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Mortuary and Bioarchaeological Perspectives on Bronze Age Arabia最新文献

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Burial Archaeology in Qatar 卡塔尔的墓葬考古
Pub Date : 2019-06-25 DOI: 10.5744/florida/9781683400790.003.0003
R. Cuttler, Áurea Izquierdo Zamora
This chapter examines tomb construction and its use from the Neolithic through the late Pre-Islamic period on the Gulf Peninsula of Qatar. Geomorphological and environmental factors that may have influenced mortuary practices are considered. The authors present evidence that suggests that the density of cairns was influenced by landscape, geomorphology, and hydrology. Further, the authors understand that more information is necessary before other researches make comparisons of similar tombs from other regions of the Arabian Peninsula.
本章考察了从新石器时代到卡塔尔海湾半岛前伊斯兰时期晚期的坟墓建筑及其使用。地貌和环境因素可能影响了太平间的做法被考虑。作者提出的证据表明,石冢的密度受到景观、地貌和水文的影响。此外,作者明白,在其他研究对阿拉伯半岛其他地区的类似墓葬进行比较之前,需要更多的信息。
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引用次数: 0
The Elders of Early Dilmun 早期迪尔蒙的长老们
Pub Date : 2019-06-25 DOI: 10.5744/florida/9781683400790.003.0011
Alexis T. Boutin, Benjamin W. Porter
This chapter draws on bioarchaeology and mortuary archaeology to investigate three adult men in a brief case study from Early Dilmun, a Bronze Age polity that spanned the western edge of the Arabian/Persian Gulf at the end of the third and the beginning of the second millennium BCE. We draw our evidence from the Peter B. Cornwall Collection at the Phoebe A. Hearst Museum of Anthropology on the University of California, Berkeley campus. Cornwall (1913–1972) excavated this evidence from Bahrain during his expedition to the region in 1940 and 1941. Cornwall later analyzed these mortuary contexts in several works—including his doctoral dissertation and a handful of articles—and then eventually deposited the skeletal remains and objects in the Hearst Museum. Since 2008, we have been analyzing and publishing materials from this collection under the auspices of the Dilmun Bioarchaeology Project. Using this evidence, we demonstrate both the possibilities and limitations of investigating masculinity in one specific ancient Near Eastern society.
本章利用生物考古学和殡葬考古学,通过一个简短的案例研究,对三个成年男子进行了调查。这个案例研究来自早期的迪尔蒙(Dilmun),这是一个青铜时代的政体,在公元前第三世纪末和公元前第二个千年初横跨阿拉伯/波斯湾的西部边缘。我们从加州大学伯克利分校菲比A.赫斯特人类学博物馆的彼得B.康沃尔藏品中提取证据。康沃尔(1913-1972)在1940年和1941年对巴林地区的考察中发掘了这一证据。康沃尔后来在几部作品中分析了这些停尸房的背景——包括他的博士论文和几篇文章——然后最终将这些遗骸和物品存放在赫斯特博物馆。自2008年以来,我们一直在迪尔门生物考古项目的主持下分析和出版这些材料。利用这些证据,我们展示了在一个特定的古代近东社会中调查男性气质的可能性和局限性。
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引用次数: 0
The Hafit/Umm an-Nar Transition of the Third Millennium BC 公元前三千年的Hafit/Umm an-Nar过渡
Pub Date : 2019-06-25 DOI: 10.5744/florida/9781683400790.003.0004
K. Williams, Lesley A. Gregoricka
The shift between Hafit (ca. 3100–2700 BC) and Umm an-Nar (ca. 2700–2000 BC) mortuary traditions on the Oman Peninsula is poorly understood, primarily because the semi-nomadic communities of this liminal period left little to the archaeological record, with the exception of monumental tombs. Because of the ambiguity surrounding this transition, tombs from this time are typically classified as either ‘Hafit’ or ‘Umm an-Nar’ without regard for the considerable geographic and temporal variation in tomb structure and membership throughout southeastern Arabia. Recent survey and excavation of a Bronze Age necropolis at Al Khubayb in the Sultanate of Oman have revealed Transitional tombs that—far from exhibiting a simplified dichotomy—represent a blurring of the traditionally discrete boundaries dividing the Hafit and Umm an-Nar periods. Bioarchaeological analyses of tombs at Al Khubayb further enable researchers to make a distinction between tomb types and elucidate the process by which mortuary treatments changed. Over the late fourth and into the early third millennium BC, these entombment practices changed from (a) relatively small, roughly-hewn limestone tombs known as Hafit-type cairns to (b) Transitional tombs displaying features intermediary to both Hafit and Umm an-Nar period mortuary structures to (c) large, expertly-constructed Umm an-Nar communal tombs.
阿曼半岛的Hafit(约公元前3100-2700年)和Umm an-Nar(约公元前2700-2000年)殡葬传统之间的转变鲜为人知,主要是因为这一时期的半游牧社区除了巨大的坟墓外,几乎没有留下考古记录。由于这一转变的模糊性,这一时期的坟墓通常被归类为“Hafit”或“Umm an-Nar”,而没有考虑到整个阿拉伯东南部坟墓结构和成员的相当大的地理和时间变化。最近在阿曼苏丹国Al Khubayb的一个青铜器时代墓地的调查和挖掘发现,过渡时期的坟墓——远非显示出简单的两分法——代表了传统上划分Hafit和Umm an-Nar时期的离散边界的模糊。对胡巴耶夫陵墓的生物考古分析进一步使研究人员能够区分不同的墓葬类型,并阐明太平间处理方式变化的过程。在公元前四世纪末到公元前三千年初,这些埋葬方式发生了变化,从(a)相对较小的,被称为哈菲特式的石灰岩墓葬,到(b)过渡墓葬,显示了哈菲特和乌姆安纳尔时期殡葬结构的中间特征,再到(c)大型的,专业建造的乌姆安纳尔公共墓葬。
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引用次数: 2
Animals and the Changing Landscape of Death on the Oman Peninsula in the Third Millennium BC 公元前第三个千年,阿曼半岛上动物和死亡景观的变化
Pub Date : 2019-06-25 DOI: 10.5744/florida/9781683400790.003.0008
Jill A. Weber, K. Williams, Lesley A. Gregoricka
Animal bones form large components of Early Bronze Age burials in Syro-Mesopotamia, and they reflect concepts of death, vestiges of funerary ceremony, and artifacts of life. However, in the contemporary burials of third millennium BC Bronze Age cairns from the north-central Oman Peninsula, finds of faunal remains are scarce. At the Al Khubayb Necropolis, near Dhank in the Sultanate of Oman, transitional tomb forms (dated to the later Hafit and early Umm an-Nar periods) have yielded new information about rare instances of animal bones deliberately interred with human remains. Despite their scarcity, the context of these bones—particularly their associations with individuals of a certain age and sex—offers insights into a transitional mortuary landscape and its relationship with the living. The authors assess the data in relation to both regional examples of faunal inclusion elsewhere in southeastern Arabia and their significance with regard to the practice and ritual meaning of faunal interments.
在叙利亚-美索不达米亚,动物骨骼是早期青铜时代墓葬的重要组成部分,它们反映了死亡的概念、丧葬仪式的痕迹和生活的人工制品。然而,在阿曼半岛中北部发现的公元前三千年青铜器时代的墓葬中,发现的动物遗骸很少。在阿曼苏丹国丹克附近的Al Khubayb墓地,过渡性墓葬形式(可追溯到Hafit后期和Umm an-Nar早期)提供了有关动物骨骼被故意与人类遗骸一起埋葬的罕见例子的新信息。尽管这些骨头稀缺,但它们的背景——尤其是它们与特定年龄和性别的个体的联系——为我们了解过渡时期的太平间景观及其与生者的关系提供了洞见。作者评估了与阿拉伯东南部其他地方的动物群包含的两个区域实例相关的数据,以及它们在动物群埋葬的实践和仪式意义方面的意义。
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引用次数: 0
Conclusions, Challenges, and the Future of Mortuary Archaeology and Bioarchaeology in Arabia 结论、挑战和未来在阿拉伯的殓房考古学和生物考古学
Pub Date : 2019-06-25 DOI: 10.5744/florida/9781683400790.003.0012
P. Magee
This concluding chapter focuses on the major themes resulting from this volume and the future of this discipline. For too long, Arabia has remained on the margins of the study of the ancient world. Up until that point, previous research thought that this region contained little to no prehistoric archaeology. One of the first and most important results of this volume is to disprove that notion. This work is important, not just in terms of funerary ritual and tomb architecture but also as a reminder that the perspective that homogenizes human behavior on the basis of apparent material culture uniformity runs the risk of erasing individual and group agency. In short, these chapters offer new insights. Arabian archaeology is a young discipline that embraces new conceptualizations of ancient societies and new methodologies modes of practice. Its researchers challenge the strict and often calcified concept of material cultures that compartmentalized southeast Arabian prehistory. As the discipline of Near Eastern Archaeology collapses, an opportunity arises to bring more nuance to our knowledge of how past people lived in Asia.
这最后一章着重于本卷的主要主题和这门学科的未来。长期以来,阿拉伯一直处于古代世界研究的边缘。在此之前,之前的研究认为这个地区几乎没有史前考古。本书的第一个和最重要的结果之一就是反驳这种观念。这项工作很重要,不仅在丧葬仪式和墓葬建筑方面,而且还提醒人们,在明显的物质文化统一性的基础上将人类行为同质化的观点有可能抹去个人和群体的代理。简而言之,这些章节提供了新的见解。阿拉伯考古学是一门年轻的学科,它包含了古代社会的新概念和新的实践方法模式。它的研究人员挑战了严格的、往往钙化的物质文化概念,这种概念将阿拉伯东南部的史前划分开来。随着近东考古学学科的崩溃,一个机会出现了,可以为我们对过去亚洲人生活方式的了解带来更多的细微差别。
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引用次数: 0
Temporal Trends in Mobility and Subsistence Economy among the Tomb Builders of Umm an-Nar Island 乌姆安纳尔岛古墓建造者流动与生存经济的时间趋势
Pub Date : 2019-06-25 DOI: 10.5744/florida/9781683400790.003.0010
Lesley A. Gregoricka
With the earliest recorded Umm an-Nar (2700–2000 BC) tombs, Umm an-Nar Island (UAE) offers insight into early strategies of human social organization in southeastern Arabia. The author used strontium, oxygen, and carbon isotope ratios from the enamel of those interred within three tombs to test the hypothesis that, over time, these populations became increasingly sedentary and more reliant on coastal resources. Variable strontium isotope ratios allude to either a more mobile lifestyle or a more diverse diet. Corresponding oxygen and carbon isotope values suggest that residents did not become more mobile in the latter period; instead, dietary variability became more pronounced. This shift in subsistence economy may be explained by differential resource access, which is possibly a result of either dissimilar regional geographic origins or growing social hierarchies and disparate access to power.
乌姆安-纳尔岛(UAE)拥有最早记录的乌姆安-纳尔墓(公元前2700-2000年),为了解阿拉伯东南部人类社会组织的早期策略提供了机会。作者从埋葬在三座坟墓中的人的珐琅质中提取了锶、氧和碳的同位素比率,以检验这样一个假设:随着时间的推移,这些人越来越定居,越来越依赖沿海资源。不同的锶同位素比率暗示了一种更灵活的生活方式或更多样化的饮食。相应的氧和碳同位素值表明,居民在后期并没有变得更具流动性;相反,饮食差异变得更加明显。自给经济的这种转变可以用不同的资源获取来解释,这可能是不同的区域地理起源或不断增长的社会等级和不同的权力获取的结果。
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引用次数: 2
A Trait-Based Analysis of Structural Evolution in Prehistoric Monumental Burials of Southeastern Arabia 阿拉伯东南部史前墓葬结构演化特征分析
Pub Date : 2019-06-25 DOI: 10.5744/florida/9781683400790.003.0007
E. Bortolini
This work analyses change in prehistoric funerary structures and related material culture of Early Bronze Age eastern Arabia (Northern Oman and UAE, 3100-2000 BC) from the perspective of cultural evolutionary theory. By observing decorative and structural elements in monumental tombs and pottery, new hypotheses about the underlying mechanisms of cultural transmission can be explored. The main objective is to transcend the traditional dichotomy between early and late tomb types by creating an explanatory framework that looks at diachronic variation for inferring cultural processes. The research develops a new systematic description of burials and ceramics. Diversity measures are used to investigate the role played by human interaction/isolation and demography in determining adoption, replication, and systematic preference and persistence of the examined cultural variants. Results confirm that, for both tombs and ceramics, specific mechanisms are at work in different moments of time. Starting to research the processes underlying structural change allows for a reassessment of the current interpretation of prehistoric funerary practices and generates new hypotheses on the movement of people and ideas in a still largely unexplored context.
本文从文化进化理论的角度分析了早期青铜时代阿拉伯东部(公元前3100-2000年,阿曼北部和阿联酋)史前丧葬结构和相关物质文化的变化。通过观察纪念性坟墓和陶器中的装饰和结构元素,可以探索关于文化传播潜在机制的新假设。主要目标是通过创建一个解释框架来超越早期和晚期坟墓类型之间的传统二分法,该框架着眼于推断文化过程的历时变化。这项研究为墓葬和陶瓷提供了一种新的系统描述。多样性措施用于调查人类互动/隔离和人口统计学在确定所研究的文化变体的采用、复制、系统偏好和持久性方面所起的作用。结果证实,对于墓葬和陶瓷来说,特定的机制在不同的时刻起作用。开始研究结构变化背后的过程,可以重新评估史前丧葬习俗的当前解释,并在一个很大程度上尚未探索的背景下,对人类和思想的运动产生新的假设。
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引用次数: 0
Promoting Group Identity and Equality by Merging the Dead 通过亡灵的融合促进群体认同和平等
Pub Date : 2019-06-25 DOI: 10.5744/florida/9781683400790.003.0002
O. Munoz
In current explanations of third millennium BC Oman, there is simultaneously a recognition of the Hafit period as part of the Umm an-Nar culture and a sense that it is somehow distinct from the Umm an-Nar period that followed. This chapter explores the notion that the developments of the Umm an-Nar period rest solidly on Hafit creations of social, political, and economic solidarity and heterogeneity—but that the Umm an-Nar culture eventually extended beyond its foundation. Referencing Hafit practices that consolidated group identity while maintaining local autonomy was critical during the Umm an-Nar period, when communities concentrated on local resource acquisition as a strategy for access to broader resources. In spite of this, the construction and maintenance of Umm an-Nar “towers,” in oases such as Bat and ad-Dariz South, and the increasingly complex mortuary tradition suggests that local groups in the Umm an-Nar period may have experienced difficulty in maintaining a worldview of regional solidarity.
在目前对公元前三千年阿曼的解释中,人们同时承认哈菲特时期是乌姆安纳尔文化的一部分,并认为它与随后的乌姆安纳尔时期有所不同。本章探讨了乌姆安纳尔时期的发展牢固地依赖于海菲特人创造的社会、政治和经济的团结和异质性,但乌姆安纳尔文化最终超越了它的基础。在乌姆安-纳尔时期,参考Hafit的做法,既巩固了群体认同,又保持了地方自治,这一点至关重要,因为社区把获取当地资源作为获得更广泛资源的一种策略。尽管如此,乌姆安-纳尔“塔”在巴特和南达里兹等绿洲的建造和维护,以及日益复杂的墓地传统表明,乌姆安-纳尔时期的当地团体在维持地区团结的世界观方面可能遇到了困难。
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引用次数: 4
A Path Forward to an Integrated Study of Bioarchaeology in Southeastern Arabia 阿拉伯东南部生物考古综合研究之路
Pub Date : 2019-06-25 DOI: 10.5744/florida/9781683400790.003.0001
K. Williams, Lesley A. Gregoricka
This chapter provides an introduction and brief overview on major themes in mortuary archaeology and bioarchaeology in southeastern Arabia. This context sets the stage for the subsequent chapters, which focus on identification of transitions in mortuary practice and bioarchaeological inquiry in this region.
本章提供了一个介绍和简要概述的主要主题在殓房考古学和生物考古学在阿拉伯东南部。这一背景为后续章节奠定了基础,这些章节的重点是在该地区的太平间实践和生物考古调查中识别过渡。
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引用次数: 1
The Tomb at Tell Abraq (ca. 2100–2000 BC) 泰尔阿布拉克墓(约公元前2100-2000年)
Pub Date : 2019-06-25 DOI: 10.5744/florida/9781683400790.003.0009
Debra L Martin, K. Baustian, Anna J. Osterholtz
The tomb at Tell Abraq (c. 2200–2000 BC) was the repository for over 400 individuals of all ages and sexes. Situated on the Arabian Gulf near Sharjah and Um al-Quwain in the United Arab Emirates, the tomb contained the commingled remains of at least 276 adults and 127 subadults. Of the subadults, there was a relatively high frequency of premature (28%) and newborn (9%) infants in the tomb. This overview provides the demographic structure of the tomb population based on a detailed MNI study and the complex nature of the mortuary program. Based on the overall MNI determined by the talus bone, observed versus expected ratios show that many long bones and hands and feet bones are underrepresented. We propose that these can be accounted for by other excavation and retrieval strategies. The mortuary program appears to be what Boz and Hager have described as being “primary disturbed.” Grossly underrepresented elements, such as the cranium, could have been removed and used in other contexts. This late Bronze Age tomb is unusual in many ways and does not fit any Umm an Nar patterns.
Tell Abraq墓(公元前2200-2000年)埋葬了400多名不同年龄和性别的人。这座坟墓位于阿拉伯联合酋长国沙迦和乌姆阿尔奎因附近的阿拉伯海湾,里面有至少276具成年人和127具未成年人的遗骸。在亚成虫中,早产儿(28%)和新生儿(9%)的发生率相对较高。这个概述提供了基于详细的MNI研究和太平间计划的复杂性质的坟墓人口的人口结构。根据距骨确定的总体MNI,观察到的与预期的比率表明,许多长骨和手脚骨的代表性不足。我们建议这些可以通过其他挖掘和检索策略来解释。停尸房项目似乎是博兹和海格所说的“主要受到干扰”。像头盖骨这样被严重低估的元素,可以被移除并用于其他语境。这座青铜时代晚期的坟墓在很多方面都很不寻常,不符合乌姆安纳尔的任何模式。
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引用次数: 1
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Mortuary and Bioarchaeological Perspectives on Bronze Age Arabia
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