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Moral Literacy最新文献

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Can Virtue Be Taught? 美德能被教导吗?
Pub Date : 2008-09-15 DOI: 10.2307/j.ctv22jns5h.8
D. Clay
As I write this, another academic year looms ahead. Instead of sleeping late, taking naps, going to the gym, and travelling, I'm now spending my time on creating welcome letters, updating supply lists, adjusting assignment sheets, and answering emails from parents who want to ensure that their "little darlings" are adequately prepared for their first foray into PEP. I've taught long enough so that if all I did was change the dates of the assignment sheets from previous years, I would have coherent lesson plans for each class, and nobody would ever know the difference. A decade is a long time to teach the same class with the same books. It's almost as long as my students have been alive! But this begs the question: Why? Why assign readings from texts that are three thousand years old? Why assign weekly study questions on the reading material? What's the point of writing essays, taking tests, or even coming together for class? Certainly, the writers at Spark Notes have done an adequate job of summarizing the texts we read, performing literary analyses, and bringing out the important themes of the texts that we read. Perhaps they do a better job than any of us will. So, what is it that brings us together each class day to discuss these texts? Surely people have read these texts and mined the depths of them over the last millennia so that we have nothing to add that has not already been written by someone else.
在我写这篇文章的时候,又一个学年即将来临。现在,我不再睡懒觉、小睡、去健身房和旅行,而是把时间花在写欢迎信、更新用品清单、调整作业表和回复家长的电子邮件上,他们希望确保他们的“小宝贝”为他们第一次进入PEP做好充分的准备。我教了很长时间的书,所以如果我所做的只是更改往年作业表的日期,我就会为每节课制定连贯的课程计划,而且没有人会知道其中的区别。用同样的书教同样的课,十年是很长的一段时间。这几乎和我的学生们活着的时间一样长!但这引出了一个问题:为什么?为什么要指定阅读三千年前的文本呢?为什么每周要布置关于阅读材料的学习问题?写论文,参加考试,甚至一起上课有什么意义?当然,Spark Notes的作者在总结我们所阅读的文本、进行文学分析和提出我们所阅读的文本的重要主题方面做了充分的工作。也许他们比我们任何人都做得更好。那么,是什么让我们在每个上课日聚在一起讨论这些课文呢?当然,在过去的几千年里,人们已经阅读了这些文本,并对它们进行了深入的挖掘,所以我们没有什么可以补充的,这些都是别人已经写过的。
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引用次数: 0
Moral Improvisation 道德上的即兴创作
Pub Date : 2008-09-15 DOI: 10.2307/j.ctv22jns5h.15
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引用次数: 0
The Will and Its Objects 意志及其对象
Pub Date : 2008-09-15 DOI: 10.2307/j.ctv22jns5h.13
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引用次数: 1
Training to Autonomy: 自主训练:
Pub Date : 2008-09-15 DOI: 10.2307/j.ctv22jns5h.9
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引用次数: 1
Obligatory Ends 必须结束
Pub Date : 2008-09-15 DOI: 10.2307/j.ctv22jns5h.14
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引用次数: 0
Pluralism and the Community of Moral Judgment 多元主义与道德判断共同体
Pub Date : 2008-09-15 DOI: 10.2307/j.ctv22jns5h.5
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引用次数: 9
Responsibility and Moral Competence 责任与道德能力
Pub Date : 2008-09-15 DOI: 10.2307/j.ctv22jns5h.7
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引用次数: 1
Contingency in Obligation 债务的偶然性
Pub Date : 2008-09-15 DOI: 10.2307/j.ctv22jns5h.16
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引用次数: 0
Rethinking Kant’s Hedonism 对康德享乐主义的再思考
Pub Date : 2008-09-15 DOI: 10.2307/j.ctv22jns5h.11
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引用次数: 3
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Moral Literacy
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