的例子是从丰富的文学语料库(古俄语、古保加利亚语和古塞尔维亚语)中挑选出来的,是东方基督教术语中神圣性的生动表现,只能在特定的宗教或社会文化背景下加以定义。因此,人们认为,这种特别设计的神圣性应该用否定神学的关键来解释,这是典型的东方(东正教)基督教。这种神学也被称为apophatic,它认为对上帝的积极认识是不可能的,这就导致了对超出所有适用的既定标准的现象的理性的具体无助。在讨论的案例中,这种反思有意超越了神圣的尤洛斯特沃的例证限制,因为它也涵盖了其他类型的神圣,在东方基督教(包括教会斯拉夫)传统中得到承认和延续,并显示了所谓的父母神圣的所有投射的接近性,以及尤洛斯特沃本身与禁欲主义和修道主义之间的关系。在这个广泛的例证范围内,似乎有理由认为,在社会文化现实中,隐士或僧侣的化身神圣性以一种不寻常的、不可理解的甚至是反常的方式揭示了自己,这是一种逃避理性秩序的神圣神秘的散发。因此,这种散发应该被视为一种超越智力认知、社会文化领域或固定标准界限的现象。
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引用次数: 0
To sin in thought, to sin in word… The use of vulgarisms in contemporary Czech literary texts 思想上的罪恶,言语上的罪恶……当代捷克文学文本中俗语的使用
Pub Date : 2020-11-19 DOI: 10.25167/setds/2019/3/5
Darina Hradilová
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引用次数: 0
The naive picture and unbridled world in the story Lilika by Dragoslav Mihailović 米哈伊洛维奇小说《莉莉卡》中天真的画面和不羁的世界
Pub Date : 2020-11-19 DOI: 10.25167//setds/2019/3/4
V. Hamović
This paper deals with the motifs of eroticism in the story Lilika by Dragoslav Mihailović, in the context of the growing up and maturing of the young ten-year-old heroine. The erotic in this story is brought down to the level of pornography – animal instincts in the scenes of the girl’s drunken mother and stepfather grabbing each other by the arms and legs in front of the child, slipping hands under the skirt, chasing each other with knives and pushing their tongues into each other’s mouth. They stretch the sphere of eroticism to extremes, which is, in this case, thanatically tainted. And such a bestial life that is led by the stepfather and the mother is not far from true violence over the ten-year-old girl, who is beaten and tied to a bed by the parents; and apart from the physical abuse, whose effects are frequent blood spots and bruises under Lilika’s eyes and uncontrolled night urination, there is an additional passive kindof violence towards the girl – ignoring and neglecting her. In a series of circumstances in which she finds herself unwillingly, there forms an inner framework of the heroine’s unhappy childhood, whose basic problem was posed already at her very birth, and it is the question of her identity.
本文以米哈伊洛维奇的小说《莉莉卡》为背景,探讨了十岁少女的成长和成熟过程中的情色母题。这个故事中的情色被降到了色情的程度——女孩醉酒的母亲和继父在孩子面前抓住对方的胳膊和腿,把手伸进裙子下面,用刀追逐对方,把舌头伸进对方的嘴里,这些场景中的动物本能。他们把色情的范围延伸到极端,在这种情况下,这是致命的污染。这种由继父和母亲主导的兽性生活离对10岁女孩的真正暴力不远了,她被父母殴打并绑在床上;除了身体上的虐待,其影响是Lilika眼睛下经常出现血斑和瘀伤,夜间小便不受控制,还有一种对女孩的被动暴力——忽视和忽视她。在她不情愿地发现自己的一系列环境中,形成了女主角不幸童年的内在框架,她的基本问题在她出生时就已经提出了,那就是她的身份问题。
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