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Urgensi Maqashid Syariah Dalam Pengembangan Ekonomi
Pub Date : 2022-03-20 DOI: 10.52029/jis.v2i2.58
Satria Darma
This study aims to analyze the urgency of Islamic maqashid in economic development. This research uses exploratory study method, descriptive analysis in analyzing secondary data related to these problems. The results show that maqashid on the Theory of Economic Behavior can be seen in: Economic Problems, Wants versus Needs, and Mashlahah versus Utility.
本研究旨在分析伊斯兰麦加希德在经济发展中的紧迫性。本研究采用探索性研究方法、描述性分析方法对与这些问题相关的二手资料进行分析。研究结果表明,对经济行为理论的马什拉哈主要表现在:经济问题、欲望与需求、马什拉哈与效用。
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引用次数: 1
Toleransi; Keharusan Sosial Ataukah Kewajiban Agama (Sudut Pandang Islam Dalam Konteks Keindonesiaan) 宽容;社会或宗教义务(从印尼的角度看伊斯兰教)
Pub Date : 2022-03-20 DOI: 10.52029/jis.v2i2.59
A. Amrullah, Mulyadi Bin Jailani
Every religion teaches the values of tolerance and longing for peace. Islam as a concept of tolerance for differences is called social necessity in the reality of religious diversity, because in the concept of social necessity, there are values of love, wisdom (wisdom), universal benefit, and justice. The question is, is tolerance a religious obligation or a social imperative? This study uses a qualitative methodology with a normative approach. The findings in this study indicate that tolerance in this context is viewed from several aspects, namely theological, sociological and cultural. With tolerance, it is hoped that humans will be able to recognize diversity, including religious diversity, which is called pluralism. In addition to tolerance and pluralism, the concept of religious dialogue is also present to create such harmony, as Islam exemplifies with the example of Muhammad SAW as a prophet while in Medina who protected every citizen, both Muslim and non-Muslim from his enemies, so that the Medina charter was created.
每一种宗教都教导宽容和渴望和平的价值观。伊斯兰教作为一种宽容差异的观念,在宗教多样性的现实中被称为社会必然性,因为在社会必然性的观念中,存在着爱、智慧(智慧)、普遍利益和正义的价值观。问题是,宽容是一种宗教义务还是一种社会需要?本研究采用定性方法和规范性方法。本研究的结果表明,在这一背景下,宽容是从几个方面来看的,即神学、社会学和文化。有了宽容,希望人类能够承认多样性,包括宗教多样性,这就是所谓的多元主义。除了宽容和多元主义之外,宗教对话的概念也存在于创造这种和谐中,正如伊斯兰教的例子,穆罕默德·SAW是麦地那的先知,他在麦地那保护每一个公民,无论是穆斯林还是非穆斯林,他的敌人,所以麦地那宪章被创造出来。
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引用次数: 0
Prinsip-Prinsip Ekonomi Islam Dalam Al-Qur`An Menurut Tafsir Ibnu Katsir
Pub Date : 2022-03-20 DOI: 10.52029/jis.v2i2.55
Fakrurradhi Fakrurradhi
The presence of the Islamic economy raises new hope for many people, especially for Muslims. Where what is offered in Islamic economics is believed to be an alternative solution concept of the economic system of capitalism and socialism as the main stream of a concept of a world economic system. In this case, the author examines the principles of Islamic economics in the Qur'an according to Ibn Kathir. The purpose of this research is to find out the principles of Islamic economics in the Qur'an according to Ibn Kathir. In this study, the author uses qualitative research methods that are analytical in nature, and with a document analysis approach (content analysis) or can be said to be library research. The results of this study are the principles of Islamic economics contained in the Qur'an according to Ibn Kasir's interpretation, including the Halal Principle (An-Nisa [4]: 29), the Principle of Equity (Al-Hasyr [59]). ]: 7), the Principle of Equitable Prosperity (Al-Maidah [5]: 8), and the Principle of Not Mutual Mendhalim (Al-Baqarah [2]: 279). It is these principles that are finally achieved that will create economic prosperity for a society that is equitable and just and does not oppress each other. So that Muslims in particular are free from the capitalist economic system.
伊斯兰经济的出现给许多人,尤其是穆斯林带来了新的希望。伊斯兰经济学所提供的被认为是另一种解决方案,即资本主义经济制度的概念和社会主义作为世界经济制度概念的主流。在这种情况下,作者根据伊本·凯瑟尔的说法,考察了古兰经中伊斯兰经济学的原则。本研究的目的是根据伊本·凯瑟尔的观点,找出古兰经中伊斯兰经济学的原理。在本研究中,作者使用定性研究方法,本质上是分析性的,并采用文献分析方法(内容分析)或可以说是图书馆研究。本研究的结果是根据伊本·卡西尔的解释,古兰经中包含的伊斯兰经济学原则,包括清真原则(An-Nisa[4]: 29)、公平原则(Al-Hasyr[59])。]: 7)、公平繁荣原则(Al-Maidah[5]: 8)和非相互门达利原则(Al-Baqarah[2]: 279)。正是这些原则最终得到实现,才会为一个公平、公正、互不压迫的社会创造经济繁荣。这样穆斯林就能从资本主义经济体系中解脱出来。
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引用次数: 2
Hukuman Mati Terhadap Pelaku Terorisme (Analisis Sosiologi) 对恐怖分子的死刑判决。
Pub Date : 2022-03-20 DOI: 10.52029/jis.v2i2.57
A. Abdullah
This study focuses on an Islamic review of the relevant punishments for perpetrators of terrorism, as well as what efforts need to be applied by the government or the authorities against them which have developed throughout the world and can disturb the public in almost all countries. This type of research is normative juridical with a qualitative approach while the data used are secondary data. The results of the study indicate that the controversy over the application of the death penalty to criminals has begun to be eliminated given the legal consequences for the application of the crime. Although later talking about the issue from a human rights perspective, there are violations, but from a deterrent effect, deeper considerations need to be made considering Indonesia's condition which is vulnerable to the development of terrorism.
本研究的重点是对恐怖主义犯罪者的有关惩罚的伊斯兰审查,以及政府或当局需要采取哪些努力来对付这些在世界各地发展起来并可能在几乎所有国家扰乱公众的人。这种类型的研究是规范性的法律与定性的方法,而使用的数据是二手数据。研究结果表明,考虑到适用死刑的法律后果,关于对罪犯适用死刑的争议已经开始消除。虽然后来从人权的角度来谈这个问题,有侵犯的情况,但从威慑作用来看,考虑到印尼容易受到恐怖主义发展的影响,需要进行更深层次的考虑。
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引用次数: 0
Konstruksi Sistem Ekonomi Islam Dalam Pemikiran Muhammad Baqir Al-Sadr
Pub Date : 2022-03-20 DOI: 10.52029/jis.v2i2.56
Abdul Hamid
The "standard framework" for an economic system is an absolute necessity. In Islamic economics, the process of finding a "standard framework" has generated debate and has spawned several schools of economics. One of the earliest to offer an Islamic economic framework in the modern era was Muhammad Baqir al-Sadr. In this paper, we want to study in depth how the construction of Islamic economic thought offered by al-Sadr. The data analysis method used hermeneutic method. The results of this study conclude that Islamic economics is not a science but a school. The concept of ownership in Islamic economics consists of three components, namely: individual ownership, joint ownership, and Muslim ownership. Justice is the main goal, and to achieve it, distribution must be carried out in two stages, namely pre-production distribution and post-production distribution.
一个经济体系的“标准框架”是绝对必要的。在伊斯兰经济学中,寻找“标准框架”的过程引发了争论,并催生了几个经济学流派。穆罕默德·巴克尔·萨德尔(Muhammad Baqir al-Sadr)是现代最早提出伊斯兰经济框架的人之一。本文旨在深入研究萨德尔对伊斯兰经济思想的建构。数据分析方法采用解释学方法。研究结果表明,伊斯兰经济学不是一门科学,而是一个学派。伊斯兰经济学中的所有制概念由三个部分组成,即个人所有制、共同所有制和穆斯林所有制。公平是主要目标,为了实现公平,分配必须分两个阶段进行,即生产前分配和生产后分配。
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引用次数: 1
PERLAKUAN AKUNTANSI TERHADAP PEMBIAYAAN MURABAHAH 如何处理MURABAHAH融资的会计事宜
Pub Date : 2021-07-12 DOI: 10.52029/JIS.V2I1.38
Agustinar Agustinar
This research was also conducted in order to obtain answers to the problem "How is the accounting treatment of murabahah financing?, What is the accounting treatment for murabahah financing at PT. BPRS Adeco Langsa has complied with PSAK No.59? ”. The research method used is a qualitative descriptive method, which is to collect the data obtained then interpret and analyze it so that it can provide information that can be used to solve the problems at hand. The data used are primary data and secondary data. Based on the research conducted, it was found that PT. BPRS Adeco Langsa in recording murabahah financing refers to PSAK No.59 and murabahah accounting treatment at PT. BPRS Adeco Langsa is basically in accordance with PSAK No.59. Based on the above conclusions, PT. BPRS Adeco Langsa has implemented the provisions contained in PSAK No.59. The researcher only wants to give advice to continue to improve its financing performance, especially for murabahah financing so as to improve customer welfare.
本研究也是为了回答“murabahah融资的会计处理是如何的?”, PT的murabahah融资的会计处理是怎样的? BPRS Adeco Langsa已遵守PSAK No.59?”。所使用的研究方法是定性描述方法,即收集所获得的数据,然后对其进行解释和分析,以便提供可用于解决手头问题的信息。使用的数据有主要数据和次要数据。通过研究发现,PT. BPRS Adeco Langsa在记录murabahah融资时参照的是PSAK No.59,在PT的murabahah会计处理,BPRS Adeco Langsa基本按照PSAK No.59进行。基于以上结论,PT. BPRS Adeco Langsa实施了PSAK No.59的规定。研究者只是想提出建议,继续提高其融资绩效,特别是murabahah融资,以提高客户福利。
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引用次数: 0
LGBT DALAM PERSPEKTIF HAM DAN MENURUT UUDN 1945
Pub Date : 2021-07-12 DOI: 10.52029/JIS.V2I1.36
Muzakkir Muzakkir
This study aims to find out and explain how Indonesian people respond to LGBT behavior practices, how is the concept of Fulfillment of Human Rights in Indonesia for every citizen, how is human rights adopted and in accordance with the context to Indonesia ?, In this study, the author uses an approach case (case approach) and supplemented with literature review. This research is descriptive analytic, which is a method of collecting data and then analyzed using cases, coupled with reference books, legislation, and internet sources to support research. The results showed that the Indonesian people recognized the existence of LGBT that developed in other countries, including its presence in Indonesia, but Indonesian people who were based on religious values and values that lived and developed society could not accept LGBT behavioral practices. Fulfillment of the rights of every citizen does not necessarily without restrictions, including in terms of LGBT practice behavior, the state can provide restrictions in accordance with what has been stipulated in the law, which contains values that live in society. Human rights adopted by Indonesian citizens are limited (particular) not infinite (universal) as has been practiced by western countries.
本研究旨在了解和解释印尼人如何应对LGBT行为实践,印尼的人权实现理念如何适用于每个公民,人权是如何被采用的,并根据印尼的背景。在本研究中,作者采用了案例方法(case approach),并辅以文献综述。本研究是描述性分析,这是一种收集数据,然后用案例分析,再加上参考书,立法和互联网资源来支持研究的方法。结果表明,印度尼西亚人承认在其他国家发展的LGBT的存在,包括它在印度尼西亚的存在,但以宗教价值观和生活和发展社会的价值观为基础的印度尼西亚人不能接受LGBT的行为做法。每个公民的权利的实现并不一定没有限制,包括在LGBT实践行为方面,国家可以按照法律规定的方式提供限制,这包含了社会中存在的价值观。印度尼西亚公民所享有的人权是有限的(特殊的),而不是西方国家所实行的无限的(普遍的)。
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引用次数: 1
KUANTITAS ASET BANK SYARIAH DI INDONESIA 伊斯兰银行在印尼的资产数量
Pub Date : 2021-07-12 DOI: 10.52029/JIS.V2I1.40
Roikhan Mochamad Aziz, Fahrudin Fahrudin
This study aims to analyze the influence of Islamic banking financing, certificates of Indonesia sharia banks, and third-party funds, short-term and longterm to total assets of the Islamic banking in Indonesia. Analyses were performed using monthly time series data published by Bank Indonesia from 2006 to 2011 The method used in this study is the dynamic model of Engle and Granger, Error Correction Model.The results of this study indicate that Islamic banking financing variables (0.0000), Bank Indonesia Sharia Certificate (0.0001) and third-party funds (0.0000) has a positive and significant impact in the short term to total assets of the Islamic banking in Indonesia, as well as in the long-term variable Islamic banking financing (0.0297), bank Indonesia sharia certificate (0.0011) and thirdparty funds (0.0299) also has a positive and significant impact on the total assets of the Islamic banking in Indonesia.
本研究旨在分析伊斯兰银行融资、印尼伊斯兰银行凭证、第三方基金、短期和长期对印尼伊斯兰银行总资产的影响。本文采用印度尼西亚银行2006 - 2011年每月公布的时间序列数据进行分析,采用Engle and Granger误差修正模型的动态模型。本研究结果表明,伊斯兰银行融资变量(0.0000)、印尼银行伊斯兰教法证书(0.0001)和第三方基金(0.0000)在短期内对印尼伊斯兰银行总资产以及长期变量伊斯兰银行融资(0.0297)都有积极显著的影响。银行印度尼西亚伊斯兰教证书(0.0011)和第三方基金(0.0299)对印度尼西亚伊斯兰银行的总资产也有显著的正向影响。
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引用次数: 1
PERSEPSI MAHASANTRI PADA PRODUK DAN JASA ONLINE SHOP SHOPEE (STUDI KASUS: MAHASANTRI INTENSIF IDIA PRENDUAN) 商会在线产品和服务的马哈santri感知(案例研究:企业家强化MAHASANTRI)
Pub Date : 2021-07-12 DOI: 10.52029/JIS.V2I1.39
M. Toha, J. Jumari
In today's world of technology, digital progress is increasingly rapid so that it has an impact on internet networks and of course this is also triggered by the large number of people who use social media (medsos), this is also used by many businessmen to reap benefits from products and services, so they take advantage of it. platform as a medium for buying and selling products and services to make it easier for the public in buying and selling transactions, in this case the media platform being studied is the Shopee Platform, a media that is currently loved by all groups, one of which is the Intensive IDIA Prenduan student who also uses the shopee platform in selling transactions. buy online. So this makes researchers interested in examining how students' perceptions of online shopee products and services. The method used in this research is a qualitative method with a descriptive type. Data collection techniques used are observation, interviews, and documentation. The results of the research regarding Mahasantri's Perceptions of online Shop products and services (Case Study of Intensive Mahasantri IDIA Prenduan), of the ten that I interviewed, mahasantri said they were satisfied, quite satisfied, and less satisfied than what they felt when mahasantri did shopping at the shop, most of them Ten students on average have a positive view of the products and services offered by the Shoppe. There are 4 perceptions of IDIA Intensive Mahasantri Prenduan on online shop shop products and services, namely, 1) Image, 2) Service Quality, 3) Price, and 4) Service Moment.
在当今的技术世界中,数字进步越来越快,因此它对互联网网络产生了影响,当然这也是由大量使用社交媒体(medsos)的人引发的,这也被许多商人用来从产品和服务中获益,所以他们利用它。平台作为购买和销售产品和服务的媒介,使公众更容易进行购买和销售交易,在本案例中所研究的媒体平台是Shopee平台,这是一个目前受到所有群体喜爱的媒体,其中一个是密集的IDIA Prenduan学生,他也使用Shopee平台进行销售交易。在线购买。因此,这使得研究人员对研究学生对在线商店产品和服务的看法感兴趣。本研究采用的方法是定性的描述性方法。使用的数据收集技术有观察、访谈和记录。关于Mahasantri对网上商店产品和服务的看法的研究结果(密集Mahasantri IDIA Prenduan案例研究),在我采访的10名学生中,Mahasantri表示满意、相当满意和不太满意,而他们在商店购物时的感受,他们中的大多数人平均对商店提供的产品和服务持积极态度。IDIA Intensive Mahasantri Prenduan对网店产品和服务的感知有4个,即1)形象,2)服务质量,3)价格,4)服务时刻。
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引用次数: 0
ANALISIS PENDISTRIBUSIAN REVENUE SHARING DALAM AKUNTANSI SYARIAH UNTUK MENCAPAI PRINSIP KEADILAN BERDASARKANFATWA DSN NO: 15/DSN-MUI/IX/2000 (Studi Kasus PT Bank Aceh Syariah) 根据《宪法公正原则》第15/DSN- mui /IX - 2000(《PT Bank of islamic SHARING》案例研究)
Pub Date : 2021-07-01 DOI: 10.52029/JIS.V2I1.41
I. Indrayani, R. Rajif, Sri Indriyani
This study aims to determine whether the distribusion of profit sharing in Islamic accounting using revenue sharing is fair based on the fatwa DSN NO:15/DSN-MUI/IX/2000. This study uses a descriptive qualitative research method where the researcher canducts research to determine the value of the independent variable, either one or more variables without making comparisons or linking one variable to another. The results show that the distribusion of revenue sharing that applies sharia accounting has distributed the profit sharing to fund owners, employees, government, zakat and reserves according to Islamic values based on the fatwa DSN NO:15/DSN-MUI/IX/2000. Meanwhile, from a fairness point of view, it has not been fully implemented because the profit sharing received by shareholders is reater than that of customers.
本研究旨在根据法特瓦DSN NO:15/DSN- mui /IX/2000,确定使用收入分享的伊斯兰会计中利润分享的分配是否公平。本研究采用描述性定性研究方法,研究人员进行研究以确定自变量的值,一个或多个变量,而不进行比较或将一个变量与另一个变量联系起来。结果表明,应用伊斯兰教法会计的收益分成分配,根据伊斯兰教法(DSN NO:15/DSN- mui /IX/2000)将利润分成分配给基金所有者、雇员、政府、天课和储备金。同时,从公平的角度来看,由于股东获得的利润分成比客户获得的利润分成要大,因此并没有得到充分的实施。
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引用次数: 0
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Al Mashaadir : Jurnal Ilmu Syariah
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