Pub Date : 2021-01-21DOI: 10.1093/oso/9780198849933.003.0005
Owen Ware
This chapter forms the next main thesis of the present study: the synthetic path of the second Critique is broader in scope, since Kant seeks to reveal a necessary connection between our consciousness of the moral law and our capacity to feel pleasure and displeasure. The chapter picks up where Chapter 3 left off by providing a close reading of Kant’s theory of moral sensibility in the Critique of Practical Reason. Two important results follow. First, it is argued that debates over the role of moral feeling in Kant’s moral psychology have failed to acknowledge Kant’s emphasis on the first-personal character of feeling as a feature of our common experience of morality. Second, these debates have failed to connect Kant’s theory of moral sensibility to his project of justification, which the present chapter aims to remedy.
{"title":"Moral Sensibility","authors":"Owen Ware","doi":"10.1093/oso/9780198849933.003.0005","DOIUrl":"https://doi.org/10.1093/oso/9780198849933.003.0005","url":null,"abstract":"This chapter forms the next main thesis of the present study: the synthetic path of the second Critique is broader in scope, since Kant seeks to reveal a necessary connection between our consciousness of the moral law and our capacity to feel pleasure and displeasure. The chapter picks up where Chapter 3 left off by providing a close reading of Kant’s theory of moral sensibility in the Critique of Practical Reason. Two important results follow. First, it is argued that debates over the role of moral feeling in Kant’s moral psychology have failed to acknowledge Kant’s emphasis on the first-personal character of feeling as a feature of our common experience of morality. Second, these debates have failed to connect Kant’s theory of moral sensibility to his project of justification, which the present chapter aims to remedy.","PeriodicalId":142458,"journal":{"name":"Kant's Justification of Ethics","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125314172","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-21DOI: 10.1093/oso/9780198849933.003.0007
Owen Ware
This chapter concludes by drawing attention to a parallel between Kant’s early critics (including Karl Reinhold, Leonard Creuzer, and Solomon Maimon) and present-day Kantians. Surprisingly, the chapter shows that these contemporary arguments are closer, both in spirit and strategy, to those first post-Kantians who claimed to be revising or rejecting Kant’s position. Both seek to derive the normativity of moral requirements from a more basic conception of action, agency, or rationality. On the reading of Kant defended in this book, Kant himself was never attracted to such a foundationalist strategy of justification in his mature writings. The chapter concludes by suggesting that Kant’s reasons for resisting foundationalism in ethics give us reasons to critically reassess recent Kantian arguments for moral normativity.
{"title":"Conclusion","authors":"Owen Ware","doi":"10.1093/oso/9780198849933.003.0007","DOIUrl":"https://doi.org/10.1093/oso/9780198849933.003.0007","url":null,"abstract":"This chapter concludes by drawing attention to a parallel between Kant’s early critics (including Karl Reinhold, Leonard Creuzer, and Solomon Maimon) and present-day Kantians. Surprisingly, the chapter shows that these contemporary arguments are closer, both in spirit and strategy, to those first post-Kantians who claimed to be revising or rejecting Kant’s position. Both seek to derive the normativity of moral requirements from a more basic conception of action, agency, or rationality. On the reading of Kant defended in this book, Kant himself was never attracted to such a foundationalist strategy of justification in his mature writings. The chapter concludes by suggesting that Kant’s reasons for resisting foundationalism in ethics give us reasons to critically reassess recent Kantian arguments for moral normativity.","PeriodicalId":142458,"journal":{"name":"Kant's Justification of Ethics","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129720453","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-21DOI: 10.1093/OSO/9780198849933.003.0004
Owen Ware
This chapter has three aims. First, it gives an overview of the reception of Kant’s project of moral justification up to the twentieth century, showing that Kant’s first readers detected no great rift between the Groundwork for the Metaphysics of Morals and the Critique of Practical Reason. A consensus that Kant reversed or rejected the argument of Groundwork III only takes shape in 1960. Second, this chapter returns to the details of Groundwork III and argues that Kant appeals to the idea of an intelligible world to warrant our possession of a free will. Third, this chapter argues that, while the second Critique is mostly continuous with Kant’s earlier argument, it goes further by including a theory of moral sensibility.
{"title":"Freedom and Obligation","authors":"Owen Ware","doi":"10.1093/OSO/9780198849933.003.0004","DOIUrl":"https://doi.org/10.1093/OSO/9780198849933.003.0004","url":null,"abstract":"This chapter has three aims. First, it gives an overview of the reception of Kant’s project of moral justification up to the twentieth century, showing that Kant’s first readers detected no great rift between the Groundwork for the Metaphysics of Morals and the Critique of Practical Reason. A consensus that Kant reversed or rejected the argument of Groundwork III only takes shape in 1960. Second, this chapter returns to the details of Groundwork III and argues that Kant appeals to the idea of an intelligible world to warrant our possession of a free will. Third, this chapter argues that, while the second Critique is mostly continuous with Kant’s earlier argument, it goes further by including a theory of moral sensibility.","PeriodicalId":142458,"journal":{"name":"Kant's Justification of Ethics","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114168893","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}