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Stripping Away the Masks of Identity: Adorno and Fanon's Negative Dialectics 剥去身份的面具:阿多诺和法农的否定辩证法
Pub Date : 2024-07-01 DOI: 10.1353/tae.2024.a932018
Sid Simpson, Ryan Curnow
Abstract: This article stages a critical dialogue between Theodor Adorno and Frantz Fanon, arguing that their writings on negative dialectics and (non)identity thinking reveal the political non-identity of negative dialectics itself. First, we contend that Adorno and Fanon's negotiations of the violence inherent in identity thinking is paramount to their respective oeuvres. Second, we address criticisms of Adorno and Fanon's political response to the violence of identity thinking: that Adorno is an elitist conservative and Fanon an identitarian lover of violence. Finally, we interrogate how both exhibited their radically democratic commitment to the people's self-creation through their work on radio.
摘要:本文对西奥多-阿多诺和弗朗茨-法农进行了批判性对话,认为他们关于否定辩证法和(非)身份思维的著作揭示了否定辩证法本身的政治非身份性。首先,我们认为,阿多诺和法农对身份思维中固有的暴力的探讨是他们各自作品的重中之重。其次,我们讨论了对阿多诺和法农对身份思维暴力的政治回应的批评:阿多诺是精英主义的保守派,法农是身份主义的暴力爱好者。最后,我们将探讨两人如何通过广播作品展现其对人民自我创造的彻底民主承诺。
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引用次数: 0
Desiring an Ecological Communism? On Kohei Saito's Slow Down 渴望生态共产主义?论斋藤康平的《慢下来
Pub Date : 2024-07-01 DOI: 10.1353/tae.2024.a932020
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引用次数: 0
Refusing Child-Stealing States: Settler Capitalism and the Ends of Canada's Indigenous Child Removal System 拒绝贩卖儿童的国家:定居者资本主义与加拿大土著儿童迁移制度的结局
Pub Date : 2024-07-01 DOI: 10.1353/tae.2024.a932015
Margaux L. Kristjansson
Abstract: This article examines the relationship between Canadian sovereignty and the removal of Indigenous children into non-native foster and adoptive homes. In it, I analyze how colonial child protection regimes following Residential Schools—from the Sixties Scoop (1951–1991) to the present Millennium Scoop—continue Canada's war against Indigenous lives and nations. From Sixties Scoop survivor narratives, ethnographic and archival data, and Indigenous and Black feminist theory, I highlight the gendered character of colonial sovereignty and capitalism. This paper argues that daily practices of refusal and care as an elaboration of Indigenous political orders unmake the grounds of colonial polity.
摘要:本文探讨了加拿大主权与将土著儿童送入非土著寄养和收养家庭之间的关系。在文中,我分析了寄宿学校之后的殖民主义儿童保护制度--从六十年代的 "勺子计划"(1951-1991 年)到现在的 "千禧年计划"--是如何延续加拿大对土著生活和民族的战争的。根据六十年代 "勺子 "幸存者的叙述、人种学和档案数据以及土著和黑人女权主义理论,我强调了殖民主权和资本主义的性别特征。本文认为,拒绝和关怀的日常做法是对土著政治秩序的一种阐述,可以消除殖民政体的基础。
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引用次数: 0
Decolonial Mood Work 非殖民化情绪作品
Pub Date : 2024-07-01 DOI: 10.1353/tae.2024.a932017
Chad Shomura
Abstract: This essay develops "decolonial mood work," a political project that changes affective orientations toward crises in settler society and prospects for decolonization. Decolonial mood work is a crucial supplement to scholarship that has focused on demystifying the ideological dimensions of settler colonialism. This essay shows that the regulation of affect is a central, though less addressed, operation of settler state and society. Its case is the management of houselessness in Hawai'i, which is shown to be a settler project that further dispossesses Indigenous peoples by enforcing the affects of settler home.
摘要:本文提出了 "非殖民情绪工作 "这一政治项目,它改变了人们对定居者社会危机和非殖民化前景的情感取向。非殖民化情绪工作是对专注于揭示殖民定居者意识形态层面的学术研究的重要补充。这篇文章表明,对情绪的调节是定居者国家和社会的一项核心工作,尽管较少涉及。其案例是夏威夷的无房管理,表明这是一个定居者项目,通过强化定居者家园的情感,进一步剥夺了土著人民的权利。
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引用次数: 0
Towards an Abolitionist Concept of Beauty: The Aesthetics of Counter-Communities 迈向废奴主义的美学概念:反社区美学
Pub Date : 2024-07-01 DOI: 10.1353/tae.2024.a932016
Daniel Loick
Abstract: Many oppressed groups describe their forms of life in aesthetic categories. This article explores the implicit conception of beauty and the shared characteristics of counter-communal aesthetic practices. It reconstructs the hegemonic conception of beauty via a reading of Schiller and explores two exemplary discourses on the beauty of counter-communities: Peter Weiss' reflections on the aesthetics of resistance and Saidiya Hartman's description of Black fugitive aesthetics. What both examples share is that they locate beauty not in harmony, but in conflict and struggle. They lay the foundation for an aesthetic standpoint theory: counter-communities are economically, politically and culturally marginalized, but they are more beautiful than dominant forms of life.
摘要:许多受压迫群体用美学范畴来描述他们的生活形式。本文探讨了隐含的美学概念以及反族群美学实践的共同特征。文章通过对席勒的解读,重新构建了美的霸权概念,并探讨了关于反社群之美的两种典范论述:彼得-魏斯(Peter Weiss)对抵抗美学的反思和赛迪亚-哈特曼(Saidiya Hartman)对黑人逃亡美学的描述。这两个例子的共同之处在于,它们不是将美定位于和谐,而是定位于冲突和斗争。它们为美学立场论奠定了基础:反社群在经济、政治和文化上被边缘化,但它们比主流生活形式更美。
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引用次数: 0
Tocqueville on the Abolition of Slavery in the French Caribbean: The Preemptive Dispossession and Proletarianization of Black Workers 托克维尔论法属加勒比地区废除奴隶制:黑人工人的先发制人的剥夺和无产阶级化
Pub Date : 2024-07-01 DOI: 10.1353/tae.2024.a932019
Ricardo Vega León
Abstract: This paper brings together Alexis de Tocqueville's writings on enslavement and emancipation in the United States and the French Empire to trace how his project to abolish slavery in the French Caribbean relied on the use of coercive state power to temporarily truncate the property rights of Black workers and steal part of their wages. Highlighting how Tocqueville proposed forcing ex-slaves into conditions of landlessness and partial wagelessness, I conceptualize these processes respectively as preemptive dispossession and preemptive proletarianization. Attention to Tocqueville's emancipation prescriptions underscores the transnational scope and entanglements of political economy and processes of racialization in his political theory of empire and slavery.
摘要:本文汇集了亚历克西斯-德-托克维尔关于美国和法兰西帝国的奴役和解放的著作,追溯他在法属加勒比地区废除奴隶制的计划是如何依赖于使用国家强制力暂时剥夺黑人工人的财产权并窃取他们的部分工资的。我强调了托克维尔是如何提议迫使前奴隶陷入无土地和部分无工资的境地的,并将这些过程分别概念化为先发制人的剥夺和先发制人的无产阶级化。对托克维尔解放处方的关注强调了其帝国和奴隶制政治理论中政治经济学和种族化进程的跨国范围和纠葛。
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引用次数: 0
Rethinking Fascism, Past and Present: A Review of Clara Mattei's The Capital Order and Alberto Toscano's Late Fascism 反思法西斯主义,过去与现在:克拉拉-马泰的《资本秩序》和阿尔贝托-托斯卡诺的《晚期法西斯主义》评述
Pub Date : 2024-07-01 DOI: 10.1353/tae.2024.a932021
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引用次数: 0
Facing the Systemic Crisis: The Divide in Criticism of the Pandemic State of Emergency 直面系统性危机:对大流行病紧急状态批评的分歧
Pub Date : 2024-07-01 DOI: 10.1353/tae.2024.a932014
Jonas Heller
Abstract: The article shows how criticism of states of emergency during the COVID-19 pandemic divides into two camps: one complaining about the restriction of democratic processes, the other about the restriction of individual rights. The analysis of this divide exposes the specificity of the pandemic crisis as one without an enemy and as systemic in character. It highlights three aspects of the crisis responses in Western societies: First, the transboundary nexus of (restricted) rights; second, the adherence to an implausible concept of enmity; third, the disjunction of democracy and rights in the context of an authoritarian understanding of freedom.
摘要:文章展示了在 COVID-19 大流行期间对紧急状态的批评如何分为两个阵营:一个阵营抱怨民主进程受到限制,另一个阵营则抱怨个人权利受到限制。对这一分歧的分析揭示了大流行病危机的特殊性,即它是一场没有敌人的系统性危机。它强调了西方社会应对危机的三个方面:第一,(受限制的)权利的跨界联系;第二,坚持难以置信的敌意概念;第三,在对自由的专制理解中民主与权利的脱节。
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引用次数: 0
The Policing Animal: Towards a Critique of Punitive Humanism 维持治安的动物:对惩罚性人道主义的批判
Pub Date : 2024-07-01 DOI: 10.1353/tae.2024.a932013
Paul Gorby
Abstract: This article uncovers, analyzes, and critiques a common yet under-examined trend in the history of Western political thought: punitive humanism, the belief that human beings are "naturally" punitive. Engaging with different iterations of punitive humanist thought in the writings of John Locke, Immanuel Kant, and Jeremy Bentham, I argue that this belief has wide-ranging implications, and constitutes a particular challenge to abolitionist theory and practice. I use the work of Friedrich Nietzsche, particularly his conceptualization of ressentiment , to elaborate a critique of punitive humanism, one which resonates with and provides valuable theoretical material for contemporary abolitionist thought.
摘要:本文揭示、分析并批判了西方政治思想史上一种常见但未得到充分研究的思潮:惩罚性人文主义,即认为人类 "天生 "具有惩罚性的信念。通过研究约翰-洛克、伊曼纽尔-康德和杰里米-边沁著作中不同版本的惩罚性人文主义思想,我认为这种信念具有广泛的影响,是对废奴主义理论和实践的特殊挑战。我利用弗里德里希-尼采的著作,尤其是他对 "情绪 "的概念化,来阐述对惩罚性人文主义的批判,这种批判与当代废奴主义思想产生共鸣,并为其提供了宝贵的理论材料。
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引用次数: 0
Who Cares for Care Workers? Review of Premilla Nadasen's Care: The Highest Stage of Capitalism 谁来关心护理工作者?评论 Premilla Nadasen 的《关怀》:资本主义的最高阶段
Pub Date : 2024-07-01 DOI: 10.1353/tae.2024.a932022
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引用次数: 0
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