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The Miracle of Ibrahim's (Alayhi As-Salam) “The Fire that Does Not Burn”: Lessons to Today's Health Professionals 易卜拉欣(Alayhi As-Salam)的奇迹“不燃烧的火”:给今天的卫生专业人员的教训
IF 0.2 Q4 PEDIATRICS Pub Date : 2023-02-06 DOI: 10.1055/s-0043-1761484
H. Çaksen
Fire is a state, process, or instance of combustion in which fuel or other material is ignited and combined with oxygen, giving off light, heat, and flame.1 Allah first created angels and Jinns, and then Adem (Alayhi As-Salam [AS]), the first man and the first prophet.2–4 Allah created Jinns5,6 and Iblis (also known as shaitan, devil, demon, or satan), one of the Jinns7 from the fire. The Prophet Muhammad (Sallallahu AlayhiWa Sallam) said, “Angelswere created from light, Jinns were created from a smokeless flame of fire, and Adem (AS) was created from that which you have been told (i.e., sounding clay like the clay of pottery).”8 Based on these data, it is too clear that fire was created long before Adem (AS). Death by burning (also known as immolation) is an execution and murder method involving combustion or exposure to extreme heat. It has a long history as a form of public capital punishment, and many societies have employed it as a punishment for and warning against crimes such as treason, heresy, and witchcraft.9 However, currently, immolation cases have been rarely reported.10 The Prophet Ibrahim (AS) is accepted as the greatest ancestor by Judaism, Christianity, and Islam. The period in which Ibrahim (AS) lived is not known exactly. It is noted that he lived in the 22nd–20th centuries before Christ. Ibrahim (AS) invited the Babylonian ruler Nemrud (Nimrod) to Allah’s religion, but he was thrown into a fire burning so big and so strong with a catapult by Nemrud, who did not accept this invitation. However, he miraculously survived the fire. The fire did not burn Ibrahim (AS) as a miracle, with Allah’s permission, and the place where he fell turned into a rose garden.11 Furthermore, although Ibrahim (AS) was thrown from the catapult set up on a very high hill, he had no traumatic brain injury, injury to the abdominal or thoracic cavities, fractures, or complex soft tissue injury with Allah’s protection. Herein, we discussed the miracle of Ibrahim’s (AS) “the fire that does not burn” from Islamic perspective to emphasize that the Quran also addresses today’s people including health professionals with Ibrahim’s (AS) miracle. The fourteenth surah including 52 ayats of the Quran is the surah Ibrahim. Themain idea and purpose of the surah is to deter the infidels, who rejected the Prophet Muhammad’s invitation and continued to increase their hostility toward him, by harshly warning and threatening. Its subject is fundamental issues of faith related to tawhid, revelation, and prophethood. There is information about the troubles endured by the prophets for the sake of spreading the true religion.12,13 The miracle of Ibrahim’s (AS) “the fire that does not burn” is described in detail in surah Al-Anbiya of the Quran.14Nursi15 noted three subtle indications in the ayat 69 of surah Al-Anbiya (We said: “O fire! Be cool and a means of safety for Ibrahim), which is about Ibrahim’s (AS)miracle: (1) Like other natural causes, fire does not act according to
火是燃料或其他物质被点燃并与氧气结合,发出光、热和火焰的一种燃烧状态、过程或实例真主首先创造了天使和精灵,然后创造了阿德姆,他是第一个人和第一个先知。安拉创造了精灵5、6和伊布利斯(也被称为shaitan、魔鬼、恶魔或撒旦),其中一个来自火中的精灵。先知穆罕默德(愿主福安之)说:“天使是从光明中创造出来的,精灵是从无烟的火焰中创造出来的,阿德姆(阿斯)是从你们被告知的东西中创造出来的(也就是说,听起来像陶器的粘土)。”根据这些数据,很明显,火是在阿德姆(AS)之前很久就被创造出来的。火刑(也称为自焚)是一种涉及燃烧或暴露在极端高温下的处决和谋杀方法。它作为一种公共死刑形式有着悠久的历史,许多社会都用它来惩罚和警告叛国、异端邪说和巫术等罪行然而,目前,自焚案件很少被报道先知易卜拉欣(AS)被犹太教、基督教和伊斯兰教认为是最伟大的祖先。易卜拉欣(AS)生活的时期并不确切。值得注意的是,他生活在基督之前的22 - 20世纪。易卜拉欣(AS)邀请巴比伦统治者尼姆鲁德(Nimrod)参加安拉的宗教,但他被尼姆鲁德(Nemrud)用弹弓扔进了一个燃烧得如此之大、如此之强的火中,他没有接受这个邀请。然而,他奇迹般地在火灾中幸存了下来。火没有烧死易卜拉欣(AS)作为一个奇迹,在真主的许可下,他倒下的地方变成了一个玫瑰园此外,虽然易卜拉欣(AS)是从一个非常高的山上的弹弓上扔出来的,但在真主的保护下,他没有创伤性脑损伤,腹部或胸腔损伤,骨折或复杂的软组织损伤。在这里,我们从伊斯兰的角度讨论了易卜拉欣的“不燃烧的火”的奇迹,以强调古兰经也用易卜拉欣的奇迹来解决今天的人们,包括卫生专业人员。古兰经的第14章,包括52章,是易卜拉欣章。古兰经的主要思想和目的是通过严厉的警告和威胁来震慑那些拒绝先知穆罕默德的邀请并继续增加对他的敌意的异教徒。它的主题是信仰的基本问题,与启示,启示和预言有关。这里有关于先知们为了传播真正的宗教而忍受苦难的信息。12,13易卜拉欣的“不燃烧的火”的奇迹在《古兰经》的安比雅章中有详细的描述。14努尔西15在安比雅章的第69章中注意到三个微妙的迹象(我们说:“啊,火!这是关于易卜拉欣(易卜拉欣)的奇迹:(1)像其他自然原因一样,火不是按照自己的愿望和性质盲目地行动,而是在命令下履行职责。因此,它没有焚烧易卜拉欣(AS),因为它被命令不要焚烧他。有一定程度的热量能穿透寒冷而燃烧。也就是说,它有一种燃烧的效果。通过这个词,酷起来!(《古兰经》的一篇评论说:如果他没有说:冷静点!它会用它的寒冷烧伤他),全能的真主对寒冷说:“不要用你的寒冷烧伤他,就像你的热一样!”也就是说,这种温度的火虽然很冷,却有燃烧的效果。它既冷又火。事实上,在自然科学中,存在一种火的程度,即“白热”状态,其热量不会传播到周围环境。它把周围的热量吸引到自己身上,用这种寒冷来冻结周围的液体,比如水,实际上是通过它的寒冷来燃烧它们。因此,酷寒是一种疾病
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引用次数: 0
Prevalence of Cerebral Palsy among Children Aged 2 to 5 Years in a Rural District in Sri Lanka: A Population-Based Study 斯里兰卡农村地区2至5岁儿童脑瘫患病率:一项基于人群的研究
IF 0.2 Q4 PEDIATRICS Pub Date : 2023-02-03 DOI: 10.1055/s-0043-1770053
J. Wanigasinghe, Velappody Jasotharan, Thevsingam Thilaxshan, R. Murugupillai, C. Arambepola
Abstract Objective  The objective of this study is to estimate the prevalence of cerebral palsy (CP) in the 2- to 5-year age group in a rural setting in Sri Lanka and describe the type, topography, severity, functional status of CP, and associated comorbidities. Design and Patients  A population-based, cross-sectional study was conducted in the district of Ampara, which represents a typical rural setting in Sri Lanka. A house-to-house survey was performed in 60 geographically defined areas to screen 2- to 5-year-old children for motor disability or any developmental delay. Those who were positive underwent face-to-face interviews for confirmation of the diagnosis of CP. This was followed by an evaluation of the features of the CP. Results  A total of 1,090 children aged 2 to 5 years were screened for CP. Among them, there were four children with confirmed CP, resulting in an overall prevalence of 3.7 per 1,000 children aged 2 to 5 years (95% confidence interval [CI]: 1.0, 9.4%). Male dominance was noted (75%). The most common single type of CP was spastic (75%). The other was of the mixed type (25%). A severe level of disability (level V) based on gross motor function and manual ability and communication function was seen in 75% of cases. The two most common comorbidities were cerebral visual impairment (75%) and epilepsy (50%). Gastrointestinal-related problems (75%) and contractures (75%) were the most common complications. Conclusion  The burden of CP is relatively high among children in rural settings in Sri Lanka in comparison to reported rates in developed countries. However, these rates are comparable to reported rates from similar rural settings in other regional countries. The majority suffered from a severe degree of impairment.
摘要目的本研究的目的是估计斯里兰卡农村地区2- 5岁年龄组脑瘫(CP)的患病率,并描述脑瘫的类型、地形、严重程度、功能状态和相关合并症。设计和患者在Ampara地区进行了一项基于人群的横断面研究,该地区代表了斯里兰卡典型的农村环境。在60个地理上确定的地区进行了挨家挨户的调查,以筛查2至5岁的儿童是否有运动障碍或任何发育迟缓。结果共对1090名2 - 5岁儿童进行了CP筛查,其中有4名儿童确诊为CP,总体患病率为每1000名2 - 5岁儿童3.7例(95%置信区间[CI]: 1.0, 9.4%)。男性占主导地位(75%)。最常见的单一类型CP为痉挛性(75%)。另一种为混合型(25%)。根据大运动功能、手动能力和沟通功能,75%的病例出现严重残疾(V级)。两种最常见的合并症是脑视力障碍(75%)和癫痫(50%)。胃肠道相关问题(75%)和挛缩(75%)是最常见的并发症。结论与发达国家报告的发病率相比,斯里兰卡农村儿童的CP负担相对较高。然而,这些比率与其他区域国家类似农村环境中报告的比率相当。大多数人都遭受了严重的损伤。
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引用次数: 0
Surgical Management of Craniosynostosis—Between the Past and the Future: A Comprehensive Review of the Literature 颅缝闭合的外科治疗——在过去和未来之间:文献的综合综述
IF 0.2 Q4 PEDIATRICS Pub Date : 2023-02-01 DOI: 10.1055/s-0043-1768028
Mohammed A. Fouda
Abstract Cranial sutures are fibrous joints between the bones of the cranial vault, acting as centers of osteogenesis of the embryonic mesenchyme. Skull growth is a strictly regulated process, controlled by several genetic pathways. A minor perturbation of these pathways may lead to premature fusion of the cranial sutures. Craniosynostosis occurs as a result of the premature fusion of the cranial sutures. The incidence of craniosynostosis is approximately 1 in 2,500 live births. Syndromic craniosynostoses such as Apert, Crouzon, and Pfeiffer comprise 15% of patients, while nonsyndromic craniosynostosis represents 85% of all patients. By the late 1800s, Lannelongue (Paris, 1890) and Lane (San Francisco, 1892) attempted the first surgical intervention (strip craniectomy) for the management of craniosynostosis. The inadequacy of simple suturectomies and strip craniectomies in the management of craniosynostosis led to the innovation of more complex procedures such as fronto-orbital advancement and posterior cranial vault distraction. However, these extensive surgical interventions are lengthy procedures and associated with more blood volume loss which requires blood transfusion. These limitations led to the modern era of minimally invasive endoscopic techniques. In this paper, we reviewed the body of the literature on the evolution of surgical management of craniosynostosis over the last century and the possible future directions.
颅缝是颅穹窿骨之间的纤维关节,是胚胎间质成骨的中心。颅骨生长是一个受到严格调控的过程,由几种遗传途径控制。这些通路的轻微扰动可能导致颅缝合线过早融合。颅缝闭合的发生是由于颅缝过早融合的结果。颅缝闭闭的发生率约为1 / 2,500活产。综合征性颅缝闭锁(如Apert、Crouzon和Pfeiffer)占15%的患者,而非综合征性颅缝闭锁占所有患者的85%。到19世纪末,Lannelongue(巴黎,1890)和Lane(旧金山,1892)尝试了第一次手术干预(条形颅骨切除术)来治疗颅缝闭锁。单纯的缝合术和条形开颅术在治疗颅缝闭塞方面的不足导致了更复杂手术的创新,如额眶推进术和后颅穹窿撑开术。然而,这些广泛的手术干预是漫长的过程,并伴有更多的血容量损失,需要输血。这些限制导致了微创内窥镜技术的现代时代。在这篇文章中,我们回顾了过去一个世纪以来颅缝闭锁手术治疗的发展以及可能的未来方向。
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引用次数: 0
SARS-CoV-2-Related Pediatric Encephalopathy with Biphasic Convulsions and Cortical Blindness: A Case Report 与sars - cov -2相关的儿童脑病伴双相惊厥和皮质性失明1例报告
IF 0.2 Q4 PEDIATRICS Pub Date : 2023-01-29 DOI: 10.1055/s-0043-1768246
Yuriko Shiraishi, Kouki Tomari, Tsuyoshi Matsuoka, Masaya Numazawa, Takashi Matsuoka
Abstract Acute encephalopathy with biphasic seizures and late reduced diffusion (AESD) is an encephalopathy syndrome that develops during the febrile phase of infection and is characterized by biphasic seizures and bright tree appearance (BTA) on imaging. In this study, we examined a 1-year-old child who was diagnosed with AESD caused by severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2) infection. He had a fever for 2 days and was diagnosed with coronavirus disease 2019 on the day of consultation based on a positive antigen test for SARS-CoV-2. The seizures had stopped on arrival to hospital; however, symptoms of encephalopathy persisted. Despite being treated for acute encephalopathy with steroid pulse therapy, vitamins, and remdesivir, he had poor expressive language, and electroencephalography showed generalized slow waves. A repeat head magnetic resonance imaging showed BTA in the parietal and occipital lobes, and seizures recurred during hospital stay. He was also found to have cortical blindness. At the 4-month follow-up, the vision gradually improved and the hand movements recovered. SARS-CoV-2 infection can cause febrile convulsions, which can lead to the development of AESD. Furthermore, a subtype of AESD has occipital lobe predominant lesions that can cause visual impairment.
急性脑病伴双相发作和晚期弥散减少(AESD)是一种发生在感染发热期的脑病综合征,其特征是双相发作和影像学上的亮树状外观(BTA)。在这项研究中,我们检查了一名被诊断为由严重急性呼吸综合征冠状病毒2 (SARS-CoV-2)感染引起的AESD的1岁儿童。他发烧2天,在会诊当天,根据SARS-CoV-2抗原检测阳性,被诊断为2019冠状病毒病。到医院时癫痫已经停止了;然而,脑病症状持续存在。尽管接受了类固醇脉冲疗法、维生素和瑞德西韦治疗急性脑病,但他的语言表达能力差,脑电图显示全身慢波。重复头部磁共振成像显示BTA位于顶叶和枕叶,住院期间癫痫发作复发。他还被发现患有皮质性失明。随访4个月,视力逐渐改善,手部运动恢复。SARS-CoV-2感染可引起热性惊厥,这可导致AESD的发展。此外,AESD的一个亚型以枕叶病变为主,可导致视力损害。
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引用次数: 0
Endoscopic Endonasal Transsphenoidal Surgery for Resection of Craniopharyngioma in Pediatric Population: A Comprehensive Review of the Literature 内镜下经鼻蝶窦手术切除儿童颅咽管瘤:文献综述
IF 0.2 Q4 PEDIATRICS Pub Date : 2023-01-23 DOI: 10.1055/s-0043-1768027
Mohammed A. Fouda
Abstract Craniopharyngioma is a rare epithelial brain tumor which arises from the embryological remnants of Rathke's pouch—a remnant of the primitive pharynx. The proximity of this tumor to the pituitary stalk, hypothalamus, third ventricle, optic chiasm, and optic nerves, as well as the major intracranial vessels bridging this area, makes safe surgical resection challenging. Given the recent advancement in endoscopic surgical techniques and the intraoperative assistance of neuronavigation and intraoperative magnetic resonance imaging, endoscopic endonasal transsphenoidal surgery (EETS) can be an alternative to the open transcranial approaches in the management of children with craniopharyngioma who fulfill the appropriate selection criteria. The comparison between the EETS and the open transcranial approach regarding the clinical and surgical outcomes could be subject to an inherent selection bias. In this article, we reviewed the body of the literature on the role of EETS in the management of pediatric craniopharyngioma and the proper selection criteria of children with craniopharyngioma, who might be suitable candidates for tumor resection via this minimally invasive endoscopic approach. We also looked at the preoperative assessment, surgical techniques, surgical and clinical outcomes, and the possible complications of endoscopic endonasal transsphenoidal surgery.
颅咽管瘤是一种罕见的上皮性脑肿瘤,起源于Rathke's袋的胚胎残余-原始咽的残余。该肿瘤靠近垂体柄、下丘脑、第三脑室、视交叉和视神经,以及连接该区域的主要颅内血管,使得安全的手术切除具有挑战性。鉴于内窥镜手术技术的最新进展以及术中神经导航和术中磁共振成像的辅助,内窥镜经鼻蝶窦手术(EETS)可以替代经颅开放入路治疗颅咽管瘤儿童,并满足适当的选择标准。EETS与经颅开放入路在临床和手术结果方面的比较可能存在固有的选择偏倚。在这篇文章中,我们回顾了关于EETS在儿童颅咽管瘤治疗中的作用的文献,以及颅咽管瘤儿童的正确选择标准,这些儿童可能是通过微创内镜切除肿瘤的合适人选。我们还研究了术前评估,手术技术,手术和临床结果,以及内镜下经鼻蝶窦手术可能出现的并发症。
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引用次数: 0
Autosomal Recessively Inherited Glucose Transporter-1 Deficiency Syndrome with Acanthocytosis: A Case Report 常染色体隐性遗传葡萄糖转运蛋白-1缺乏综合征伴棘胞增多症1例报告
IF 0.2 Q4 PEDIATRICS Pub Date : 2023-01-23 DOI: 10.1055/s-0043-57007
J. Wanigasinghe, K. Jayasundara, Eresha Jasinghe
Abstract Glucose transporter-1 deficiency syndrome (GLUT-1DS) is a rare, autosomal dominantly inherited disorder due to a heterozygous mutation in the gene solute channel 2A1 ( SLC2A1 ).This gene encodes the glucose transporter protein-1. Autosomal recessive inheritance is extremely rare. Similarly, only very few reports are found in the literature of hematological manifestations in this syndrome. We report an autosomal recessively inherited GLUT-1DS, due to a de novo mutation, with the classical infantile presentation associated with concomitant acanthocytosis. In this case report, the second child born to consanguineous parents with initial refractory neonatal seizures and subsequent poorly controlled epilepsy and developmental regression is discussed. The most notable investigation findings supportive of his underlying diagnosis were very low cerebrospinal fluid (CSF) glucose and CSF lactate levels. His CSF:plasma glucose ratio was 1:7.6. He was anemic with a hemoglobin of 8.8 g/dL with his blood film showing marked acanthocytosis. His elder brother who also had refractory epilepsy and developmental regression had similar hypoglycorrhachia, low CSF:plasma glucose ratio, and mild anemia with acanthocytosis, and he died before establishment of a diagnosis. Our patient was diagnosed to have a novel mutation SLC2A1 c.184A > G p.(Thr62Ala), for which both parents were heterozygous, confirming autosomal recessive inheritance. Commencement of a ketogenic diet resulted in improvement of his seizures and slow gain in development. It also resulted in gradual disappearance of acanthocytes from his peripheral blood. This case describes a rare case of classical GLUT-1DS, autosomal recessively inherited, due to a novel mutation. The acanthocytosis in his blood smear is another rare association minimally reported in GLUT-1DS. The cause of his abnormal red blood cell morphology is unclear. It is possibly related to cation leakage reported in some rare mutations of the SLC2A1 gene needs reference.
葡萄糖转运蛋白-1缺乏综合征(GLUT-1DS)是一种罕见的常染色体显性遗传疾病,是由于基因溶质通道2A1 (SLC2A1)的杂合突变引起的。该基因编码葡萄糖转运蛋白-1。常染色体隐性遗传极为罕见。同样,在文献中只有很少的报告发现该综合征的血液学表现。我们报告一个常染色体隐性遗传的GLUT-1DS,由于一个新的突变,与典型的婴儿表现相关的伴随棘细胞增多症。在这个病例报告中,讨论了近亲父母生的第二个孩子最初难治性新生儿癫痫发作和随后控制不良的癫痫和发育倒退。支持其基本诊断的最显著的调查结果是脑脊液(CSF)葡萄糖和CSF乳酸水平非常低。脑脊液与血浆葡萄糖的比例为1:6 6。他贫血,血红蛋白8.8 g/dL,血膜显示明显的棘细胞增多症。他的哥哥也患有难治性癫痫和发育倒退,也有类似的低糖血症,脑脊液:血浆葡萄糖比低,轻度贫血伴棘细胞增多症,在确诊前死亡。我们的患者被诊断为一种新的突变SLC2A1 c.184A > G . p.(Thr62Ala),父母双方都是杂合的,确认常染色体隐性遗传。生酮饮食的开始导致他癫痫发作的改善和发育的缓慢增长。这也导致外周血棘细胞逐渐消失。本病例描述了一例罕见的经典谷氨酸- 1ds,常染色体隐性遗传,由于一个新的突变。血涂片中的棘细胞增多症是另一种罕见的关联,在GLUT-1DS中很少报道。他红细胞形态异常的原因尚不清楚。这可能与报道的SLC2A1基因一些罕见突变中的阳离子渗漏有关,值得参考。
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引用次数: 0
The Clinical, Laboratory, Etiological Profile and Outcome of Acute Necrotizing Encephalitis of Childhood (ANEC) in Tertiary Care Centre from Southern India 印度南部三级保健中心儿童急性坏死性脑炎(ANEC)的临床,实验室,病因学概况和结果
IF 0.2 Q4 PEDIATRICS Pub Date : 2023-01-23 DOI: 10.1055/s-0043-57244
V.K. Gowda, Basavakumar Channabasappa, Sanjay K. Shivappa, B. Veerappa, K. Lakshmikantha
Abstract Acute necrotizing encephalitis of childhood (ANEC) is characterized by respiratory or gastrointestinal infection and high-grade fever accompanied by rapid alteration of consciousness and onset of seizures. Diagnosis is based on clinical presentation and characteristic neuroimaging features. The aim of this study was to report the etiological, clinical, and radiological findings and therapeutic outcomes of ANEC. This is a retrospective chart review of children aged 1 month to 18 years diagnosed with ANEC, from January 2017 to May 2022 at a tertiary care center in Bangalore, India. Of 36 patients, 17 were males, with age ranging from 10 months to 15 years. Major presenting complaints were altered sensorium in 36 (100%), fever in 33 (91.6%), and seizures in 27 (75%). The etiologies included dengue and chikungunya in 2 (5.5%) cases, Japanese encephalitis, influenza, and RAN binding protein 2 ( RANBP2) in 1 (2.7%) case each, and unknown in 29 (80.5%) cases. Common findings of the magnetic resonance imaging (MRI) of the brain were abnormal signals in thalami in 20/20 (100%) and in brainstem in 11/20 (55%). Computed tomography (CT) of the brain done in all 16 cases showed thalamic hypodensities. All patients received empiric antibiotics, antivirals, and intravenous methylprednisolone. The modified Rankin scale showed excellent outcomes in 19/25 (76%), 3 were bedridden (8.3%), and 3 died (8.3%). ANEC is common in children under 5 years of age (76.7%). Altered sensorium, fever, and seizures were the main presenting symptoms. Genetic testing must be done in case of family history and recurrence. CT brain is also very useful in an emergency setup; MRI brain can be useful to suspect and prognosticate.
儿童急性坏死性脑炎(ANEC)的特点是呼吸道或胃肠道感染和高热,伴有意识的快速改变和癫痫发作。诊断是基于临床表现和特征性神经影像学特征。本研究的目的是报告ANEC的病因、临床、放射学表现和治疗结果。这是对2017年1月至2022年5月在印度班加罗尔一家三级保健中心诊断为ANEC的1个月至18岁儿童的回顾性图表回顾。36例患者中,男性17例,年龄10个月至15岁。主要表现为感觉改变36例(100%),发热33例(91.6%),癫痫发作27例(75%)。病因包括登革热和基孔肯雅热2例(5.5%),日本脑炎、流感和RAN结合蛋白2 (RANBP2)各1例(2.7%),未知病因29例(80.5%)。脑磁共振成像(MRI)常见表现为丘脑异常信号20/20(100%),脑干异常信号11/20(55%)。16例脑CT均显示丘脑低密度。所有患者均接受经验性抗生素、抗病毒药物和静脉注射甲基强的松龙。改良Rankin量表显示19/25(76%)患者预后良好,3例卧床(8.3%),3例死亡(8.3%)。ANEC常见于5岁以下儿童(76.7%)。感觉改变、发热和癫痫是主要的症状。如有家族史和复发,必须进行基因检测。脑部CT在紧急情况下也很有用;脑核磁共振成像可用于怀疑和预测。
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引用次数: 0
Contributing Reviewers in 2022 2022年投稿审稿人
IF 0.2 Q4 PEDIATRICS Pub Date : 2023-01-20 DOI: 10.1055/s-0043-1761273
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引用次数: 0
Hijab Protects Adolescent Girls and Women from Sexual Harassment 头巾保护少女和妇女免受性骚扰
IF 0.2 Q4 PEDIATRICS Pub Date : 2023-01-14 DOI: 10.1055/s-0043-1769481
H. Çaksen, Feyza Çaksen
Abstract In this article, we discussed hijab, from past to present and its role to protect adolescent girls and women from sexual harassment, to emphasize that the hijab is important not only for individuals but also for societies. Hijab has been applied in different forms in different civilizations and traditions since the era of first man and Prophet Adam (Alayhi As-Salam). So, hijab and seclusion were practiced in many cultures long before Islam. Studies indicate that girls and women encounter sexual violence in their day-to-day social life in all cultures and societies. Several school-based programs have been conducted for preventing sexual harassment against adolescent girls in many parts of the world; however, they are often lacking an evidence-based approach or testable hypotheses. Hijab is compulsory for women to save their modesty and chastity of all periods and times in Islam. Hijab provides protection for women and it is mandatory from Islamic teachings. Hijab frees women from being thought of as sexual objects of desire, or from being evaluated by their looks, or body shape rather than their minds and intellect. They have also boasted feeling self-respect and dignity when wearing the headscarf in accordance with their personal moral beliefs. Women wearing hijab have expressed that dressing modestly and covering their hair, minimize sexual harassment in the workplace. We believe that hijab is important in protecting adolescent girls from sexual harassment. Therefore, we propose that school-based programs to include hijab practice, should be developed to prevent sexual harassment against adolescent girls, regardless of students' religious beliefs, cultures, and social positions.
在这篇文章中,我们讨论了头巾,从过去到现在,以及它在保护少女和妇女免受性骚扰方面的作用,以强调头巾不仅对个人而且对社会都很重要。自第一个人类和先知亚当(Alayhi As-Salam)时代以来,头巾在不同的文明和传统中以不同的形式应用。所以,早在伊斯兰教之前,头巾和隐居就在许多文化中实行了。研究表明,在所有文化和社会中,女童和妇女在日常社会生活中都会遇到性暴力。在世界许多地方,已经开展了几个以学校为基础的方案,以防止对少女的性骚扰;然而,它们往往缺乏基于证据的方法或可检验的假设。在伊斯兰教的任何时期和时代,妇女都必须戴头巾以保持她们的谦逊和贞洁。希贾布为妇女提供保护,根据伊斯兰教义,这是强制性的。头巾使妇女不再被认为是性欲望的对象,也不再以她们的外表或体型而不是她们的思想和智力来评价她们。她们还根据自己的道德信仰,在佩戴头巾时感到自尊和尊严。戴头巾的女性表示,穿着得体,遮住头发,可以最大限度地减少工作场所的性骚扰。我们认为,头巾在保护少女免受性骚扰方面很重要。因此,我们建议,应该制定包括头巾实践在内的学校课程,以防止对青春期女孩的性骚扰,无论学生的宗教信仰、文化和社会地位如何。
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引用次数: 0
The Importance of Religion, Spirituality, and Spiritual Care in Patients with Multiple Sclerosis 多发性硬化症患者的宗教、灵性和精神护理的重要性
IF 0.2 Q4 PEDIATRICS Pub Date : 2023-01-07 DOI: 10.1055/s-0043-1768656
H. Çaksen
Abstract In this article, we discussed the relationship between religion and spirituality, as well as spiritual care in patients with multiple sclerosis (MS) to emphasize the importance of spiritual care for MS patients. Religion is a law that Allah communicated to smart people through the prophets that leads people to peace, goodness, blessings, and salvation in this world and in the hereafter. Spirituality is a dimension of religion. It is referred to as a religious process of reformation that “aims to recover the original shape of man,” oriented at “the image of Allah” as exemplified by the founders and sacred texts of the religions of the world. Spiritual care is a growing type of health care which goes beyond biophysical and social needs and relates to patients' and relatives' existential and spiritual needs. In the United States, nearly two-thirds of patients with MS currently use religious services to improve their health or well-being. Religion is positively correlated to mental health among patients with MS. More disabled MS patients, with worse quality of life, also due to physical pain, find a source of comfort in faith and religious practices. A significant positive correlation was found between religious health and existential with self-esteem. A significant relationship was found between spiritual health and hope in the patients with MS. Spiritual well-being was negatively associated with depression and pain interference in MS patients. The motivational interviewing also improved health promoting behaviors in patients with MS. Lastly, we would like to emphasize that spiritual care is a human right for all patients with a life-limiting, progressive disease. Given this illness trajectory and the multiple complex symptoms associated with MS, spiritual care services would improve the quality of life for MS patients.
摘要本文就宗教与灵性的关系以及多发性硬化症患者的精神护理进行探讨,强调精神护理对多发性硬化症患者的重要性。宗教是真主通过先知们传达给聪明人的法律,它引导人们在今世和后世走向和平、善良、祝福和救赎。灵性是宗教的一个维度。它被称为一种宗教改革的过程,“旨在恢复人的原始形态”,以“安拉的形象”为导向,正如世界宗教的创始人和神圣文本所例证的那样。精神护理是一种日益增长的保健类型,它超越了生物物理和社会需求,涉及患者和亲属的生存和精神需求。在美国,近三分之二的多发性硬化症患者目前使用宗教服务来改善他们的健康或福祉。宗教与多发性硬化症患者的心理健康正相关。更多的残疾多发性硬化症患者,生活质量较差,也由于身体上的痛苦,在信仰和宗教活动中找到安慰的来源。宗教健康与存在主义自尊之间存在显著正相关。多发性硬化症患者的精神健康与希望之间存在显著的相关关系,精神健康与多发性硬化症患者的抑郁和疼痛干预呈负相关。动机性访谈也改善了ms患者的健康促进行为。最后,我们想强调精神关怀是所有患有限制生命的进行性疾病患者的一项人权。鉴于这种疾病轨迹和多发性硬化症相关的多种复杂症状,精神护理服务将改善多发性硬化症患者的生活质量。
{"title":"The Importance of Religion, Spirituality, and Spiritual Care in Patients with Multiple Sclerosis","authors":"H. Çaksen","doi":"10.1055/s-0043-1768656","DOIUrl":"https://doi.org/10.1055/s-0043-1768656","url":null,"abstract":"Abstract In this article, we discussed the relationship between religion and spirituality, as well as spiritual care in patients with multiple sclerosis (MS) to emphasize the importance of spiritual care for MS patients. Religion is a law that Allah communicated to smart people through the prophets that leads people to peace, goodness, blessings, and salvation in this world and in the hereafter. Spirituality is a dimension of religion. It is referred to as a religious process of reformation that “aims to recover the original shape of man,” oriented at “the image of Allah” as exemplified by the founders and sacred texts of the religions of the world. Spiritual care is a growing type of health care which goes beyond biophysical and social needs and relates to patients' and relatives' existential and spiritual needs. In the United States, nearly two-thirds of patients with MS currently use religious services to improve their health or well-being. Religion is positively correlated to mental health among patients with MS. More disabled MS patients, with worse quality of life, also due to physical pain, find a source of comfort in faith and religious practices. A significant positive correlation was found between religious health and existential with self-esteem. A significant relationship was found between spiritual health and hope in the patients with MS. Spiritual well-being was negatively associated with depression and pain interference in MS patients. The motivational interviewing also improved health promoting behaviors in patients with MS. Lastly, we would like to emphasize that spiritual care is a human right for all patients with a life-limiting, progressive disease. Given this illness trajectory and the multiple complex symptoms associated with MS, spiritual care services would improve the quality of life for MS patients.","PeriodicalId":16729,"journal":{"name":"Journal of pediatric neurology","volume":"80 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-01-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83940784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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Journal of pediatric neurology
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