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Cultural Functions of Intermedial Exploration最新文献

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On the Virtue of Hindsight 论后见之明的美德
Pub Date : 2002-01-01 DOI: 10.1163/9789004490154_011
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引用次数: 0
Ways and Functions of Intermedial Relationships between Text and Tune in Hymns 圣歌文调中间关系的方式与功能
Pub Date : 2002-01-01 DOI: 10.1163/9789004490154_021
Inger Selander
In stanzic songs like hymns for congregational singing, the intimate relationship between the text and the tune that we find in through-composed art songs is rarely achieved. In the tradition of the Lutheran churches the music has mainly been the servant of the text. However, the work of the hymnal committee of the Church of Sweden, which compiled the hymnal of 1986, shows two major criteria for the combinations of texts and tunes. The first criterion is unity of text and tune, and the second one is the function of the hymn in the service. From an aesthetic point of view, the interrelation of text and tune may be considered in five parameters: meter and rhythm, structure, mood, semantics, and style. This is what I intend to discuss here. The second criterion, the function of the hymn, i.e. 'singability' for a congregation, and aptitude for a specific cultural context, has often been the decisive one. Singability is most often discussed in terms of the tune. The tune must fit into the liturgy and the tradition of the congregation. Liturgy and tradition vary widely between countries, as well as within different parts of a country, according to time and cultural habits. Sometimes one hymn-text in the hymnal has been given two different tunes for different kinds of services or culturally different congregations. (Less)
在像圣歌这样的诗节歌曲中,我们在纯作曲的艺术歌曲中发现的文本和曲调之间的亲密关系很少实现。在路德教会的传统中,音乐主要是为经文服务的。然而,编纂1986年赞美诗的瑞典教会赞美诗委员会的工作显示了文本和曲调组合的两个主要标准。第一个标准是文调统一,第二个标准是圣歌在礼拜中的作用。从美学的角度来看,文本和曲调的相互关系可以从五个方面来考虑:音律、结构、情绪、语义和风格。这就是我想在这里讨论的。第二个标准,即赞美诗的功能。对于会众来说,“单身”和对特定文化背景的能力往往是决定性的因素。可唱性通常是根据曲调来讨论的。曲调必须符合礼拜仪式和会众的传统。礼仪和传统在不同国家之间,以及在一个国家的不同地区,根据时间和文化习惯有很大的不同。有时,一首赞美诗的歌词会被赋予两种不同的曲调,以适应不同的礼拜或不同的教会文化。(少)
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引用次数: 0
Strindberg and the Sciopticon 斯特林堡和Sciopticon
Pub Date : 2002-01-01 DOI: 10.1163/9789004490154_008
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引用次数: 0
The Voice of the Artefact in Göran Sonnevi’s “Burge, Öja; 1989” Göran Sonnevi的“Burge, Öja”中的人工制品之声;1989”
Pub Date : 2002-01-01 DOI: 10.1163/9789004490154_017
Mona Sandqvist
Goran Sonnevi's poetry represents a vast network of associations to other texts and other works of art. Consequently, this poetry often initiates a conversation on the present with partners from different times, Places and arts. "Burge, Oja; 1989" is an interesting example of such an intermedial conversation, set in the middle of a dramatic period of our time, the year 1989. The central theme is the problem of change. The scene is the island of Gotland, where old-fashioned houses and tools speak of the impact of the past. The speaker reflects on the political changes on the other side of the Baltic Sea, with references to artefacts in the landscape and in our cultural heritage. These intertextual and intermedial reflections function as a demonstration of an ethos: an openness to the Other, a willingness to respond to the world and to communicate with other voices in a boundless reciprocity, mediated by artefacts. (Less)
戈兰·索内维(Goran Sonnevi)的诗歌代表了与其他文本和其他艺术作品的巨大联系。因此,这首诗经常与来自不同时代、不同地点和不同艺术的伙伴展开关于当下的对话。“Oja伯格;《1989》是这种中间对话的一个有趣的例子,故事发生在我们这个时代的一个戏剧性时期——1989年。中心主题是变化的问题。场景发生在哥特兰岛,那里老式的房屋和工具诉说着过去的影响。发言者回顾了波罗的海另一边的政治变化,并提到了景观中的人工制品和我们的文化遗产。这些互文的和中间的反思作为一种精神的展示:对他者的开放,对世界做出回应的意愿,以及在一种无限的互惠中与其他声音交流,由人工制品调解。(少)
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引用次数: 0
Three Ways of Listening to Birds on a Crank 用曲柄听鸟的三种方法
Pub Date : 2002-01-01 DOI: 10.1163/9789004490154_010
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引用次数: 0
Gazing at ‘The Female Nude’ 凝视“女性裸体”
Pub Date : 2002-01-01 DOI: 10.1163/9789004490154_018
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引用次数: 0
Metaphor and Metonymy in the Byzantine Representation of the Divine 拜占庭对神的表达中的隐喻和转喻
Pub Date : 2002-01-01 DOI: 10.1163/9789004490154_005
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引用次数: 0
The Representation of Orthodox Icons in the Poetry of Ingemar Leckius 英格马尔·莱基乌斯诗歌中正统圣像的再现
Pub Date : 2002-01-01 DOI: 10.1163/9789004490154_016
J. Stenström
The aim of this study is to demonstrate how the cultural functions of a sacred motif have changed over the years by means of intermedial transformation. The object of study is an ekphrastic poem, "Theotokos", by the Swedish poet Ingemar Leckius. A couple of medieval Orthodox icon paintings - The Vladimir Madonna and The Virgin of the Sign - have served as sources of inspiration for the poet. A mythical or historical event was interpreted by the apostolic fathers, then reinterpreted by the anonymous icon painters, and eventually transformed into a modernist poem. The aesthetic perspective applied by the modem poet to the icon as to other works of art is far removed from the perspective of the icon painter in the Middle Ages and the apostolic fathers of the early Church. For them, the function was merely religious. Poetry today is created, distributed, read, and evaluated within a secular system where emphasis is put on the aesthetic rather than on the religious functions. In spite of these differences in emphasis, "Theotokos" conveys a deep religious emotion which still seems to be its basic cultural function. (Less)
本研究的目的是为了证明一个神圣母题的文化功能是如何在多年来通过中间转换的方式发生变化的。本文的研究对象是瑞典诗人Ingemar Leckius的一首散文诗《Theotokos》。几幅中世纪的东正教圣像画作——《弗拉基米尔·麦当娜》和《圣母》——一直是这位诗人的灵感来源。一个神话或历史事件由使徒教父解释,然后由匿名的图标画家重新解释,最终转化为现代主义诗歌。现代诗人对圣像和其他艺术作品所采用的美学视角,与中世纪圣像画家和早期教会使徒教父的视角相去甚远。对他们来说,这个功能仅仅是宗教的。今天的诗歌是在一个强调审美而非宗教功能的世俗体系中创作、传播、阅读和评价的。尽管在重点上存在这些差异,但“神曲”传达了一种深刻的宗教情感,这似乎仍然是它的基本文化功能。(少)
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引用次数: 0
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Cultural Functions of Intermedial Exploration
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