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Book Review: Gans, Jerome S Addressing Challenging Moments in Psychotherapy: Clinical Wisdom for Working with Individuals, Groups, and Couples. The New International Library of Group Analysis 书评:Gans, Jerome S解决心理治疗中的挑战时刻:与个人,团体和夫妇一起工作的临床智慧。新国际群分析图书馆
Pub Date : 2023-01-22 DOI: 10.1177/05333164221145381
Maria Puschbeck-Raetzell
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引用次数: 0
Morris Nitsun 1943–2022
Pub Date : 2023-01-20 DOI: 10.1177/05333164221145416
S. Stevenson
I have had the privilege of being a supervisee of Morris for the last eight years. This period included my training as a group analyst. In common with Morris, I have a particular commitment to working with marginalized communities, understanding the complexities of the sexual realm, as well as, the impact of structural and systemic oppression. Morris supported and encouraged me in building theory and developing concepts about homophobic trauma, including the devasting impact this has on many gay men during their childhood and adolescence, and the psychotherapeutic needs of gay men consequently. Morris was pivotal in assisting me to develop a working definition of homophobia and how it impacts on the psychological development of gay men at various points during their earlier life stages. We discussed the presentation of gay men in our clinics and practices in terms of their psychological difficulties and felt that many of their issues can be attributed, largely, to the impact of homophobic trauma rather than anything that is innate. This is largely due to gay men having to manage a wide range of traumatizing negative responses from very young ages, including the betrayal by their families and communities. This betrayal ranges from ostracism to extreme violence and rejection from those who are meant to care about them. The more damaging impacts of these attitudes occur at points in the early developmental stages of gay men when they do not have a mature psychic apparatus with which to process and manage repeated and relentless homophobic trauma. I always found Morris supportive, firm and kind. His wisdom and ability to mentor was greatly valued as was his insight into my 1145416 GAQ0010.1177/05333164221145416Group AnalysisStevenson: Morris Nitsun obituary research-article2023
在过去的八年里,我有幸成为莫里斯的导师。在这段时间里,我接受了团队分析师的培训。与莫里斯的共同点是,我特别致力于与边缘化社区合作,了解性领域的复杂性,以及结构性和系统性压迫的影响。莫里斯支持并鼓励我建立关于恐同创伤的理论和概念,包括这对许多男同性恋者在童年和青春期的破坏性影响,以及因此对男同性恋者的心理治疗需求。莫里斯在帮助我对同性恋恐惧症的定义以及它如何影响男同性恋者早期生活阶段的不同阶段的心理发展方面发挥了关键作用。我们讨论了在我们的诊所和实践中出现的男同性恋者的心理问题,并认为他们的许多问题在很大程度上可以归因于恐同创伤的影响,而不是天生的任何东西。这在很大程度上是因为男同性恋者在很小的时候就不得不面对各种各样的负面反应,包括家庭和社区的背叛。这种背叛包括从排斥到极端暴力和被那些本应关心他们的人拒绝。在男同性恋者的早期发展阶段,当他们还没有成熟的精神器官来处理和处理反复不断的恐同创伤时,这些态度的破坏性影响更大。我一直觉得莫里斯支持我,坚定而善良。他的智慧和指导能力非常受重视,因为他对我的洞察力也很有价值
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引用次数: 0
Book Reviews: Asleep on the Volcano: The Poetic Landscape of Psychotherapy Price, Marcus. 书评:《睡在火山上:心理治疗的诗意景观》,马库斯·普莱斯。
Pub Date : 2023-01-11 DOI: 10.1177/05333164221141882
Mike Tait
Reading Asleep on the Volcano: The Poetic Landscape of Psychotherapy by Marcus Price is more like entering an experience than reading a text. The paintings and poems are likely to evoke disquiet in the reader looking for satisfying works of art or clear guidelines and theories in relation to working in a forensic setting. Instead we are invited into a digestive process. At first we find ourselves visiting the ‘poetic landscape’ of the author’s younger self . . .
阅读马库斯·普莱斯的《睡在火山上:心理治疗的诗意景观》更像是进入一种体验,而不是阅读一篇文章。这些绘画和诗歌可能会引起读者的不安,因为他们正在寻找令人满意的艺术作品或与法医工作相关的明确指导方针和理论。相反,我们被邀请进入一个消化过程。首先,我们发现自己正在参观作者年轻时的“诗意景观”……
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引用次数: 0
Book Review: Why group therapy works and how to do it: a guide for health and social care professionals. New International Library of Group Analysis 书评:为什么团体治疗有效以及如何做:健康和社会护理专业人员指南。新国际群分析图书馆
Pub Date : 2023-01-11 DOI: 10.1177/05333164221141878
G. Winther
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引用次数: 0
Book Review: Sibling Relations and the Horizontal Axis in Theory and Practice: Contemporary Group Analysis, Psychoanalysis and Organizational Consultancy (New International Library of Group Analysis) 书评:兄弟姐妹关系与理论与实践中的横轴:当代群体分析、精神分析与组织咨询(新国际群体分析图书馆)
Pub Date : 2023-01-11 DOI: 10.1177/05333164221142118
Amélie Noack
The weaving together and unravelling of meaning in a group, also stems from Foulkes, they say, and the alternate states of being of the tree and the rhizome should be available options for every group conductor in their work. Following this, Dudai takes us to the cinema to analyse the relations of two brothers to each other and to their father in the film ‘The Return’. The start refers back to the Bible and the respective relationships between brothers and fathers and sons. The intersection of the vertical and the horizontal axes are assessed and they explore how this has been represented in the film. Rapoport and Piper, in the final chapter in the book, offer an assessment of the power relations between patient and analyst in psy- choanalysis and point to the underlying conditioning through capitalism. This chapter also makes reference to Guattari and Deleuze, addressing the contradiction found in any therapeutic endeavour, that the process aims at liberating the patient, while keep-ing them blocked from reinvesting in the social field. This contribution is by two authors, who are not group analysts and may not necessarily be familiar with the importance of the social in group analysis. They highlight the contradictions that are part of the monetary exchange between patient and therapist, pointing to capitalist structures as a limit to the possibility of horizontal relating in analysis. On the whole, I found it interesting how frequently references to the Bible, like the story of Cain and Abel, Abraham and Isaac, Joseph and his brothers and so on, featured in the texts. These examples were often used to illustrate each of the author’s perspec-tive of the vertical or horizontal axis. The law of mother and the violation of it, as well as the law of the father, are used in a variety of contexts by the authors and are often interpreted differently by the different contributors to the book.
他们说,在一个群体中编织和解开意义也源于福克斯,树和根茎的交替存在状态应该是他们工作中每个群体指挥的可用选择。接下来,杜代带我们去电影院分析电影《归来》中两兄弟之间的关系以及他们与父亲的关系。开头提到了《圣经》以及兄弟和父子之间的关系。他们评估了垂直轴和水平轴的交点,并探索了这在电影中是如何表现的。在书的最后一章,拉波波特和派珀对精神分析中病人和分析师之间的权力关系进行了评估,并指出了资本主义的潜在制约。本章还参考了Guattari和Deleuze,解决了在任何治疗努力中发现的矛盾,即这个过程旨在解放病人,同时阻止他们在社会领域进行再投资。这是两位作者的贡献,他们不是群体分析师,也不一定熟悉群体分析中社会的重要性。他们强调了患者和治疗师之间货币交换的矛盾,指出资本主义结构限制了分析中横向关联的可能性。总的来说,我发现有趣的是,书中经常引用圣经,比如该隐和亚伯、亚伯拉罕和以撒、约瑟和他兄弟们的故事,等等。这些例子经常被用来说明作者对垂直或水平轴的每个观点。母亲的法则和违反母亲的法则,以及父亲的法则,被作者们用在各种各样的语境中,并且经常被不同的作者们以不同的方式解释。
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引用次数: 0
Psychotherapy: A kind of clinical philosophy? 心理治疗:一种临床哲学?
Pub Date : 2023-01-04 DOI: 10.1177/05333164221143454
Farhad Dalal
I will speak up for philosophy as a deep, questioning attitude and a form of critical thinking. I will argue that the development of this kind of attitude is not only necessary to the therapeutic endeavour, it is identical to it. The work of developing this attitude requires courage not only from the ones-who-come-for-help, but also the ones-who-try-to-help. Amongst other things, I will contest the idea of psychotherapy as ‘treatment’ that seeks to ‘cure’ ‘mental illnesses’. I will say something about how this way of thinking tries to inform the ethos of the group analytic programme in Bengaluru, India. I will draw on my understanding of ‘Eastern’ philosophies, and contrast them with my evolving philosophy of psychotherapy. In this task I will call on a range of philosophers from Wittgenstein to Hume, Mead, Gaita, Keats, Weil, and de Beauvoir.
我认为哲学是一种深刻的、质疑的态度,是一种批判性思维。我认为这种态度的发展不仅对治疗努力是必要的,而且是相同的。培养这种态度不仅需要那些寻求帮助的人的勇气,也需要那些试图帮助的人的勇气。在其他事情中,我将对心理治疗作为寻求“治愈”“精神疾病”的“治疗”的想法提出异议。我想说的是,这种思维方式是如何影响印度班加罗尔的群体分析项目的。我将利用我对“东方”哲学的理解,并将它们与我不断发展的心理治疗哲学进行对比。在这项任务中,我将拜访一系列哲学家,从维特根斯坦到休谟、米德、盖塔、济慈、韦尔和波伏娃。
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引用次数: 0
The colour of the poppies. A comment on functional dissociation to creativity in groups. The effects of a pandemic on a dance company 罂粟的颜色。功能分离对群体创造力的影响。流行病对舞蹈团的影响
Pub Date : 2022-12-01 DOI: 10.1177/05333164221135170
D. Nitzgen
Due to this the dancers and the choreographer became able to bring together "two differentiated realities into contact with one another", namely their feelings of isolation I and i of being unitedly exercising in front of a screen, watched by the choreographer, which Vollon and Gimenez understood as "a common cathexis of the group's psychic envelope" according to [2]. In dance companies, they argue, the dancers are traditionally considered as interpreters and/ or performers "whilst it is the choreographer who is in the role of the creator". Regarding its consequences, Vollon and Gimenez hypothesize that the preventive public health measures with regard to Covid19 could be thought of a "potential shared trauma" as it led to a "collapse of metapsychic and metasocial guarantors". However, Vollon and Gimenez widen Anzieu's psychoanalytical focus, pointing out that 'surprisingly, there is very little literature on regression and the creative dissociation of the Ego and on the modes by which group creativity is organized'. [Extracted from the article]
因此,舞者和编舞能够将“两种不同的现实相互接触”,即他们的孤立感I和在屏幕前统一运动的感觉I,由编舞观看,根据[2],Vollon和Gimenez将其理解为“群体精神外壳的共同cathexis”。他们认为,在舞团中,舞者传统上被视为口译员和/或表演者,“而编舞则扮演着创造者的角色”。关于其后果,Vollon和Gimenez假设,针对covid - 19的预防性公共卫生措施可以被认为是一种“潜在的共同创伤”,因为它导致了“心理和元社会担保人的崩溃”。然而,Vollon和Gimenez拓宽了Anzieu的精神分析焦点,指出“令人惊讶的是,关于自我的回归和创造性分离以及组织群体创造力的模式的文献很少”。[文章节选]
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引用次数: 0
Response to the 45th Annual Foulkes Lecture: When foundation matrices move – reflections on the ‘third global world’ 对第45届福克斯讲座的回应:当基础矩阵移动时——对“第三全球世界”的反思
Pub Date : 2022-12-01 DOI: 10.1177/05333164221131768
Farideh Dizadji
Hello everyone, Thank you, Regine, for inviting me to be one of the respondents to your thought-provoking lecture: When foundation matrices move— challenges for a group analysis of our time (Scholz, 2022). Despite our passing each other, occasionally, at various GASI events for many years, we have been unknown to each other. Regine, unlike you, I have also been unknown to the GASI community at large, as a group analyst, as a psychotherapist, as an organizational consultant, a colleague and as one of its members. In this context, I felt some confusion and surprise when I received the invitation. I wondered, why have I been invited to this space? And why now? And do I belong here? What, if anything, am I supposed to be a representative of? How am I perceived by others and myself and whether there are differences between these two perceptions? How do I understand the issues raised in your lecture, Regine? How can I be authentic on this platform? And finally, why did I accept this invitation, despite my ambivalences? My contribution to today’s Study Day is an attempt to reflect upon these questions as they relate to some of the issues raised in your lecture, Regine, in particular from my position of ‘the Other’, 1131768 GAQ0010.1177/05333164221131768Group Analysis 55(4)Dizadji: Response research-article2022
大家好,谢谢你,Regine,邀请我成为你发人深省的演讲的受访者之一:当基础矩阵移动时——我们这个时代群体分析的挑战(Scholz, 2022)。多年来,尽管我们偶尔会在各种GASI活动中擦肩而过,但我们彼此并不认识。Regine,不像你,我也不为GASI社区所知,作为一个团体分析师,作为一个心理治疗师,作为一个组织顾问,作为一个同事,作为一个成员。在这种背景下,当我收到邀请时,我感到有些困惑和惊讶。我想知道,为什么我被邀请到这个空间?为什么是现在?我属于这里吗?如果有的话,我应该代表什么?我是如何被他人和自己感知的,这两种感知之间是否存在差异?我如何理解你在讲座中提出的问题,雷吉娜?我怎样才能在这个平台上做到真实?最后,为什么我接受了这个邀请,尽管我很矛盾?我对今天学习日的贡献是试图反思这些问题,因为它们与您的讲座中提出的一些问题有关,Regine,特别是从我的“他者”的立场,1131768 gaq0010 .1177/05333164221131768组分析55(4)Dizadji:响应研究-文章2022
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引用次数: 1
From verbal to bodily thinking. Commentary on ‘From functional dissociation to creativity in groups: The effects of a pandemic on a dance company’ by Clarisse Vollon and Guy Gimenez 从语言到身体的思考。Clarisse Vollon和Guy Gimenez对“从功能分离到群体创造力:流行病对舞蹈团的影响”的评论
Pub Date : 2022-12-01 DOI: 10.1177/05333164221143970
J. Tubert-Oklander
Most of the articles published in our Journal stem from the Foulkesian British group-analytic tradition, although some of us have striven to introduce the Latin American tradition initiated by Enrique PichonRivière (Tubert-Oklander and Hernández de Tubert, 2004). This is quite understandable, since Group Analysis is an organ of the GroupAnalytic Society International, but until quite recently there has been a paucity of contributions from the work and thought of our French colleagues, with the notable exception of the present writers. Communication between the various traditions of analytic work with groups is much needed for all of us, but it is also a quite difficult enterprise on account of our different national and institutional traditions, perspectives, languages, theories, and practices. Vollon and Gimenez (2022) have already striven to build bridges between our respective theoretical concepts (Tubert-Oklander, 2022). The present text not only deepens their effort, but it also provides us with a novel and thought-provoking experience and research. This is an excellent article, well written and highly interesting. Its theoretical perspective is clearly more psychoanalytical than groupanalytical, in accordance with Didier Anzieu’s and René Kaës’s conception of the ‘psychoanalytic work with groups’. However the 1143970 GAQ0010.1177/05333164221143970Group Analysis 55(4)Tubert-Oklander: Response to Vollon and Gimenez article-commentary2022
发表在我们杂志上的大多数文章都源于福克斯式的英国群体分析传统,尽管我们中的一些人努力引入由恩里克·皮孔·里维尔发起的拉丁美洲传统(Tubert- oklander和Hernández de Tubert, 2004)。这是完全可以理解的,因为群体分析是国际群体分析协会的一个机构,但直到最近,我们法国同事的工作和思想的贡献很少,除了目前的作者之外。我们所有人都非常需要在群体分析工作的各种传统之间进行交流,但由于我们不同的国家和制度传统、观点、语言、理论和实践,这也是一项相当困难的事业。Vollon和Gimenez(2022)已经努力在我们各自的理论概念之间建立桥梁(Tubert-Oklander, 2022)。本文不仅深化了他们的努力,而且为我们提供了一个新颖而发人深省的经验和研究。这是一篇优秀的文章,写得很好,非常有趣。根据Didier Anzieu和ren Kaës关于“群体精神分析工作”的概念,它的理论观点显然更像是精神分析而不是群体分析。然而,1143970 GAQ0010.1177/05333164221143970Group Analysis 55(4)Tubert-Oklander: Response to Vollon and Gimenez article-commentary2022
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引用次数: 0
Editor’s Introduction 编辑器的介绍
Pub Date : 2022-12-01 DOI: 10.1177/05333164221145253
Julia Borossa
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引用次数: 0
期刊
Group Analysis
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