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Dimensions of Mystical Experiences最新文献

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Epilogue and Prospects: The Empirical Study of Mysticism 结语与前瞻:神秘主义的实证研究
Pub Date : 2001-01-01 DOI: 10.1163/9789004496170_024
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引用次数: 1
Differential Triggering of Mystical Experience as a Function of Self-Actualization 作为自我实现功能的神秘体验的差异触发
Pub Date : 2001-01-01 DOI: 10.1163/9789004496170_018
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引用次数: 0
Knowledge and Experience Criteria Report of Mystical Experience 知识和经验标准神秘经验报告
Pub Date : 2001-01-01 DOI: 10.1163/9789004496170_021
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引用次数: 0
The Construction and Preliminary Validation of a Measure of Reported Mystical Experience 报告的神秘体验测量的构建和初步验证
Pub Date : 2001-01-01 DOI: 10.1163/9789004496170_007
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引用次数: 0
An Empirical Test of the Unity Thesis 统一命题的实证检验
Pub Date : 2001-01-01 DOI: 10.1163/9789004496170_008
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引用次数: 0
Anticipatory Set and Setting Stress Incongruities as Elicitors of Mystical Experience in Solitary Nature Situations 预期设定和设定压力不协调作为孤独自然情境中神秘体验的诱发因素
Pub Date : 2001-01-01 DOI: 10.1163/9789004496170_011
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引用次数: 0
Mysticism in the Psychology of Religion 宗教心理学中的神秘主义
Pub Date : 2001-01-01 DOI: 10.1163/9789004496170_023
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引用次数: 0
Quasi-Experimental Elicitation of the Differential Report of Religious Experience Among Intrinsic and Indiscriminately Pro-Religious Types 内在亲宗教类型和不加区分亲宗教类型的宗教体验差异报告的准实验引出
Pub Date : 1990-06-01 DOI: 10.2307/1387425
R. Hood, R. J. Morris, P. Watson
In this research, 73 participants were categorized according to religious orientation (intrinsic, extrinsic, or indiscriminately pro) and were subjected to an isolation tank experience under one of two set conditions (religious or nonreligious). The experience was assessed by means of a modified mysticism scale with two factors: a minimal phenomenological experience factor (I) and a religious interpretation factor (II). As predicted, religious types did not differ on the report of minimal phenomenological properties of mysticism (factor I) as a function of set conditions. However, as predicted, indiscriminately pro participants had higher factor II scores (religious interpretation) under the religious set condition, while factor II scores were unaffected by set conditions for extrinsic and intrinsic types. Also, as anticipated, intrinsic types had higher factor II scores, while extrinsic had lower factor II scores regardless of set conditions.
在这项研究中,73名参与者根据宗教取向(内在的、外在的或不加区分的)进行了分类,并在两种设定条件(宗教或非宗教)中的一种下进行了隔离水箱体验。体验是通过修正的神秘主义量表进行评估的,该量表有两个因素:最小现象学体验因素(I)和宗教解释因素(II)。正如预测的那样,宗教类型在神秘主义最小现象学特性(因素I)的报告上没有差异,作为设定条件的函数。然而,正如预测的那样,在宗教设定条件下,不加选择地支持的参与者有更高的因子II得分(宗教解释),而外在和内在类型的因子II得分不受设定条件的影响。此外,正如预期的那样,无论设定条件如何,内在类型的因子II得分较高,而外在类型的因子II得分较低。
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引用次数: 34
Toward a Theory of Death Transcendence 走向死亡超越理论
Pub Date : 1983-12-01 DOI: 10.2307/1385773
R. Hood, R. J. Morris
A preliminary theory of death transcendence is proposed that neither assumes that persons are pervasively motivated to "deny death" nor that immortality is conceptually or empirically impossible. Using categories from Lifton's work, five cognitive modes of death transcendence are proposed, the creative, nature, biosocial, religious, and mysticism. Scales to measure these modes were devised based on factor analysis of items in a large sample (N = 587). These scales were subsequently correlated with Spilka's Fear of Death scales in one sample (N = 342), and with Spilka's death perspective and the Allport and Ross intrinsic/extrinsic scales in another sample (N = 105). In a final study, interviews with a sample of older adults (N = 39) allowed categorization of participants on each of Lifton's categories and these were correlated with intrinsic/extrinsic religiosity and Spilka's Death perspective scales. In all samples, meaningful patterns of correlations were obtained indicating the usefulness of our preliminary theoretical concerns. A cognitive theory of death transcendence in opposition to widely postulated "denial" theories seems fruitful. In addition, the special linkage between cognitive modes of death transcendence and mysticism is discussed.
一个初步的死亡超越理论被提出,既不假设人们普遍有动机“否认死亡”,也不假设不朽在概念上或经验上是不可能的。根据利夫顿作品的分类,提出了五种死亡超越的认知模式:创造性、自然、生物社会、宗教和神秘主义。测量这些模式的量表是基于对大样本项目(N = 587)的因子分析而设计的。这些量表随后在一个样本(N = 342)中与斯皮卡的死亡恐惧量表相关,在另一个样本(N = 105)中与斯皮卡的死亡视角和Allport和Ross内在/外在量表相关。在最后一项研究中,对老年人样本(N = 39)的访谈允许根据Lifton的每个类别对参与者进行分类,这些类别与内在/外在宗教虔诚度和Spilka的死亡视角量表相关。在所有样本中,获得了有意义的相关性模式,表明我们初步理论关注的有用性。与广泛假定的“否认”理论相反,死亡超越的认知理论似乎硕果累累。此外,还讨论了死亡超越认知模式与神秘主义之间的特殊联系。
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引用次数: 52
Social Legitimacy, Dogmatism, and the Evaluation of Intense Experiences 社会合法性、教条主义与强烈经验的评价
Pub Date : 1980-01-21 DOI: 10.2307/3509883
R. Hood
This analysis concerns the effects different types of experiences and different experience "triggers" have on the evaluation of intense experiences. Aesthetic, religious, and mystical experiences, independently operationalized for equal intensity, were evaluated under three triggering conditions. As predicted, results indicated that evaluation of both experiences and triggers tended to follow their social legitimacy. Dogmatism had a high correlation with social acquiescence and these two factors operated in different directions to affect evaluation of triggers and experiences. As a rule, social acquiescence positively correlated with evaluation of triggers and experiences, while dogmatism with social acquiescence partialled out tended to correlate negatively with the evaluation of experiences and triggers.
本文分析了不同类型的体验和不同的体验“触发点”对强烈体验评价的影响。美学,宗教和神秘的经验,独立运作为相同的强度,在三个触发条件下进行评估。正如预测的那样,结果表明对体验和触发因素的评价都倾向于遵循它们的社会合法性。教条主义与社会默认有较高的相关性,这两个因素在不同的方向上影响触发和体验的评价。一般而言,社会默认与触发因素和经验的评价呈正相关,而教条主义与社会默认部分与经验和触发因素的评价呈负相关。
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引用次数: 4
期刊
Dimensions of Mystical Experiences
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