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We Were All in Adam最新文献

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6 Adam as a Representative of Mankind 亚当作为人类的代表
Pub Date : 2018-12-31 DOI: 10.2478/9783110620580-008
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引用次数: 0
Indices 指数
Pub Date : 2018-12-31 DOI: 10.2478/9783110620580-010
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引用次数: 0
3 Real Unity of Human Nature 人性的真正统一
Pub Date : 2018-12-31 DOI: 10.2478/9783110620580-005
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引用次数: 0
Frontmatter
Pub Date : 2018-12-31 DOI: 10.2478/9783110620580-fm
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引用次数: 0
List of Abbreviations 缩略语一览表
Pub Date : 2018-12-31 DOI: 10.2478/9783110620580-001
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引用次数: 0
2 General Issues 2一般事项
Pub Date : 2018-12-31 DOI: 10.2478/9783110620580-004
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引用次数: 0
4 Mankind in Adam’s Loins 人类在亚当的腰
Pub Date : 2018-12-31 DOI: 10.2478/9783110620580-006
Adam’s Loins
The second group includes the Fathers who – it would seem – have little in common. I think, however, that Augustine must have read Origen, either in Rufin’s translation or in the original, and from him borrowed the idea of the presence of mankind in Adam’s loins based on the fragment of Hebrews 7:9-10: And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. What is interesting, many Fathers knew and commented that verse though none of them but Origen and Augustine used the phrase “in the loins” to describe the relation of mankind to Adam. That is why, although for both of them this is only one of the ways to explain the first fall, I grouped those Fathers together.
第二类人包括父亲,他们似乎没有什么共同之处。然而,我认为奥古斯丁一定读过俄利根,无论是鲁芬的译本还是原著,并从他那里借鉴了人类存在于亚当的腰上的观点,这是基于希伯来书7章9-10节的片段:,我可以说,利未也收取十分之一,在亚伯拉罕身上支付了十分之一。因为麦基洗德迎接耶稣的时候,他还在他父亲的腰里。有趣的是,许多教父都知道并评论了这节经文,尽管除了奥利金和奥古斯丁之外,没有人使用“在腰部”这个短语来描述人类与亚当的关系。这就是为什么我把这两位父亲归为一类,尽管这只是解释他们第一次堕落的一种方式。
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引用次数: 0
5 Unity in the Stoic Sense 斯多葛派意义上的统一
Pub Date : 2018-12-31 DOI: 10.2478/9783110620580-007
Although it is impossible to establish with utmost certainty what were the philosophical sources of the teaching of any of the Fathers, in the case of Tertullian and Ambrose it is commonly accepted that they drew from the Stoic current. It is very probable that despite its materialism Stoicism exerted a much greater impact on the thoughts of the first Christian than it is commonly believed. It could have been direct or indirect impact through Neoplatonism, which, after all, was derived from the combination of Platonism and Stoicism. Both those philosophical systems accepted that the entire nature constitutes oneness because it was formed from a single matter (Stoicism) or derives from the One (Neoplatonism). The conviction of the natural, virtually physical unity of the entire humankind and even the entire universe is particularly strongly voiced by Tertullian and Ambrose. It may not be excluded that their conviction did not come from their fascination with philosophy but from Irenaeus and his concept of plasmatio Adae, and most probably it had not one but several sources. The title of this chapter is not meant to exclude other possibilities: it should rather to lead to thinking about the natural physical unity which in the first place is associated with the Stoic thought.
虽然它是不可能建立与最大的确定性是什么哲学来源的教学的任何父亲,在德尔图良和安布罗斯的情况下,它是普遍接受的,他们从斯多葛派的潮流。这是很可能的,尽管它的唯物主义斯多葛主义施加了更大的影响,对第一个基督徒的思想比它通常认为的。新柏拉图主义是柏拉图主义和斯多葛主义的结合体,它的影响可能是直接的,也可能是间接的。这两种哲学体系都认为,整个自然是一体的,因为它是由一个单一的物质形成的(斯多葛主义),或者来自于一个(新柏拉图主义)。德尔图良和安布罗斯特别强烈地表达了对整个人类甚至整个宇宙的自然的、实际上的物理统一的信念。可以排除的是,他们的信念不是来自于他们对哲学的迷恋,而是来自于爱任纽和他的阿黛等离子体的概念,而且很可能有不止一个,而是几个来源。本章的标题并不是要排除其他可能性:它应该引导我们思考自然的物理统一性,这首先是与斯多葛派思想联系在一起的。
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引用次数: 0
期刊
We Were All in Adam
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