The document entitled Testament of Moses takes the form of a farewell speech inspired by the Book of Deuteronomy, addressed by Moses before his death to Joshua. The original document, dating from the time of the Maccabees (mid-2nd century BC), was rewritten and updated at the beginning of the first century AD. It is preserved in only one Latin manuscript from the sixth century. The Latin text is a translation from Greek (ca. 5th century) which in turn is a translation of a text that was probably written in Hebrew. Although the Testament of Moses is dominated by a Deuteronomistic theology of history, its message focuses on determinism of an apocalyptic nature. Hence, the existing apocalyptic elements in the document play an important role, which is particularly highlighted by the eschatological hymn in Chapter 10, which shows many parallels with Dan 12:1–3. The eschatological events are portrayed as the time of the establishment of the kingdom of God and the annihilation of the devil. Before this happens, however, a variety of cataclysms of cosmic proportions and an intervention by God will occur, resulting in the final defeat of the forces of evil and the exaltation of Israel and its inclusion in a community with heavenly beings.
{"title":"The Apocalyptic Character of the Testament of Moses","authors":"Marek Parchem","doi":"10.31743/ba.15527","DOIUrl":"https://doi.org/10.31743/ba.15527","url":null,"abstract":"The document entitled Testament of Moses takes the form of a farewell speech inspired by the Book of Deuteronomy, addressed by Moses before his death to Joshua. The original document, dating from the time of the Maccabees (mid-2nd century BC), was rewritten and updated at the beginning of the first century AD. It is preserved in only one Latin manuscript from the sixth century. The Latin text is a translation from Greek (ca. 5th century) which in turn is a translation of a text that was probably written in Hebrew. Although the Testament of Moses is dominated by a Deuteronomistic theology of history, its message focuses on determinism of an apocalyptic nature. Hence, the existing apocalyptic elements in the document play an important role, which is particularly highlighted by the eschatological hymn in Chapter 10, which shows many parallels with Dan 12:1–3. The eschatological events are portrayed as the time of the establishment of the kingdom of God and the annihilation of the devil. Before this happens, however, a variety of cataclysms of cosmic proportions and an intervention by God will occur, resulting in the final defeat of the forces of evil and the exaltation of Israel and its inclusion in a community with heavenly beings.","PeriodicalId":145702,"journal":{"name":"The Biblical Annals","volume":"114 34","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141822030","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Artykuł stanowi przegląd apokryfów Starego Testamentu w języku koptyjskim. Na wstępie omawia problem natury i liczby apokryfów w kontekście egipskiego chrześcijaństwa, za punkt odniesienie przyjmując finalnie Clavis apocryphorum Veteris Testamenti. Część analityczna pokazuje, że kodeksy zawierające rękopisy apokryfów stanowiły margines produkcji książkowej w języku koptyjskim. Były on relatywnie dobrze reprezentowane do V w., ale następnie straciły na popularności, a jedynie poszczególne motywy znalazły miejsce w nowych kompozycjach – zwłaszcza homiliach. Także analiza zachowanych katalogów bibliotecznych i list książek na papirusach, ostrakach i inskrypcjach dowodzi praktycznej nieobecności apokryfów Starego Testamentu wśród lektur monastycznych. Część interpretacyjna wskazuje na monastycyzację chrześcijaństwa koptyjskiego i zacieśnienie kontroli biskupiej jako kluczowe czynniki spadku produkcji rękopisów z apokryfami.
{"title":"Obieg apokryfów Starego Testamentu w literaturze koptyjskiej","authors":"P. Piwowarczyk","doi":"10.31743/ba.16609","DOIUrl":"https://doi.org/10.31743/ba.16609","url":null,"abstract":"Artykuł stanowi przegląd apokryfów Starego Testamentu w języku koptyjskim. Na wstępie omawia problem natury i liczby apokryfów w kontekście egipskiego chrześcijaństwa, za punkt odniesienie przyjmując finalnie Clavis apocryphorum Veteris Testamenti. Część analityczna pokazuje, że kodeksy zawierające rękopisy apokryfów stanowiły margines produkcji książkowej w języku koptyjskim. Były on relatywnie dobrze reprezentowane do V w., ale następnie straciły na popularności, a jedynie poszczególne motywy znalazły miejsce w nowych kompozycjach – zwłaszcza homiliach. Także analiza zachowanych katalogów bibliotecznych i list książek na papirusach, ostrakach i inskrypcjach dowodzi praktycznej nieobecności apokryfów Starego Testamentu wśród lektur monastycznych. Część interpretacyjna wskazuje na monastycyzację chrześcijaństwa koptyjskiego i zacieśnienie kontroli biskupiej jako kluczowe czynniki spadku produkcji rękopisów z apokryfami.\u0000 ","PeriodicalId":145702,"journal":{"name":"The Biblical Annals","volume":" May","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141823931","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Aramaic description of the flood in 1 En. 89:1–9 has survived in two fragments from Qumran (4Q206 frg. 8 I and frg. 9), which contain a shorter text than the Ethiopic translation. This article is an analysis of the presentation of the figure of Noah in the longer version of the Ethiopic Animal Apocalypse in the context of the Ethiopic Book of Enoch and in relation to Mesopotamian traditions associated with the flood. After being told the secret about the flood by a “man” (an angel), Noah, the white bull, works as a carpenter and builds a huge boat. After the flood, transformed into a “man” (a supernatural figure in the symbolism of the Animal Apocalypse), he leaves his three sons. This description of Noah brings him closer to the main characters of the flood in Mesopotamian sources.
{"title":"Noah in the Animal Apocalypse (1 En. 89:1-9)","authors":"Henryk Drawnel","doi":"10.31743/ba.16154","DOIUrl":"https://doi.org/10.31743/ba.16154","url":null,"abstract":"The Aramaic description of the flood in 1 En. 89:1–9 has survived in two fragments from Qumran (4Q206 frg. 8 I and frg. 9), which contain a shorter text than the Ethiopic translation. This article is an analysis of the presentation of the figure of Noah in the longer version of the Ethiopic Animal Apocalypse in the context of the Ethiopic Book of Enoch and in relation to Mesopotamian traditions associated with the flood. After being told the secret about the flood by a “man” (an angel), Noah, the white bull, works as a carpenter and builds a huge boat. After the flood, transformed into a “man” (a supernatural figure in the symbolism of the Animal Apocalypse), he leaves his three sons. This description of Noah brings him closer to the main characters of the flood in Mesopotamian sources.","PeriodicalId":145702,"journal":{"name":"The Biblical Annals","volume":" 831","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141823358","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
the assumptions of evolutionary psychology, cognitive theories of religion, cognitive linguistics and formal analysis
进化心理学、宗教认知理论、认知语言学和形式分析的假设
{"title":"Report on the Symposium “From the Book of Enoch to Book IV of the Sibylline Oracles. Old Testament Apocrypha – between Tradition and Innovation”","authors":"M. Klukowski","doi":"10.31743/ba.15481","DOIUrl":"https://doi.org/10.31743/ba.15481","url":null,"abstract":"the assumptions of evolutionary psychology, cognitive theories of religion, cognitive linguistics and formal analysis","PeriodicalId":145702,"journal":{"name":"The Biblical Annals","volume":"104 28","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141820843","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Księgą Jubileuszy jest cennym świadectwem literatury „międzytestamentalnej” z okresu walk machabejskich o suwerenność religijną i narodową Izraela. Podjęty tutaj temat dotyczy unikalnego w literaturze określenia wodza złych duchów wyrażeniem „Książę Mastema”. „Mastema” jest nie tyle imieniem własnym, co raczej określeniem jego funkcji w świecie. „Władca wrogości” jest tu ukazany nie jako przeciwnik Boga, lecz jako dowódca armii złych duchów, która w czasach ostatecznych stoczy walkę z duchami wiernymi Bogu.
{"title":"Książę Mastema i jego armia w Księdze Jubileuszy","authors":"A. Tronina","doi":"10.31743/ba.16214","DOIUrl":"https://doi.org/10.31743/ba.16214","url":null,"abstract":"Księgą Jubileuszy jest cennym świadectwem literatury „międzytestamentalnej” z okresu walk machabejskich o suwerenność religijną i narodową Izraela. Podjęty tutaj temat dotyczy unikalnego w literaturze określenia wodza złych duchów wyrażeniem „Książę Mastema”. „Mastema” jest nie tyle imieniem własnym, co raczej określeniem jego funkcji w świecie. „Władca wrogości” jest tu ukazany nie jako przeciwnik Boga, lecz jako dowódca armii złych duchów, która w czasach ostatecznych stoczy walkę z duchami wiernymi Bogu.","PeriodicalId":145702,"journal":{"name":"The Biblical Annals","volume":" 1006","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141823282","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Promotor nauk biblijnych i animator dialogu z judaizmem w Polsce – Ksiądz Profesor Ryszard Rubinkiewicz","authors":"Henryk Witczyk","doi":"10.31743/ba.17615","DOIUrl":"https://doi.org/10.31743/ba.17615","url":null,"abstract":"","PeriodicalId":145702,"journal":{"name":"The Biblical Annals","volume":"103 18","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141821517","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to elucidate the precise meaning of the expression ἀστέρες πλανῆται in the Epistle of Jude 13. The expression occurs within a series of metonymies (Jude 12–13) used by the author of the epistle to depict the wicked ( ἀσεβεῖς) who are under critique. Commentators highlight the challenge of interpreting the expressions appearing in those passages due to their metaphorical nature and the vagueness of their contextual origins. The metaphtonymy of ἀστέρες πλανῆται has been examined considering how metaphtonymy is defined in cognitive linguistics. Firstly, the sense resulting from the use of substitution (metonymy) was analysed. Attention was then given to the possible metaphorical meanings of the metonymy. Particular focus was given to the mechanisms of metaphor production, as the expression bears the characteristics of both a general metaphor, derived from experience, and a contextual metaphor, produced for a specific discourse. To characterise the domain of the expression within a given discourse, the Epistle of Jude was analysed as the primary context. Additionally, the First Book of Enoch (1 Enoch) was examined as a potential intertext that could reveal the mechanism of figurative language production in the expression ἀστέρες πλανῆται, as well as its meaning. The starting point was the assumption that there is a dependency relationship between Jude and the 1 Enoch. An analysis of the extant sources (Greek-language versions of 1 Enoch) has led to the conclusion that it is not possible to demonstrate hypoand hypertextual relationships for the expression ἀστέρες πλανῆται due to the lack of material evidence. An analysis of the meanings of the constituent expressions included in the metaphtonymy in question, as well as of the contexts in 1 Enoch, allows the conclusion that the authors of both texts and probably also the presumed primary recipients of the Epistle of Jude have a similar way of thinking and speaking. 1 Enoch makes it possible to better define both the use of this expression by the author of Epistle of Jude and understand the mechanism of figurative language production significantly influenced by the context of apocalyptic ideology.
{"title":"Metaphtonymy of ἀστέρες πλανῆται in the Epistle of Jude 13 in the Light of the First Book of Enoch","authors":"Dorota Muszytowska","doi":"10.31743/ba.16662","DOIUrl":"https://doi.org/10.31743/ba.16662","url":null,"abstract":"This article aims to elucidate the precise meaning of the expression ἀστέρες πλανῆται in the Epistle of Jude 13. The expression occurs within a series of metonymies (Jude 12–13) used by the author of the epistle to depict the wicked ( ἀσεβεῖς) who are under critique. Commentators highlight the challenge of interpreting the expressions appearing in those passages due to their metaphorical nature and the vagueness of their contextual origins. The metaphtonymy of ἀστέρες πλανῆται has been examined considering how metaphtonymy is defined in cognitive linguistics. Firstly, the sense resulting from the use of substitution (metonymy) was analysed. Attention was then given to the possible metaphorical meanings of the metonymy. Particular focus was given to the mechanisms of metaphor production, as the expression bears the characteristics of both a general metaphor, derived from experience, and a contextual metaphor, produced for a specific discourse. To characterise the domain of the expression within a given discourse, the Epistle of Jude was analysed as the primary context. Additionally, the First Book of Enoch (1 Enoch) was examined as a potential intertext that could reveal the mechanism of figurative language production in the expression ἀστέρες πλανῆται, as well as its meaning. The starting point was the assumption that there is a dependency relationship between Jude and the 1 Enoch. An analysis of the extant sources (Greek-language versions of 1 Enoch) has led to the conclusion that it is not possible to demonstrate hypoand hypertextual relationships for the expression ἀστέρες πλανῆται due to the lack of material evidence. An analysis of the meanings of the constituent expressions included in the metaphtonymy in question, as well as of the contexts in 1 Enoch, allows the conclusion that the authors of both texts and probably also the presumed primary recipients of the Epistle of Jude have a similar way of thinking and speaking. 1 Enoch makes it possible to better define both the use of this expression by the author of Epistle of Jude and understand the mechanism of figurative language production significantly influenced by the context of apocalyptic ideology.","PeriodicalId":145702,"journal":{"name":"The Biblical Annals","volume":"118 35","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141822098","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
W Apokryfie Księgi Rodzaju (1Q20ar) pojawia się opowiadanie zawierające opis egzorcyzmu (kol. 20). Poproszono Abrahama, aby uwolnił faraona nękanego przez „ducha zarazy”. Tenże, stając się egzorcystą, sprawił, że demon został przegnany. Celem artykułu jest pokazanie tego opowiadania na tle biblijnych tekstów demonologicznych. Po ukazaniu postaci złego ducha i jego aktywności w 1Q20ar omówione zostało zagadnienie obecności demonów w Piśmie św. (zły duch szkodzący faraonowi najbardziej przypomina „ducha kłamstwa” z 1 Krl 22,19-22 oraz szatana Księgi Hioba). Opisany jest również przebieg egzorcyzmu w apokryfie i środki zastosowane przez Abrahama, a następnie przegląd egzorcyzmów w Starym i Nowym Testamencie. Okazuje się, że opowiadanie o wypędzeniu demona w 1Q20ar odbiega od tego, jaki znamy z Księgi Tobiasza, oraz od opisów obecnych w Ewangeliach. W podsumowaniu dochodzimy do przekonania, że mimo pewnych podobieństw w tym zakresie opowiadanie w 1Q20ar zachowuje swój oryginalny i nieporównywalny charakter. Być może stanowi swoisty pomost między „powściągliwą” demonologią Starego Testamentu a bardziej rozwiniętą nauką o złych duchach w Nowym Testamencie.
{"title":"Egzorcyzm w Apokryfie Księgi Rodzaju (1Q20ar) na tle demonologii Starego i Nowego Testamentu","authors":"Wojciech Kardyś","doi":"10.31743/ba.16591","DOIUrl":"https://doi.org/10.31743/ba.16591","url":null,"abstract":"W Apokryfie Księgi Rodzaju (1Q20ar) pojawia się opowiadanie zawierające opis egzorcyzmu (kol. 20). Poproszono Abrahama, aby uwolnił faraona nękanego przez „ducha zarazy”. Tenże, stając się egzorcystą, sprawił, że demon został przegnany. Celem artykułu jest pokazanie tego opowiadania na tle biblijnych tekstów demonologicznych. Po ukazaniu postaci złego ducha i jego aktywności w 1Q20ar omówione zostało zagadnienie obecności demonów w Piśmie św. (zły duch szkodzący faraonowi najbardziej przypomina „ducha kłamstwa” z 1 Krl 22,19-22 oraz szatana Księgi Hioba). Opisany jest również przebieg egzorcyzmu w apokryfie i środki zastosowane przez Abrahama, a następnie przegląd egzorcyzmów w Starym i Nowym Testamencie. Okazuje się, że opowiadanie o wypędzeniu demona w 1Q20ar odbiega od tego, jaki znamy z Księgi Tobiasza, oraz od opisów obecnych w Ewangeliach. W podsumowaniu dochodzimy do przekonania, że mimo pewnych podobieństw w tym zakresie opowiadanie w 1Q20ar zachowuje swój oryginalny i nieporównywalny charakter. Być może stanowi swoisty pomost między „powściągliwą” demonologią Starego Testamentu a bardziej rozwiniętą nauką o złych duchach w Nowym Testamencie.","PeriodicalId":145702,"journal":{"name":"The Biblical Annals","volume":" 917","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141823204","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Recenzja książki: Sebastiano Pinto, Sapienza. Nuova versione, introduzione e commento (I libri biblici. Primo Testamento 34; Cinisello Balsamo: Paoline 2022). Ss. 420. € 49. ISBN 978-88-315-5189-2
Recenzja książki: Sebastiano Pinto, Wisdom.I libri biblici. Primo Testamento 34; Cinisello Balsamo: Paoline 2022）。49 欧元。ISBN 978-88-315-5189-2
{"title":"Sebastiano Pinto, Sapienza. Nuova versione, introduzione e commento (I libri biblici. Primo Testamento 34; Cinisello Balsamo: Paoline 2022)","authors":"Marcin Zieliński","doi":"10.31743/ba.17544","DOIUrl":"https://doi.org/10.31743/ba.17544","url":null,"abstract":"Recenzja książki: Sebastiano Pinto, Sapienza. Nuova versione, introduzione e commento (I libri biblici. Primo Testamento 34; Cinisello Balsamo: Paoline 2022). Ss. 420. € 49. ISBN 978-88-315-5189-2","PeriodicalId":145702,"journal":{"name":"The Biblical Annals","volume":" 1030","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141823264","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The basic questions posed in the article were: what characteristics caused Arabs to be perceived by the elites of the Neo-Assyrian Empire as strangers, and whether such classification resulted in their treatment differently from other peoples? Neo-Assyrian royal inscriptions and correspondence with the court were analysed to answer these questions. On this basis, three features that together are unique only to Arabs were distinguished: nomadism, camel farming and the presence of queens. These traits are unique to Arabs, so they are strangers par excellence from Assyria’s perspective. Interestingly, these features generally do not result in exceptional treatment. Only in a situation of conflict and defeat of the Arabs can one perceive their specific treatment, marked by exceptional cruelty even for Assyrians. For example, mainly Arab rulers were chained along with wild animals to the gates of the Assyrian capital. Moreover, only Arab women were subjected to tearing unborn children out of their wombs. This shows that Arabs were treated as half-humans against whom the most heinous crimes could be committed because Assyrians were not bound by the standards applicable to other peoples.
{"title":"Strangers \"par excellence\". Arabs in the Neo-Assyrian Royal Inscriptions","authors":"Maciej Münnich","doi":"10.31743/ba.14696","DOIUrl":"https://doi.org/10.31743/ba.14696","url":null,"abstract":"The basic questions posed in the article were: what characteristics caused Arabs to be perceived by the elites of the Neo-Assyrian Empire as strangers, and whether such classification resulted in their treatment differently from other peoples? Neo-Assyrian royal inscriptions and correspondence with the court were analysed to answer these questions. On this basis, three features that together are unique only to Arabs were distinguished: nomadism, camel farming and the presence of queens. These traits are unique to Arabs, so they are strangers par excellence from Assyria’s perspective. Interestingly, these features generally do not result in exceptional treatment. Only in a situation of conflict and defeat of the Arabs can one perceive their specific treatment, marked by exceptional cruelty even for Assyrians. For example, mainly Arab rulers were chained along with wild animals to the gates of the Assyrian capital. Moreover, only Arab women were subjected to tearing unborn children out of their wombs. This shows that Arabs were treated as half-humans against whom the most heinous crimes could be committed because Assyrians were not bound by the standards applicable to other peoples.","PeriodicalId":145702,"journal":{"name":"The Biblical Annals","volume":"16 11","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140266283","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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