This chapter details a mass outbreak of hysterical tetanus onboard an emigrant ship bound for Australia from London in the winter of 1874-75. Building a historical context of possibilities for the expression of emotional suffering, it argues that the ship served as an emotional refuge, allowing the female passengers a gestural expression that would be recognized by the medical staff as a diagnosable pathology. The epidemic nature of the outbreak, in which patients assumed the classic tetanic arch of Charcot's clinic, is evidence of a successful emotive process, and affords a novel way for historians to read for bodily signs of emotional pain.
{"title":"Hysteria or Tetanus?","authors":"R. Boddice","doi":"10.5406/j.ctvthhcxc.6","DOIUrl":"https://doi.org/10.5406/j.ctvthhcxc.6","url":null,"abstract":"This chapter details a mass outbreak of hysterical tetanus onboard an emigrant ship bound for Australia from London in the winter of 1874-75. Building a historical context of possibilities for the expression of emotional suffering, it argues that the ship served as an emotional refuge, allowing the female passengers a gestural expression that would be recognized by the medical staff as a diagnosable pathology. The epidemic nature of the outbreak, in which patients assumed the classic tetanic arch of Charcot's clinic, is evidence of a successful emotive process, and affords a novel way for historians to read for bodily signs of emotional pain.","PeriodicalId":166613,"journal":{"name":"Emotional Bodies","volume":"62 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116025157","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-01DOI: 10.5622/illinois/9780252042898.003.0008
Piroska Nagy
Asking how emotional communities are born and how an emotional event may help something new to emerge, this chapter analyses the episode when Francis of Assisi celebrates Christmas in the little town of Greccio according to the earliest sources--first, his biography written in 1228-29 by Thomas of Celano, and then in a few early vitae and iconographic evidence. Doing so, it suggests that shared emotional events, through the work of emotions and senses, create a new emotional body, which can either last, or remain ephemeral. Studying the way different sources treat the event gives the occasion to observe what can be called a Franciscan politics of emotion.
{"title":"Making a Collective Emotional Body","authors":"Piroska Nagy","doi":"10.5622/illinois/9780252042898.003.0008","DOIUrl":"https://doi.org/10.5622/illinois/9780252042898.003.0008","url":null,"abstract":"Asking how emotional communities are born and how an emotional event may help something new to emerge, this chapter analyses the episode when Francis of Assisi celebrates Christmas in the little town of Greccio according to the earliest sources--first, his biography written in 1228-29 by Thomas of Celano, and then in a few early vitae and iconographic evidence. Doing so, it suggests that shared emotional events, through the work of emotions and senses, create a new emotional body, which can either last, or remain ephemeral. Studying the way different sources treat the event gives the occasion to observe what can be called a Franciscan politics of emotion.","PeriodicalId":166613,"journal":{"name":"Emotional Bodies","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126116902","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This chapter examines the disputed place of children’s pain around the dawn of the twentieth century from the perspective of the history of emotions. It explores how the emotional expression of children’s suffering (cries and screams) was interpreted differently by various professional bodies with the performative authority to shape its meaning. Focusing on written texts and photographic practices, it compares the perspectives of scientists and psychologists with those of pediatricians, showing how the former claimed children were essentially insensitive to pain while the latter used pain to help diagnose children’s sickness. This paper questions whether specific expressions correspond mechanically and invariably to certain emotions, and shows how screams and cries created different “emotional bodies” in the pediatric and laboratory contexts.
{"title":"The Language of Children’s Pain (1870–1900)","authors":"Leticia Fernández-Fontecha","doi":"10.5406/j.ctvthhcxc.10","DOIUrl":"https://doi.org/10.5406/j.ctvthhcxc.10","url":null,"abstract":"This chapter examines the disputed place of children’s pain around the dawn of the twentieth century from the perspective of the history of emotions. It explores how the emotional expression of children’s suffering (cries and screams) was interpreted differently by various professional bodies with the performative authority to shape its meaning. Focusing on written texts and photographic practices, it compares the perspectives of scientists and psychologists with those of pediatricians, showing how the former claimed children were essentially insensitive to pain while the latter used pain to help diagnose children’s sickness. This paper questions whether specific expressions correspond mechanically and invariably to certain emotions, and shows how screams and cries created different “emotional bodies” in the pediatric and laboratory contexts.","PeriodicalId":166613,"journal":{"name":"Emotional Bodies","volume":"30 6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133007734","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-01DOI: 10.5622/illinois/9780252042898.003.0006
Beatriz Pichel
This chapter examines the medical, chronophotographic, and theatrical photographs taken in the 1890s by Albert Londe, head of the Photographic Service at the Parisian hospital La Salpêtrière. Situating Londe’s production in the broader context of psychological and physiological theories of emotions emerging at the time, this chapter argues that photography became a key tool in the understanding of embodied expressions of emotions. Photographs served scientific and laypeople to grasp the gestures’ meaning, that is, the emotions that they were supposed to communicate, as well as their materiality, the nervous and muscular processes than produced them. This analysis demonstrates that photographic practices became performative practices which articulated emotional bodies.
{"title":"Photographing the Emotional Body","authors":"Beatriz Pichel","doi":"10.5622/illinois/9780252042898.003.0006","DOIUrl":"https://doi.org/10.5622/illinois/9780252042898.003.0006","url":null,"abstract":"This chapter examines the medical, chronophotographic, and theatrical photographs taken in the 1890s by Albert Londe, head of the Photographic Service at the Parisian hospital La Salpêtrière. Situating Londe’s production in the broader context of psychological and physiological theories of emotions emerging at the time, this chapter argues that photography became a key tool in the understanding of embodied expressions of emotions. Photographs served scientific and laypeople to grasp the gestures’ meaning, that is, the emotions that they were supposed to communicate, as well as their materiality, the nervous and muscular processes than produced them. This analysis demonstrates that photographic practices became performative practices which articulated emotional bodies.","PeriodicalId":166613,"journal":{"name":"Emotional Bodies","volume":"112 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133854742","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-12-01DOI: 10.5622/illinois/9780252042898.003.0010
J. Arrizabalaga
The civil wars of Spain in the 1870s were the true baptism of fire for the Spanish Red Cross (SRC) and the first major civil conflict that the Red Cross international movement had to confront in its early times. This article explores the humanitarian narratives during the Second Carlist War (1872-1876) by two major leaders of the early SRC: the medical officer and its first general inspector, Nicasio Landa (1830-1891), and the lawyer, social reformer, and first secretary of the SRC’s Central Section of Ladies, Concepción Arenal (1820-1893). By means of letters, reports, and articles addressed to rather different audiences, both of them aimed to perform civilian population’s compassion toward the victims of the civil war and to empower emergent humanitarian bodies such as the SRC.
{"title":"Performing Compassion in Wartime","authors":"J. Arrizabalaga","doi":"10.5622/illinois/9780252042898.003.0010","DOIUrl":"https://doi.org/10.5622/illinois/9780252042898.003.0010","url":null,"abstract":"The civil wars of Spain in the 1870s were the true baptism of fire for the Spanish Red Cross (SRC) and the first major civil conflict that the Red Cross international movement had to confront in its early times. This article explores the humanitarian narratives during the Second Carlist War (1872-1876) by two major leaders of the early SRC: the medical officer and its first general inspector, Nicasio Landa (1830-1891), and the lawyer, social reformer, and first secretary of the SRC’s Central Section of Ladies, Concepción Arenal (1820-1893). By means of letters, reports, and articles addressed to rather different audiences, both of them aimed to perform civilian population’s compassion toward the victims of the civil war and to empower emergent humanitarian bodies such as the SRC.","PeriodicalId":166613,"journal":{"name":"Emotional Bodies","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134071471","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}