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Revisioning John Chrysostom最新文献

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Text Worlds and Imagination in Chrysostom’s Pedagogy 金索斯托教育学中的文本世界与想象
Pub Date : 2019-04-01 DOI: 10.1163/9789004390041_007
J. Stenger
John Chrysostom in his preaching creates and develops a vast number of graphic scenarios featuring various objects and actors. His elevated rhetoric depicts everyday situations, social interactions, but often also biblical stories in such lively colours that the audience can almost watch them in imagination. Scholarship, largely inattentive to Chrysostom’s literary technique, has failed to recognise the textual creation of scenarios as a key tool in his ethical teaching within the setting of the church service. This chapter proposes that the approach of Text World Theory, an offspring of recent Cognitive Poetics, can open a new avenue for research into Chrysostom’s anthropology and pedagogy. The close analysis of the rhetorical techniques that build and develop textual worlds reveals how the preacher stimulates his audience to form mental representations of situations and actions, which are loaded with evaluations and require an ethical judgement. By doing so, Chrysostom invites his congregation to immerse themselves in the text worlds, and simulate feelings and sensations there in order to elicit from them a change in behaviour. Examining his homilies in terms of text worlds augments our knowledge of his skilful manipulation of the believers’ emotions for educational purposes. It also demonstrates the extent to which the regular church service is a social construct and a co-operative endeavour of both homilist and congregation.
约翰·金口在他的讲道中创造并发展了大量的以各种物体和演员为特征的图形场景。他夸张的修辞以生动的色彩描绘了日常生活中的情景、社会互动,但也经常描写了圣经故事,观众几乎可以在想象中观看。学者们在很大程度上忽视了金口的文学技巧,未能认识到在他的教会服务背景下的伦理教学中,场景的文本创作是一个关键工具。本章认为,文本世界理论作为近代认知诗学的产物,可以为金索斯托姆的人类学和教育学研究开辟一条新的途径。对构建和发展文本世界的修辞技巧的仔细分析揭示了传教士如何刺激他的听众形成对情景和行为的心理表征,这些情景和行为充满了评估,需要道德判断。通过这样做,Chrysostom邀请他的会众沉浸在文本世界中,并模拟那里的感受和感觉,以诱导他们改变行为。从文本世界的角度考察他的讲道,增加了我们对他为教育目的而巧妙地操纵信徒情感的认识。它还表明,在多大程度上,正规的教堂服务是一种社会结构,是布道者和会众的合作努力。
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引用次数: 3
The Natural Law in John Chrysostom 约翰·金口斯托的《自然法》
Pub Date : 2019-03-01 DOI: 10.1163/9789004390041_015
Constantine A. Bozinis
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引用次数: 1
Exemplar Portraits and the Interpretation of John Chrysostom’s Doctrine of Recapitulation 典范肖像与金口之重述主义解读
Pub Date : 2019-03-01 DOI: 10.1163/9789004390041_018
Pak-Wah Lai
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引用次数: 4
Homiletics and the History of Emotions: The Case of John Chrysostom 布道学与情感史:约翰·金口斯托的案例
Pub Date : 2019-03-01 DOI: 10.1163/9789004390041_010
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引用次数: 2
Bound Together for Heaven: Mutual Emotions in Chrysostom’s Homilies on Matthew for Well-Ordered and Fruitful Community in Anxious Times 为天堂而联结:金口在焦虑时代为秩序良好和富有成效的社区而作的马太讲道中的相互情感
Pub Date : 2019-03-01 DOI: 10.1163/9789004390041_011
P. Moore
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引用次数: 0
Capital Crimes: Deconstructing John’s “Unnecessary Severity” in Managing the Clergy at Constantinople 死刑罪:解构约翰在君士坦丁堡管理神职人员中的“不必要的严厉”
Pub Date : 2019-03-01 DOI: 10.1163/9789004390041_023
J. Pigott
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引用次数: 0
John Chrysostom and Same-Sex Eros in the History of Sexuality 约翰·金口斯托姆和性史上的同性爱欲
Pub Date : 2019-03-01 DOI: 10.1163/9789004390041_020
B. Dunning
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引用次数: 1
The Body of Christ’s Barbarian Limb: John Chrysostom’s Processions and the Embodied Performance of Nicene Christianity 基督野蛮肢体的身体:约翰·金口斯托姆的游行和尼西亚基督教的具体表现
Pub Date : 2019-03-01 DOI: 10.1163/9789004390041_021
J. Stanfill
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引用次数: 0
Night in the Big City: Temporal Patterns in Antioch and Constantinople as Revealed by Chrysostom’s Sermons 大城市之夜:金口布道所揭示的安提阿和君士坦丁堡的时间模式
Pub Date : 2019-03-01 DOI: 10.1163/9789004390041_022
L. Dossey
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引用次数: 1
Preaching Hatred? John Chrysostom, Neuroscience, and the Jews 宣扬仇恨?John Chrysostom,神经科学和犹太人
Pub Date : 2019-03-01 DOI: 10.1163/9789004390041_004
W. Mayer
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引用次数: 3
期刊
Revisioning John Chrysostom
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