Pub Date : 2019-01-01DOI: 10.1484/m.burg-eb.5.119357
S. Anthonioz
"La difficulté réside dans le côté empirique de la philosophie. Notre donné, c'est le monde actuel, y compris nous-mêmes ; et ce monde actuel se déploie pour l'observation comme thème de notre expérience immédiate. L'élucidation de l'expérience immédiate est l'unique justification de toute pensée ; et le point de départ de la pensée, c'est l'observation analytique des composants de cette expérience.
{"title":"Introduction générale","authors":"S. Anthonioz","doi":"10.1484/m.burg-eb.5.119357","DOIUrl":"https://doi.org/10.1484/m.burg-eb.5.119357","url":null,"abstract":"\"La difficulté réside dans le côté empirique de la philosophie. Notre donné, c'est le monde actuel, y compris nous-mêmes ; et ce monde actuel se déploie pour l'observation comme thème de notre expérience immédiate. L'élucidation de l'expérience immédiate est l'unique justification de toute pensée ; et le point de départ de la pensée, c'est l'observation analytique des composants de cette expérience.","PeriodicalId":169537,"journal":{"name":"Representations et personnification de la sagesse dans l'Antiquite et au-dela","volume":"21 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115954600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Back Matter","authors":"","doi":"10.2307/j.ctv1q26w14.26","DOIUrl":"https://doi.org/10.2307/j.ctv1q26w14.26","url":null,"abstract":"","PeriodicalId":169537,"journal":{"name":"Representations et personnification de la sagesse dans l'Antiquite et au-dela","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131798469","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Representations of Wisdom in Mesopotamian Cuneiform Sources","authors":"M. Viano","doi":"10.2307/j.ctv1q26w14.5","DOIUrl":"https://doi.org/10.2307/j.ctv1q26w14.5","url":null,"abstract":"","PeriodicalId":169537,"journal":{"name":"Representations et personnification de la sagesse dans l'Antiquite et au-dela","volume":"126 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127398166","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Wisdom in the Dead Sea Scrolls:","authors":"E. Tigchelaar","doi":"10.2307/j.ctv1q26w14.13","DOIUrl":"https://doi.org/10.2307/j.ctv1q26w14.13","url":null,"abstract":"","PeriodicalId":169537,"journal":{"name":"Representations et personnification de la sagesse dans l'Antiquite et au-dela","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130708441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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