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Possible Worlds, Possible Minds 可能的世界,可能的思想
Pub Date : 2020-02-03 DOI: 10.1093/oso/9780190878672.003.0009
H. Wellman
Across the world and across history, adults have developed widely divergent beliefs about people and their minds and actions, capacities and limits. Yet, these spring from, and depart from, early childhood theories, which are remarkably similar worldwide. This chapter considers what some of these divergent beliefs about people are like and how they arise from earlier understandings. How? Universal processes and beginnings allow and propel the development of vastly different belief systems, and theory of mind plays a particularly powerful role in these processes and outcomes. Human children worldwide share a framework theory of mind even when adults’ conceptions of people are less similar worldwide than children’s. Cultures have centuries in which to develop unique understandings of persons, selves, and societies. At the same time, all of them are grounded in the same initial framework of young children.
纵观世界和历史,成年人对人、对人的思想和行为、对人的能力和极限的看法大相径庭。然而,这些理论来源于幼儿理论,又偏离了幼儿理论,而幼儿理论在世界范围内是非常相似的。这一章考虑了这些关于人的不同的信念是什么样的,以及它们是如何从早期的理解中产生的。如何?普遍的过程和开端允许并推动了截然不同的信仰体系的发展,而心智理论在这些过程和结果中起着特别强大的作用。世界各地的儿童都有一个共同的心智框架理论,即使世界各地的成年人对人的概念不如儿童相似。文化有几个世纪的时间来发展对人、自我和社会的独特理解。与此同时,所有这些都是基于幼儿的相同初始框架。
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引用次数: 0
Mind Reading, Gossip, and Liars 读心术、八卦和说谎者
Pub Date : 2020-02-03 DOI: 10.1093/oso/9780190878672.003.0002
H. Wellman
This chapter discusses mind reading and theory of mind in adults, preparatory to looking at children in many further chapters. It starts by looking at adult gossip. Gossip appeals to people because it gives them a massive arena for learning about the inner workings of far more people than they could ever know individually. Through gossip, one learns about people’s intentions, quirks, likes, beliefs, deeds, and misdeeds. Then the chapter outlines in more detail just what theory of mind is, its components, and its structures. It is an everyday (not a scientific) theory used to understand ourselves and others; ordinary and commonsensical, it is also called commonsense psychology. Despite all its usefulness, people’s theories of mind can fail them. An everyday example is people’s sense of if and when someone is lying. Despite years of being concerned about lying, most adults’ theories about lying are wrong.
本章讨论成人的读心术和心智理论,为以后的许多章节探讨儿童做准备。首先看成人八卦。八卦对人们很有吸引力,因为它给人们提供了一个巨大的舞台,让他们了解到比他们单独了解的人多得多的人的内心世界。通过八卦,人们可以了解别人的意图、怪癖、喜好、信仰、行为和不当行为。然后,本章更详细地概述了什么是心理理论,它的组成部分和结构。这是一种日常的(不是科学的)理论,用来理解我们自己和他人;普通而常识性,也叫常识性心理学。尽管它很有用,但人们的心智理论可能会让他们失望。一个日常的例子是人们对某人是否说谎以及何时说谎的感觉。尽管多年来人们一直关注说谎,但大多数成年人关于说谎的理论都是错误的。
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引用次数: 0
The Social Brain 社交大脑
Pub Date : 2020-02-03 DOI: 10.7551/mitpress/11970.001.0001
Henry M. Wellman
This chapter examines how children’s theory of mind springs from their social brains. Neuroscience shows that adults have a theory-of-mind neural network. Children’s developing theory of mind uses some of the same neural regions that are used by adults. But, it also shows considerable neural change over time. Theory of mind is a deeply developmental achievement, driven by experience and learning. Because the brain is plastic, that experience and learning also shape the structure and functioning of the brain. We experience and learn new things, and the brain changes in response. Indeed, theory-of-mind understandings and theory-of-mind brain activations change throughout childhood, together, step by step. There is no simple brain-tells-all story. Mind reading is learned; the social brain is a product of learning as well.
本章探讨儿童的心理理论是如何从他们的社会大脑中产生的。神经科学表明,成年人有一个心理理论神经网络。儿童心智理论的发展使用了一些与成人相同的神经区域。但是,随着时间的推移,它也显示出相当大的神经变化。心理理论是一项深入发展的成就,由经验和学习驱动。因为大脑是可塑的,经验和学习也会塑造大脑的结构和功能。我们经历和学习新事物,大脑会做出相应的改变。事实上,心理理论的理解和心理理论的大脑激活在整个童年时期都在变化,一起,一步一步地变化。没有简单的大脑能说明一切的故事。读心术是学习得来的;社交大脑也是学习的产物。
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引用次数: 2
Imagination and Reality 想象与现实
Pub Date : 2020-02-03 DOI: 10.1093/oso/9780190878672.003.0004
H. Wellman
This chapter focuses on children’s ability to separate the imagined from the real and does so through a focus on imaginary companions. Imaginary companions appear in many forms; they can have physical forms (a puppet friend), or they can be purely mental creations. Typically, imaginary companions have ideas, emotions, and desires separate from the child’s, and thus they are saturated in theory-of-mind understandings. Although some authorities and many parents worry that imaginary companions are a particularly good example of children’s inability to separate the imagined from the real, research shows that young children easily distinguish between fantasy and fact, between the mental and the real, between imagined entities and real physical ones. Moreover, children who have imaginary companions not only distinguish between mind and reality, but also show numerous theory-of-mind strengths.
本章重点讨论儿童将想象与现实区分开来的能力,并通过想象中的同伴来实现这一目标。想象中的同伴以多种形式出现;他们可以是有形的(木偶朋友),也可以是纯粹的精神创造。通常情况下,想象中的同伴有独立于儿童的想法、情感和欲望,因此他们的思想理论理解能力很强。尽管一些权威人士和许多家长担心,想象中的同伴是儿童无法区分想象与现实的一个特别好的例子,但研究表明,幼儿很容易区分幻想与事实、心理与现实、想象的实体与真实的实体。此外,有想象同伴的儿童不仅能区分心灵与现实,而且还表现出许多心灵理论方面的优势。
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引用次数: 0
Superpowers, God, Omniscience, and Afterlife 超能力,上帝,全知和来世
Pub Date : 2020-02-03 DOI: 10.1093/OSO/9780190878672.003.0008
H. Wellman
Theory of mind not only begins and develops robustly in early childhood, but also continues beyond that into older childhood and adulthood. A good window on these later developments is children’s emerging understandings of possible extraordinary mental abilities: children’s understanding of, and wrestling with, concepts like God, superheroes, Hell, and omniscience. Superheroes provide a next step beyond preschool as children’s theory of mind moves beyond thinking about the ordinary to wrestle with the extraordinary. Interest in God often begins with partial understanding and also first springs from children’s interest in strength and power. From these beginnings, children reach for the concepts of God, omniscience, the afterlife, and the soul. This journey tells an anthropomorphism story: Children begin by understanding the limited and fallible minds of ordinary people. From this base they move toward an ever-expanding grasp of extraordinary minds.
心智理论不仅在儿童早期开始并发展得很好,而且还会持续到儿童后期和成年期。对这些后期发展的一个很好的窗口是儿童对可能的非凡心理能力的逐渐理解:儿童对上帝、超级英雄、地狱和全知等概念的理解和纠结。超级英雄为孩子们提供了超越学前教育的下一步,因为他们的心智理论已经超越了对平凡事物的思考,开始与非凡事物搏斗。对上帝的兴趣往往开始于对上帝的部分理解,也最初源于孩子们对力量和权力的兴趣。从这些开始,孩子们就接触到了上帝、无所不知、来世和灵魂的概念。这段旅程讲述了一个拟人化的故事:孩子们从理解普通人的有限和易犯错误的思想开始。从这个基础上,他们走向了对非凡思想的不断扩展的掌握。
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引用次数: 0
The Baby Boom 婴儿潮
Pub Date : 2020-02-03 DOI: 10.1093/OSO/9780190878672.003.0007
H. Wellman
When and how do theory-of-mind understandings begin? This chapter assesses infants’ social understanding. Babies are not the mindless beings scientists and philosophers once thought them. Even in the first year of infancy, they have remarkable knowledge about their social worlds. This is not something babies gain innately. Instead, among their innate abilities is an extraordinary predisposition to learn, especially about their social worlds. Before age two, the end of infancy, children have a foundation for all the social development that is to come, setting the stage for the massive growth in social understanding seen in preschoolers. Like their preschool siblings, infants learn by careful observation and by putting pieces together.
心理理论的理解是何时以及如何开始的?本章评估婴儿的社会理解能力。婴儿并不像科学家和哲学家曾经认为的那样没有头脑。即使在婴儿的第一年,他们就对自己的社会世界有了惊人的了解。这不是婴儿天生就能获得的。相反,在他们天生的能力中,有一种非凡的学习倾向,尤其是对他们的社交世界。在两岁之前,也就是婴儿期结束的时候,孩子们已经为未来的社会发展打下了基础,为学龄前儿童在社会理解方面的大规模增长奠定了基础。就像他们学龄前的兄弟姐妹一样,婴儿通过仔细观察和拼凑来学习。
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引用次数: 0
Hi, Robot 嗨,机器人
Pub Date : 2020-02-03 DOI: 10.1093/oso/9780190878672.003.0012
H. Wellman
This chapter focuses on children’s perception of and interaction with robots. In this way, it follows from Chapter 8 and its focus on understanding of extraordinary minds. Every year, robots become a larger part of adults’ and children’s lives. They are designed to play games, answer questions, read stories, and even watch children unsupervised. Current research suggests that robots might be effective in these roles for young children but less so with older ones. Because robots play an expanding role in children’s lives, we need an expanding research program to understand child–robot interactions for children in a wide range of ages. The chapter overviews emerging research beginning to study this. It also outlines future studies needed to examine children’s learning from robots, along with the complex relationship between children’s perceptions of robots, experiences with robots, how they treat them, and how those interactions impact children’s social development and their interactions with others.
本章主要关注儿童对机器人的感知和与机器人的互动。以这种方式,它从第八章开始,重点是对非凡心灵的理解。每年,机器人在成人和儿童的生活中占据越来越大的比重。它们被设计用来玩游戏、回答问题、读故事,甚至在无人监督的情况下看孩子。目前的研究表明,机器人在这些角色中可能对年幼的孩子很有效,但对年龄较大的孩子就不那么有效了。因为机器人在孩子们的生活中扮演着越来越重要的角色,我们需要一个不断扩大的研究项目来了解不同年龄的孩子与机器人的互动。本章概述了开始研究这一问题的新兴研究。它还概述了未来需要研究儿童从机器人身上学习的情况,以及儿童对机器人的感知、与机器人的体验、他们如何对待机器人之间的复杂关系,以及这些互动如何影响儿童的社会发展以及他们与他人的互动。
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引用次数: 0
Theory of Mind at Work 工作中的心理理论
Pub Date : 2020-02-03 DOI: 10.1093/oso/9780190878672.003.0013
H. Wellman
This chapter looks at theory of mind at work. Theory of mind is at work in ways big and small, in ways hidden and obvious. It is a foundation for people’s human way of looking at the world, so whether false or true, whether directed at themselves or at others, it colors their thinking, their institutions, and their basic beliefs. Societally, it shapes legal and moral codes, written and pictorial conventions, and screen media. Individually, it shapes people’s feelings, their gift giving, their teaching and learning, or their failures to learn. It is at work in adults and in children and in the way people can bring together their adult and childhood selves. Ultimately, it is a foundational piece of who we were, who we are, who we will become, and how those knit together.
这一章着眼于工作中的心理理论。心智理论以或大或小,或隐蔽或明显的方式在起作用。它是人们看待世界的人类方式的基础,所以无论是假的还是真的,无论是针对自己还是针对他人,它都影响了他们的思维,他们的制度和他们的基本信仰。在社会上,它塑造了法律和道德准则、书面和图像惯例以及屏幕媒体。就个人而言,它塑造了人们的感受,他们的礼物赠送,他们的教学和学习,或者他们的学习失败。它在成人和儿童身上起作用,在人们将成年和童年的自我结合在一起的方式上起作用。最终,它是我们过去是谁,现在是谁,将来会成为谁,以及这些如何结合在一起的基础。
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引用次数: 0
Pretext: 借口:
Pub Date : 2019-07-04 DOI: 10.1002/9780470758427.ch5
Daniel R. Altschuler, Fernando J. Ballesteros
The Moon is no longer the “in” thing. We see it as often as the Sun and give it little thought—we’ve become indifferent. However, the Moon does reflect more than just sunlight. The nomenclature of lunar craters holds up a mirror to an important aspect of human history. Of the 1586 lunar craters that have been named honoring philosophers and scientists, only 28 honor a woman. These 28 women of the Moon present us with an opportunity to meditate about this gap, but perhaps more significantly, they offer us an opportunity to talk about their lives, mostly unknown today. The women of the moon tell us stories of love, sorrow, and courage, of remarkable scientific achievements realized through perseverance, and of tragedies triggered by circumstances.
月亮不再是“流行”的东西。我们看到它就像看到太阳一样频繁,却很少去想它——我们已经变得漠不关心了。然而,月球反射的不仅仅是阳光。月球环形山的命名为人类历史的一个重要方面提供了一面镜子。在1586个以哲学家和科学家命名的月球环形山中,只有28个以女性命名。这28位月球女性为我们提供了一个思考这一差距的机会,但也许更重要的是,她们为我们提供了一个谈论她们的生活的机会,这些生活在今天大多不为人知。月球上的女人给我们讲述了爱情、悲伤和勇气的故事,讲述了通过坚持不懈实现的非凡科学成就,以及由环境引发的悲剧。
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引用次数: 0
THE POETRY OF ARGUMENT 辩论之诗
Pub Date : 1900-01-01 DOI: 10.2307/j.ctv1ddcz96.10
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引用次数: 0
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Reading Minds
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