Pub Date : 2018-11-01DOI: 10.26520/ijtps.2018.2.3.67-78
A. T. Werner
{"title":"Metaethics: Aquinas, Hume and Moore","authors":"A. T. Werner","doi":"10.26520/ijtps.2018.2.3.67-78","DOIUrl":"https://doi.org/10.26520/ijtps.2018.2.3.67-78","url":null,"abstract":"","PeriodicalId":150920,"journal":{"name":"International Journal of Theology, Philosophy and Science","volume":"14 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132747838","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-01DOI: 10.26520/IJTPS.2018.2.3.38-59
Jay J. Choi, Hyunjung Choo
{"title":"The Mindful Seon Hwadu: Sisimma as a healing utility; its efficacy for AD/HD and Beyond","authors":"Jay J. Choi, Hyunjung Choo","doi":"10.26520/IJTPS.2018.2.3.38-59","DOIUrl":"https://doi.org/10.26520/IJTPS.2018.2.3.38-59","url":null,"abstract":"","PeriodicalId":150920,"journal":{"name":"International Journal of Theology, Philosophy and Science","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126871033","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-01DOI: 10.26520/IJTPS.2018.2.3.60-66
Cecilia Curis
From the technical point of view, the medical act is limited to establishing a diagnosis for the purpose of recommending a treatment. Are things so simple? From a hermeneutic-philosophical point of view, any medical act involves a meeting between two individuals, with the establishment of a special type of interhuman relationship, conditioned by the specific context of this encounter. For this reason, emotional load can reach extreme levels by the existence of factors that include: an nearness that goes beyond the comfort zone of the individual, touching body area, approaching intimate subjects, to receive news (good or bad). But what is the rol of emotional intelligence, in therapeutic communications? This study approach the subject in modern medical conception who places more emphasis on the involvement of emotional factors in medical communications. The article brings attention, through a study on 200 patients, the importance of the emotional approach of the patient in the light of previously exposed. The patient centered medicine has emerged as a need to change the paradigm of the medical act, in which the patient's approach is individualized and holistic, in a bio-psychosocial context. The present substudy is a part of a large study carried out between 2008-2016; is a prospective, mixt study who fulfills the conditions for human studies. Applying this medical model leads to the emergence of new concepts in medicine, that go beyond the classical model, namely: redefinition of the therapeutic relationship and its model of functioning.
{"title":"Emotional Intelligence in context of Therapeutic-Relationdhip","authors":"Cecilia Curis","doi":"10.26520/IJTPS.2018.2.3.60-66","DOIUrl":"https://doi.org/10.26520/IJTPS.2018.2.3.60-66","url":null,"abstract":"From the technical point of view, the medical act is limited to establishing a diagnosis for the purpose of recommending a treatment. Are things so simple? From a hermeneutic-philosophical point of view, any medical act involves a meeting between two individuals, with the establishment of a special type of interhuman relationship, conditioned by the specific context of this encounter. For this reason, emotional load can reach extreme levels by the existence of factors that include: an nearness that goes beyond the comfort zone of the individual, touching body area, approaching intimate subjects, to receive news (good or bad). But what is the rol of emotional intelligence, in therapeutic communications? This study approach the subject in modern medical conception who places more emphasis on the involvement of emotional factors in medical communications. The article brings attention, through a study on 200 patients, the importance of the emotional approach of the patient in the light of previously exposed. The patient centered medicine has emerged as a need to change the paradigm of the medical act, in which the patient's approach is individualized and holistic, in a bio-psychosocial context. The present substudy is a part of a large study carried out between 2008-2016; is a prospective, mixt study who fulfills the conditions for human studies. Applying this medical model leads to the emergence of new concepts in medicine, that go beyond the classical model, namely: redefinition of the therapeutic relationship and its model of functioning.","PeriodicalId":150920,"journal":{"name":"International Journal of Theology, Philosophy and Science","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129934470","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-01DOI: 10.26520/IJTPS.2018.2.3.91-112
S. Makris
{"title":"Turbo-Capitalism and Power in Jean Baudrillard’s social and political ontotheology","authors":"S. Makris","doi":"10.26520/IJTPS.2018.2.3.91-112","DOIUrl":"https://doi.org/10.26520/IJTPS.2018.2.3.91-112","url":null,"abstract":"","PeriodicalId":150920,"journal":{"name":"International Journal of Theology, Philosophy and Science","volume":"100 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123817440","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-01DOI: 10.26520/ijtps.2018.2.3.13-37
S. Kakos
For centuries the case of Galileo Galilei has been the cornerstone of every major argument against the church and its supposedly unscientific dogmatism. The church seems to have condemned Galileo for his heresies, just because it couldn’t and wouldn’t handle the truth. Galileo was a hero of science wrongfully accused and now – at last – everyone knows that. But is that true? This paper tries to examine the case from the point of modern physics and the conclusions drawn are startling. It seems that contemporary church was too haste into condemning itself. The evidence provided by Galileo to support the heliocentric system do not even pass simple scrutiny, while modern physics has ruled for a long time now against both heliocentric and geocentric models as depictions of the “truth”. As Einstein eloquently said, the debate about which system is chosen is void of any meaning from a physics’ point of view. At the end, the selection of the center is more a matter of choice rather than a matter of ‘truth’ of any kind. And this choice is driven by specific philosophical axioms penetrating astronomy for hundreds of years now. From Galileo to Hubble, the Copernican principle has been slowly transformed to a dogma followed by all mainstream astronomers. It is time to challenge our dogmatic adherence to the anti-humanism idea that we are insignificant in the cosmos and start making true honest science again, as Copernicus once postulated.
{"title":"Copernican principle as a philosophical dogma defining modern astronomy","authors":"S. Kakos","doi":"10.26520/ijtps.2018.2.3.13-37","DOIUrl":"https://doi.org/10.26520/ijtps.2018.2.3.13-37","url":null,"abstract":"For centuries the case of Galileo Galilei has been the cornerstone of every major argument against the church and its supposedly unscientific dogmatism. The church seems to have condemned Galileo for his heresies, just because it couldn’t and wouldn’t handle the truth. Galileo was a hero of science wrongfully accused and now – at last – everyone knows that. But is that true? This paper tries to examine the case from the point of modern physics and the conclusions drawn are startling. It seems that contemporary church was too haste into condemning itself. The evidence provided by Galileo to support the heliocentric system do not even pass simple scrutiny, while modern physics has ruled for a long time now against both heliocentric and geocentric models as depictions of the “truth”. As Einstein eloquently said, the debate about which system is chosen is void of any meaning from a physics’ point of view. At the end, the selection of the center is more a matter of choice rather than a matter of ‘truth’ of any kind. And this choice is driven by specific philosophical axioms penetrating astronomy for hundreds of years now. From Galileo to Hubble, the Copernican principle has been slowly transformed to a dogma followed by all mainstream astronomers. It is time to challenge our dogmatic adherence to the anti-humanism idea that we are insignificant in the cosmos and start making true honest science again, as Copernicus once postulated.","PeriodicalId":150920,"journal":{"name":"International Journal of Theology, Philosophy and Science","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131444489","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-01DOI: 10.26520/ijtps.2018.2.3.79-90
Marian Bugiulescu
{"title":"Church and Political Society","authors":"Marian Bugiulescu","doi":"10.26520/ijtps.2018.2.3.79-90","DOIUrl":"https://doi.org/10.26520/ijtps.2018.2.3.79-90","url":null,"abstract":"","PeriodicalId":150920,"journal":{"name":"International Journal of Theology, Philosophy and Science","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131848439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-01DOI: 10.26520/ijtps.2018.2.3.113-119
A. Khajegir, M. Afroogh
Although the two great mystics of Islam and Hinduism (Rumi and Shankara) have separate origins and developed in a different cultural atmosphere and their teachings are in some ways different from each other, they have also been very similar. This affinity And similarity can be seen in their mysticism. Due to the similarities and similarities between the Hindu school and the Masnavi, the study of the issue of unity between man and God is of particular importance in both schools. . Vedanta is the most complete and most mundane Hindu school that represents the teachings of the Upanishads and is based on the theory of the unity of existence and the main points raised in it are attention to the ultimate and divine truth. Shankara, as one of the great scholars and commentators of this school of aspirations the monotheism expanded the Upanishads and established the beliefs of Brahmasotra and considered the basis of all the realities of the world as Brahman. (India's Philosophical Religions and Schools, 2-781). In his view, Brahman's knowledge is to discover the pure analogy of Atman and Brahman, and the infinite Brahman comes from the illusion of relativity, and to the fourfold, the awakening world, the dream world, for example, the deep sleep world and his attitude to Atman. These determinations in the world of minerals are in the form of five determinations, namely, the corners of the food, the cornerstone, the cortex of the mind and the cortex and they create a hide that prevents everyone from seeing the inner light. This ignorance and ignorance in the great world appear as a force in the world and in the world of illusion and in the world of knowledge as ignorance and ignorance. (Ibid, 6-785). In Islamic mysticism, Rumi, in his works, addresses the issue of God and soul and importance an affiliate and a lover and lover alliance.
{"title":"A comparative study of “Self examination or self knowing” from the viewpoint of Rumi and Shankara","authors":"A. Khajegir, M. Afroogh","doi":"10.26520/ijtps.2018.2.3.113-119","DOIUrl":"https://doi.org/10.26520/ijtps.2018.2.3.113-119","url":null,"abstract":"Although the two great mystics of Islam and Hinduism (Rumi and Shankara) have separate origins and developed in a different cultural atmosphere and their teachings are in some ways different from each other, they have also been very similar. This affinity And similarity can be seen in their mysticism. Due to the similarities and similarities between the Hindu school and the Masnavi, the study of the issue of unity between man and God is of particular importance in both schools. . Vedanta is the most complete and most mundane Hindu school that represents the teachings of the Upanishads and is based on the theory of the unity of existence and the main points raised in it are attention to the ultimate and divine truth. Shankara, as one of the great scholars and commentators of this school of aspirations the monotheism expanded the Upanishads and established the beliefs of Brahmasotra and considered the basis of all the realities of the world as Brahman. (India's Philosophical Religions and Schools, 2-781). In his view, Brahman's knowledge is to discover the pure analogy of Atman and Brahman, and the infinite Brahman comes from the illusion of relativity, and to the fourfold, the awakening world, the dream world, for example, the deep sleep world and his attitude to Atman. These determinations in the world of minerals are in the form of five determinations, namely, the corners of the food, the cornerstone, the cortex of the mind and the cortex and they create a hide that prevents everyone from seeing the inner light. This ignorance and ignorance in the great world appear as a force in the world and in the world of illusion and in the world of knowledge as ignorance and ignorance. (Ibid, 6-785). In Islamic mysticism, Rumi, in his works, addresses the issue of God and soul and importance an affiliate and a lover and lover alliance.","PeriodicalId":150920,"journal":{"name":"International Journal of Theology, Philosophy and Science","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129422695","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.26520/ijtps.201.5.8.5-18
Tianxi Zhang
Recently the author has fully addressed the first two days of Genesis according to his well-developed black hole universe model (see Paper-I and Paper-II). In accordance with this new interpretation of Genesis, God first created the infinite entire universe called “earth” with matter named “water”, and light, space and time, fundamental forces and motion. Then, he hierarchically structured the entire universe by separating the matter and space with infinite layers bounded by event horizons (called “vaults”) and further formed our finite black hole universe. The efforts bridged the gap between Genesis and observations of the universe and brought us a scientific understanding of the Genesis. In this sequence study as Paper-III, we describe how God constructed the interiors of our finite black hole universe. It includes the formation of celestial objects by gathering the water or gravitationally collapsing the initial super fluidal matter under the sky or inside the even horizon of our black hole universe. These formed celestial objects could be stars and planets called dry grounds or lands, in which matter is not in the water state any more, and galaxies and clusters called, respectively, seas of stars and seas of galaxies.
{"title":"GENESIS AND BLACK HOLE UNIVERSE: THE THIRD DAY","authors":"Tianxi Zhang","doi":"10.26520/ijtps.201.5.8.5-18","DOIUrl":"https://doi.org/10.26520/ijtps.201.5.8.5-18","url":null,"abstract":"Recently the author has fully addressed the first two days of Genesis according to his well-developed black hole universe model (see Paper-I and Paper-II). In accordance with this new interpretation of Genesis, God first created the infinite entire universe called “earth” with matter named “water”, and light, space and time, fundamental forces and motion. Then, he hierarchically structured the entire universe by separating the matter and space with infinite layers bounded by event horizons (called “vaults”) and further formed our finite black hole universe. The efforts bridged the gap between Genesis and observations of the universe and brought us a scientific understanding of the Genesis. In this sequence study as Paper-III, we describe how God constructed the interiors of our finite black hole universe. It includes the formation of celestial objects by gathering the water or gravitationally collapsing the initial super fluidal matter under the sky or inside the even horizon of our black hole universe. These formed celestial objects could be stars and planets called dry grounds or lands, in which matter is not in the water state any more, and galaxies and clusters called, respectively, seas of stars and seas of galaxies.","PeriodicalId":150920,"journal":{"name":"International Journal of Theology, Philosophy and Science","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129967100","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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