Pub Date : 2019-10-15DOI: 10.5622/ILLINOIS/9780252042744.003.0009
Sonia Hernández
This chapter explores the role of women, such as Caritina Piña, who lived in the United States borderlands and figured prominently in the leadership of the Tampico labor movement. Piña’s vision underscored and promoted the well-being of worker activists. Shaped by her position in a new postrevolutionary Mexican world and influenced by the long history of organized labor along the lines of anarcho-syndicalism, Piña helped to both sustain the labor movement by promoting free thought in the anarchist—broadly conceived—tradition. Her unique transborder feminismo not only transcended geopolitical boundaries but consistently invoked the language of worker dignity and the revolutionary family.
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Pub Date : 2019-10-15DOI: 10.5622/ILLINOIS/9780252042744.003.0011
Jorell A. Meléndez-Badillo
Max Nettlau’s publications became key documents for the study of Latin American anarchism and radical history. Nettlau considered Hispanic anarchists in the United States as an integral part of the Latin American anarchist imaginary. This chapter explores Nettlau’s correspondence with two anarchist activists, José Lóuzara de Andrés (1891-1973) from Steubenville, Ohio, and Enrique Nido (1884-1928) from Rosario, Argentina. Albeit incomplete, Nettlau’s intellectual project not only helped shape anarchist historiography in the Americas it became one of the largest collections of anarchist documents now housed at the International Institute for Social History (IISH).
奈特劳的著作成为研究拉丁美洲无政府主义和激进历史的重要文献。内特劳认为美国的西班牙裔无政府主义者是拉丁美洲无政府主义者想象的一个组成部分。本章探讨奈特劳与两位无政府主义活动家的通信，来自俄亥俄州斯托本维尔的joss Lóuzara de andr(1891-1973)和来自阿根廷罗萨里奥的Enrique Nido(1884-1928)。尽管不完整，内特劳的知识项目不仅帮助塑造了美洲的无政府主义史学，而且成为目前国际社会历史研究所(IISH)收藏的最大的无政府主义文献之一。
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Pub Date : 2019-10-15DOI: 10.5622/ILLINOIS/9780252042744.003.0010
Jesse Cohn
This chapter traces the story of a Spanish anarchist community in the industrial Midwest, its pattern of settlement and place in the transnational anarchist network. Jesse Cohn examines how a group of expatriate Spanish anarchists made their way from the Canal Zone to this little Ohio River valley town, located far from the large urban centers of immigrant radicalism. “R. Lone,” the pseudonym for a steelworker named Jesús Lóuzara de Andrés from Galicia (1891-1973) who was part of the Grupo “Los Iconoclastas,” published the Revista Única that reached out to the transnational anarchist community with a survey on anarchism and connected with the larger anarchist print network.
本章追溯了一个西班牙无政府主义社区在美国中西部工业地区的故事，它的定居模式和在跨国无政府主义网络中的地位。杰西·科恩考察了一群移居海外的西班牙无政府主义者是如何从运河区来到这个远离移民激进主义大城市中心的俄亥俄河谷小镇的。“R。“Lone”是一个来自加利西亚的钢铁工人Jesús Lóuzara de andr(1891-1973)的笔名，他是“Los Iconoclastas”组织的成员，他出版了《revsta Única》，通过对无政府主义的调查接触到跨国无政府主义社区，并与更大的无政府主义印刷网络建立了联系。
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Pub Date : 2019-10-15DOI: 10.5622/ILLINOIS/9780252042744.003.0004
C. Castañeda
This essay examines the conflict that arose among some Spanish-born (peninsular) cigar makers in New York and Cuban separatists. During the 1890s, a vibrant anarchist community developed in Brooklyn, New York, that published a periodical, El Despertar (1891-1902) and interacted with anarchists in Spain, Florida, and Cuba among other locations. As the conflict between Spanish colonial authority over Cuba became increasingly contentious and violent, tensions between some Cubans and Spaniards increased as well, particularly among Cubans who felt that many Spanish anarchists were indifferent to the separatist cause. Jose C. Campos, a Cuban émigré living in Brooklyn, addressed these issues in a number of essays printed in El Despertar and other workers’ newspapers and attempted to redirect anxiety and anger toward capitalism instead of destructive infighting among Spanish-speaking cigar workers.
这篇文章考察了在纽约的一些西班牙裔(半岛)雪茄制造商与古巴分离主义者之间产生的冲突。在19世纪90年代，一个充满活力的无政府主义者社区在纽约布鲁克林发展起来，出版了一份期刊《亡亡者》(1891-1902)，并与西班牙、佛罗里达和古巴等地的无政府主义者互动。随着西班牙殖民当局对古巴的冲突变得越来越有争议和暴力，一些古巴人和西班牙人之间的紧张关系也在增加，特别是古巴人认为许多西班牙无政府主义者对分离主义事业漠不关心。居住在布鲁克林的古巴籍移民何塞·c·坎波斯(Jose C. Campos)在《亡亡者》(El Despertar)和其他工人报纸上发表了许多文章，谈到了这些问题，并试图将焦虑和愤怒转向资本主义，而不是讲西班牙语的雪茄工人之间的破坏性内斗。
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Pub Date : 2019-10-15DOI: 10.5622/ILLINOIS/9780252042744.003.0008
C. Castañeda
After the Spanish-American War (1898), many anarchists began to focus their attention on the rising discontent among Mexico’s landless working class. The Flores Magón brothers sought to galvanize support for revolutionary change in Mexico, and they received welcome support from Spanish anarchists, including Jaime Vidal and Pedro Esteve. In particular, Jaime Vidal, who had also helped to organize Spanish firemen on the East Coast sought to promote and assist Magónismo. Through his essays, his several anarchist periodicals, and fund-raising activities in both New York and California, Jaime Vidal helped to incorporate and promote the Magón’s efforts in the transnational anarchist print network.
{"title":"Moving West","authors":"C. Castañeda","doi":"10.5622/ILLINOIS/9780252042744.003.0008","DOIUrl":"https://doi.org/10.5622/ILLINOIS/9780252042744.003.0008","url":null,"abstract":"After the Spanish-American War (1898), many anarchists began to focus their attention on the rising discontent among Mexico’s landless working class. The Flores Magón brothers sought to galvanize support for revolutionary change in Mexico, and they received welcome support from Spanish anarchists, including Jaime Vidal and Pedro Esteve. In particular, Jaime Vidal, who had also helped to organize Spanish firemen on the East Coast sought to promote and assist Magónismo. Through his essays, his several anarchist periodicals, and fund-raising activities in both New York and California, Jaime Vidal helped to incorporate and promote the Magón’s efforts in the transnational anarchist print network.","PeriodicalId":158488,"journal":{"name":"Writing Revolution","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-10-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128739780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-15DOI: 10.5622/ILLINOIS/9780252042744.003.0012
M. J. Domínguez, Antonio Fernández
This chapter explores the strong connections that the Spanish anarchist periodical, La Revista Blanca (The White Magazine), maintained with the Americas. First, with an international approach, prominent anarchists living in North America were translated and published in its pages, and second, by the exchange of articles, news, and funds raised by Spanish anarchist magazines and groups established in the United States. La Revista Blanca was an important part of the Hispanic transnational anarchist print network. The pages of La Revista Blanca show the connections between the sister magazines on both sides of the Atlantic and provide invaluable testimonies and references to the Spanish anarchist communities and groups living in the United States and their print cultures.
本章探讨了西班牙无政府主义期刊《白色杂志》与美洲之间的紧密联系。首先，以国际化的方式，生活在北美的著名无政府主义者被翻译并发表在其页面上;其次，通过交换文章、新闻，以及由在美国成立的西班牙无政府主义杂志和团体筹集的资金。《白色评论》是西班牙跨国无政府主义印刷网络的重要组成部分。La Revista Blanca的页面展示了大西洋两岸姐妹杂志之间的联系，并为生活在美国的西班牙无政府主义社区和团体及其印刷文化提供了宝贵的证词和参考。
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Pub Date : 2019-10-15DOI: 10.5622/illinois/9780252042744.003.0015
M. Feu
This chapter explores the editorial strategies of the anarcho-syndicalist Jesús González Malo who focused on (1) print protest, (2) popular empowerment, (3) documentation of Spanish anarchism, and (4) rearticulation of revolution and how anarchist contributors supported such goals with literary genres. For example, poet Alfonso Camín denounced Franco’s political repression with Spanish literary icons; José Castilla Morales empowered workers in U.S. exile with antifascist popular plays; Miguel Giménez Igualada published several manuscripts contesting misrepresentations of anarchism; and Félix Martí Ibáñez called for a harmonious engagement with others as a way to spark everyday revolutions. In the case of exiled anarchists publishing in España Libre, their clear awareness of master narratives marked the periodical’s antifascist literary legacy, which went beyond anarchist circles.
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Pub Date : 2019-10-15DOI: 10.5622/ILLINOIS/9780252042744.003.0013
Javiera Navarro
This essay analyzes the unique features of Estudios: Revista Ecléctica (Valencia, 1928-1937), a Spanish libertarian cultural magazine that had a significant international presence and strong link with the American continent. Estudios was particularly important because of its diffusion and prestige among the libertarian working class, and the freethinking milieu on both sides of the Atlantic. Through its coverage of a broad range of modern topics (birth control, eugenics, sexual reform, naturism, and so forth), Estudios was part of a transnational network that connected militants, writers, scientists, doctors, and anarchist propagandists, and those who held revolutionary and progressive sensibilities. It had a stable and solid readership in the United States, with regular points of sales and distribution, and connections with propagandists, centers, and publications close to its main topics of interest.
本文分析了西班牙自由主义文化杂志《Estudios: Revista eclctica》(瓦伦西亚，1928-1937)的独特之处，该杂志具有重要的国际影响力，与美洲大陆有着密切的联系。工作室之所以特别重要，是因为它在自由主义工人阶级和大西洋两岸的自由思想环境中的传播和声望。通过对广泛的现代话题(生育控制、优生学、性改革、自然主义等等)的报道，Estudios成为了一个跨国网络的一部分，这个网络将激进分子、作家、科学家、医生、无政府主义宣传者以及那些拥有革命和进步情感的人联系在一起。它在美国拥有稳定而坚实的读者群，有固定的销售点和发行点，并与宣传机构、中心和出版物联系密切，接近其主要感兴趣的主题。
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Pub Date : 2019-10-15DOI: 10.5622/ILLINOIS/9780252042744.003.0003
A. Torre
Correspondents played a vital role in the Spanish anarchist press. They helped to build a global libertarian community; three specific cases narrated in this chapter describe how a nucleus of Spanish-speaking anarchist readers developed in North America. The correspondents’ work made possible, in large part, the connection between local hubs and other communities of libertarian readers in distant places. Such links describe the emergence of a powerful transnational “print culture” that gradually incorporated the United States (as a political, economic, and cultural space) in the ideological panorama of Ibero-American Spanish-speaking anarchism. In this sense, the image of the United States, as a symbolic reference for exploitation, found a fertile ground in the transnational Spanish-language anarchist print network beginning at the end of the nineteenth century.
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Pub Date : 2019-10-15DOI: 10.5622/ILLINOIS/9780252042744.003.0002
Sergio Sánchez Collantes
This chapter examines the important role of freethinking and federal republican publications on the formation of anarchist ideology and social practices. It focuses on the distribution and circulation of Spanish freethinking newspapers in Spanish-speaking progressive and anarchist communities in the United States, presenting a new line of inquiry into Hispanic anarchism and its transnational networks. The freethinking movement that crystalized at the end of the nineteenth century constitutes an excellent example of this confluence of ideas. This movement garnered the sympathies of many republicans, socialists, anarchists, masons, and other dissidents who shared the heterodox theses of its main mouthpiece, the weekly journal Las Dominicales del Libre Pensamiento (The Sunday Supplement of Free Thought). Edited between 1883 and 1909 in Madrid, this paper was well known across Spain.
本章探讨自由思想和联邦共和出版物对无政府主义意识形态和社会实践形成的重要作用。它着重于西班牙语自由思想报纸在美国讲西班牙语的进步和无政府主义社区的分发和流通，提出了西班牙无政府主义及其跨国网络的新研究路线。19世纪末形成的自由思想运动是这种思想融合的一个极好例子。这场运动获得了许多共和党人、社会主义者、无政府主义者、泥瓦匠和其他持不同政见者的同情，他们分享了其主要喉舌《自由思想周日增刊》(Las Dominicales del Libre Pensamiento)的非传统论点。这份报纸于1883年至1909年在马德里编辑，在整个西班牙都很有名。
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