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A Quest for ‘Feminine consciousness’ in John Cowper Powys’s 'Porius' 约翰·考伯·波伊斯《波瑞斯》中对“女性意识”的探索
Pub Date : 2022-05-18 DOI: 10.16995/wwe.3375
Robin Wood
John Cowper Powys’s last major novel Porius (1951) is a complex polyphonic narrative. However, its main concern is the spiritual growth of the eponymous protagonist. Porius matures through an increasing understanding of ‘feminine consciousness’, which Powys suggests is ‘deeper’than that of men and ‘contains a clue to the most basic understanding of reality’.  The novel is set in Wales in AD 499, just prior to the end of the Roman occupation, with a Saxon invasion impending. Powys began writing Porius in 1942, when Britain again faced an invasion,and he sees the twentieth century as a second Dark Age with Christianity being replaced by the worship of science and materialism, and Hitler’s Germany reflecting this trend in the extreme. Porius explores the idea that idea that evil originates from ‘some obscure struggle between men and women’ and Powys suggests that a bias toward ‘masculine consciousness’ leads to war, sadism, and violence.  The patriarchal aspects of Christianity are condemned by Powys, and he prophesises its replacement with the worship of the Mother Goddess. Mythology is a major element and the characters include King Arthur’s magician Myrddin (Merlin), his lover Nineue, Tennyson’s Vivien, and survivors of a race of giants. Powys’s ideas about ‘feminine consciousness’,were particularly influenced by C. G. Jung, various women in his life, and the novelist Dorothy Richardson, who represents for him an ideal of this consciousness. 1
约翰·考伯·波伊斯的最后一部重要小说《波瑞斯》(1951)是一部复杂的复调叙事。然而,它主要关注的是同名主人公的精神成长。波伊斯认为,波里斯对“女性意识”的理解比男性“更深”,“包含了对现实最基本理解的线索”。小说的背景设定在公元499年的威尔士,就在罗马人占领结束之前,撒克逊人的入侵迫在眉睫。波伊斯在1942年开始写《波利乌斯》,当时英国再次面临入侵,他认为20世纪是第二个黑暗时代,基督教被对科学和唯物主义的崇拜所取代,希特勒统治下的德国极端地反映了这一趋势。波利乌斯探讨了邪恶起源于“男女之间一些模糊的斗争”的观点,波伊斯认为,对“男性意识”的偏见导致了战争、虐待狂和暴力。波伊斯谴责基督教的父权主义,他预言对母亲女神的崇拜将取代父权主义。神话是一个主要元素,人物包括亚瑟王的魔术师默丁(梅林),他的情人尼努,丁尼生的维维安,以及一个巨人种族的幸存者。波伊斯关于“女性意识”的观点,特别受到了荣格的影响,他生活中的各种女性,以及小说家多萝西·理查森,他代表了这种意识的理想。1
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引用次数: 0
Nourished by experiences: meaning without metaphysics in the poetry of Dannie Abse 经验的滋养:丹尼·阿贝斯诗歌中没有形而上学的意义
Pub Date : 2019-08-21 DOI: 10.16995/WWE.579
W. Bowen
Dannie Abse was one of the most prolific Anglo-Welsh writers of recent times, best known for his poetry and also the author of plays, novels and memoirs. However, the full scope of his writing has yet to be widely acknowledged and some commentators have suggested that his work lacks depth and commitment. The present article provides an exploration and analysis of Abse’s poetry, proposing an understanding of how he did indeed achieve profundity, though not within an explicit, abstract metaphysical framework. Two major aspects of his mature work are considered in detail: his engagement with his Jewish heritage, particularly through its literature; and the sensitive portrayal of his professional medical experiences and the insights that arose from them. His writing offers no totalizing conceptual perspective, but rather a convincing expression of the continued value of the literature of  religious traditions for making sense of our lives, a perceptive account of the fragile, bodily nature of our existence, and a timely reminder that science has more limitations than is commonly assumed. The depth – ethical, intellectual and philosophical – and commitment which Abse thus expressed are consonant with the insights of two of the twentieth century’s most original and influential philosophers, Emmanuel Levinas and Ludwig Wittgenstein.
丹尼·阿伯斯是近代最多产的盎格鲁-威尔士作家之一,以其诗歌、戏剧、小说和回忆录而闻名。然而,他写作的全部内容尚未得到广泛认可,一些评论家认为他的作品缺乏深度和承诺。本文对Abse的诗歌进行了探索和分析,提出了他是如何真正达到深度的理解,尽管不是在一个明确的、抽象的形而上学框架内。他成熟作品的两个主要方面被详细考虑:他对犹太遗产的参与,特别是通过其文学;以及对他的专业医疗经历和由此产生的见解的敏感描述。他的作品没有提供一个整体的概念视角,而是令人信服地表达了宗教传统文学在理解我们的生活方面的持续价值,对我们存在的脆弱、身体本质的敏锐描述,并及时提醒人们,科学的局限性比人们通常认为的要多。Abse所表达的深度——伦理的、知识的和哲学的——和承诺与20世纪最具原创性和影响力的两位哲学家——伊曼纽尔·列维纳斯和路德维希·维特根斯坦的见解一致。
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引用次数: 0
Lost in Alignment Alun Richards in Japan 阿伦·理查兹在日本
Pub Date : 2019-06-03 DOI: 10.16995/WWE.372
Yuzo Yamada, Yamada Yuzo
Like Bill Murray in Lost in Translation, Alun Richards seems to have spent a whole year of 1984 in Japan. Although he found it fascinating to live a life in a totally exotic location, it is also clear from letters and correspondence that he also found it unbearably baffling. If that is the case, we cannot but wonder what he was actually baffled by in his encounter with Japan. Indeed, references to Japan and its culture are everywhere in his writing, but they are too stereotypical to communicate his upset to readers: ‘a little bald Japanese’, ‘exotic Japanese’ (Plays for Players), and even ‘a case of constipation on a Jap’ (Ennal’s Point).Presumably humour is his defensive strategy whenever he comes across ‘Others’,especially those of a different tongue. Richards constructs Japan as an ‘Other’,before proceeding to break down the barriers. My working assumption in this article is that Richards in Japan failed to ‘align with’ the unknown Others,that is, the Japanese. Also, Richards in the 1980s seems not only to have lost sight of his own community due to Thatcher’s drastic post-industrial politics but also to have evaded an emergent movement of nationalism which was quite new to him. The unbearable bafflement he experienced in Japan was arguably similar to this failure of alignment on his side. On this basis, this paper will contend that Richards’responses to Japan may offer important clues to understanding his controversial responses to cultural divisions and difference in his native Welsh context and more broadly.
就像《迷失东京》中的比尔·默里一样,艾伦·理查兹似乎在1984年的日本度过了整整一年。虽然他觉得在一个完全充满异国情调的地方生活很迷人,但从信件和通信中也可以清楚地看出,他也感到难以忍受的困惑。如果是这样的话,我们不禁要问,他在与日本的接触中究竟被什么所迷惑。的确,在他的作品中,对日本及其文化的提及无处不在,但它们过于刻板,无法向读者传达他的沮丧:“一个秃顶的日本人”,“异国情调的日本人”(《玩家的游戏》),甚至“一个日本人的便秘案例”(《Ennal’s Point》)。当他遇到“其他人”,尤其是说不同语言的人时,幽默大概是他的防御策略。理查兹将日本构建为一个“他者”,然后开始打破障碍。我在这篇文章中的工作假设是,日本的理查兹未能与未知的他者(即日本人)“结盟”。此外,20世纪80年代的理查兹似乎不仅由于撒切尔夫人激烈的后工业政治而失去了对自己社区的关注,而且还回避了对他来说相当新鲜的新兴民族主义运动。他在日本经历的难以忍受的困惑,可以说与他这一方未能结盟类似。在此基础上,本文将认为理查兹对日本的回应可能为理解他在威尔士本土以及更广泛的背景下对文化分歧和差异的有争议的回应提供重要线索。
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引用次数: 0
(Lynette writing about) Nesta Recollection, Reconstruction and Reclamation in Lynette Roberts's 'Lost' Novel (Lynette写)Nesta的回忆,重建和开垦在Lynette Roberts的“迷失”小说
Pub Date : 2018-12-20 DOI: 10.16995/WWE.377
Daniel Hughes
Intended as the first ever scholarly publication on 'Nesta', an unpublished 1940s novel, this article furthers the nascent re-discovery of the Argentine-Welsh writer Lynette Roberts, whose poems returned to print in 2005. Written by Roberts in Llanybri, Carmarthenshire, during the 1940s, and potentially revised in the mid-1950s, 'Nesta' is an unevenly experimental re-construction of the life of the Welsh medieval princess Nest ferch Rhys, and was read by figures such as Robert Graves, and T.S. Eliot, who considered the novel for publication at Faber. This essay argues that central to an understanding of 'Nesta' is that the text is very consciously
这篇文章是关于1940年代未出版的小说《Nesta》的第一篇学术出版物,它进一步推动了对阿根廷-威尔士作家Lynette Roberts的重新发现,她的诗歌在2005年重新出版。《内斯塔》是罗伯茨于20世纪40年代在卡马森郡的兰尼布里创作的,并可能在50年代中期进行了修订。《内斯塔》是对威尔士中世纪公主内斯特·弗奇·里斯的生活进行的一次不均匀的实验性重建,罗伯特·格雷夫斯和T.S.艾略特等人物都读过这部小说,他们曾考虑在费伯出版社出版。本文认为,理解“内斯塔”的核心是文本是非常有意识的
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引用次数: 0
T. J. Llewelyn Prichard: Poetry (Including Theatrical Poems), Publishers and Politics t·j·卢埃林·普里查德:《诗歌(包括戏剧诗歌)、出版商与政治》
Pub Date : 2018-12-20 DOI: 10.16995/ijwwe.781
S. Adams
Discussion of the life and work of Thomas Jeffery Llewelyn Prichard (1790–1862) has steadily increased over the past forty years. His novel, Twm Shon Catti (1828), with its disputed claim to be ‘the first Welsh Novel’, has been the chief focus of attention, while his poems have been relatively neglected. That the bulk of his poetry consists of long narratives on historical and legendary subjects, which he considered by their very nature superior, has not helped his case. With the recent discovery of Theatrical Poems (1822), known previously only from citations on the title pages of his other publications, it becomes possible to survey and ­re-­evaluate his poetic output. His true strength lay in satire. Satirical poetry, supporting the fallen Napoleon while condemning Louis XVI and European monarchies in general, testifies to his radical thinking, as does his consistent nomination as “publishers” of his work those who had risked legal sanction (and in some cases suffered imprisonment) for offences against the laws on libel. Some of his most powerful poems describe the suffering of the rural poor and attack callous landowners. In Theatrical Poems a similar furious concern on behalf of actors exploited by unscrupulous theatre managers re-­emphasises Prichard’s close knowledge of the stage and tends to confirm his connection with the Theatre Royal, Covent Garden.
关于托马斯·杰弗瑞·卢埃林·普理查德(1790-1862)的生活和工作的讨论在过去的四十年里稳步增加。他的小说《Twm Shon Catti》(1828)一直是人们关注的焦点,而他的诗歌却相对被忽视了,因为它有争议地声称是“第一部威尔士小说”。他的大部分诗歌都是关于历史和传奇题材的长篇叙事,他认为这些题材的本质是优越的,这对他的作品没有帮助。最近发现的《戏剧诗歌》(1822),以前只能从他的其他出版物的标题页上引用,这使得调查和重新评估他的诗歌作品成为可能。他真正的长处在于讽刺。讽刺诗支持倒下的拿破仑,同时谴责路易十六和欧洲君主政体,这证明了他的激进思想,就像他一贯提名那些因违反诽谤法而冒着法律制裁(在某些情况下遭受监禁)的人作为他作品的“出版商”一样。他的一些最有影响力的诗歌描述了农村穷人的苦难,抨击了无情的地主。在《戏剧诗歌》中,对演员被肆无忌惮的剧院经理剥削的类似愤怒的关注再次强调了普里查德对舞台的密切了解,并倾向于确认他与皇家剧院的联系,考文特花园。
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引用次数: 0
Title Pending 9544 待定所有权9544
Pub Date : 1900-01-01 DOI: 10.16995/wwe.9544
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引用次数: 0
Title Pending 9954 待定所有权9954
Pub Date : 1900-01-01 DOI: 10.16995/wwe.9954
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引用次数: 0
Title Pending 10314 Title Pending 10314
Pub Date : 1900-01-01 DOI: 10.16995/wwe.10314
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引用次数: 0
Title Pending 9504 标题待定9504
Pub Date : 1900-01-01 DOI: 10.16995/wwe.9504
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引用次数: 0
Title Pending 8590 待定所有权8590
Pub Date : 1900-01-01 DOI: 10.16995/wwe.8590
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International Journal of Welsh Writing in English
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