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Holism in Ancient Medicine and Its Reception最新文献

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Hippocratic Holisms 希波克拉底整体论
Pub Date : 2020-11-23 DOI: 10.1163/9789004443143_006
Hippocratic Holisms, H. Bartoš
The aim of this essay is to identify three different pre-Platonic forms of holism: the ‘therapeutic’, the ‘environmental’, and the ‘cosmic.’ With the help of passages from the Hippocratic On the Nature of Man , On Regimen , and On Sevens , on the one hand, and from Plato, the earliest independent authority on the holistic nature of Hippocratic medicine, on the other, I make the case that all three forms of holism play significant roles in dietetic medicine, that they are complementary, and that aspects of them can even be combined into a single account.
本文的目的是确定三种不同的前柏拉图形式的整体论:“治疗”,“环境”和“宇宙”。在《希波克拉底论人的本性》、《养生法》和《七者论》的段落的帮助下,一方面,在柏拉图的帮助下,另一方面,在希波克拉底医学整体性的最早的独立权威柏拉图的帮助下,我证明了这三种形式的整体论在饮食医学中发挥着重要作用,它们是互补的,它们的各个方面甚至可以合并成一个单一的描述。
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引用次数: 0
Holism, Parts, Wholes 整体,部分,整体
Pub Date : 2020-11-23 DOI: 10.1163/9789004443143_003
Chiara Thumiger
‘Holism’, strangely enough, given the absolute quality it indicates, is a concept that can only be grasped through negative examples: what it is contrary to, the paradigms to which it constitutes an alternative. Definitions of ‘holism’ thus usually involve the interdependence among the parts composing an individual object; their relationship with that object as their container and sum; its insertion within a context, environ-mental or cosmic; and crucially, the existence of an additional quid which defines that object as a totality independent of its components – the idea that ‘the whole is greater than the sum of its parts.’ In all these senses, the significance of the relationship between ‘parts’ and ‘whole’ can be much broader than the medical and anatomical discussions with which we would most immediately associate it, and which are under the spotlight in this vol-ume. The breadth and malleability of the concept are key to a cultural history which is extremely long, despite the fact that ‘holism’ itself, like many such labels, can easily be seen as anachronistic if applied to the pre-modern world. This chapter aims to offer a glimpse of this long history and to illustrate the relevance of the Graeco-Roman past to our understanding of the idea of holism, and to its various manifestations throughout the centuries which separate us from the ancients.
奇怪的是,整体论,鉴于它所表明的绝对性质,是一个只能通过否定的例子来理解的概念:它所反对的,是它所构成的替代的范式。因此,“整体论”的定义通常涉及组成单个对象的各个部分之间的相互依存;它们与那个对象的关系是它们的容器和总和;它在环境或宇宙背景中的插入;至关重要的是,额外的流体的存在将物体定义为一个独立于其组成部分的整体——即“整体大于各部分之和”的观点。在所有这些意义上,“部分”和“整体”之间的关系的意义可以比我们最直接联系的医学和解剖学的讨论更广泛,这是在本卷的聚光灯下。这个概念的广度和可延展性是文化史的关键,尽管“整体主义”本身,就像许多这样的标签一样,如果应用于前现代世界,很容易被视为时代错误。本章旨在提供这一悠久历史的一瞥,并说明希腊罗马过去与我们对整体论思想的理解的相关性,以及它在将我们与古人分开的几个世纪中的各种表现。
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引用次数: 0
Holism, Sympathy, and the Living Being in Ancient Greek Medicine and Philosophy 古希腊医学和哲学中的整体论、同情心和生命体
Pub Date : 2020-11-23 DOI: 10.1163/9789004443143_004
B. Holmes
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引用次数: 0
Cohesive Causes in Ancient Greek Philosophy and Medicine 古希腊哲学和医学中的内聚原因
Pub Date : 2020-11-23 DOI: 10.1163/9789004443143_012
S. Coughlin
This paper is about the history of a question in ancient Greek philosophy and medicine: what holds the parts of a whole together? The idea that there is a single cause responsible for cohesion is usually associated with the Stoics. They refer to it as the syn­ ectic cause (αἴτιον συνεκτικόν), a term variously translated as ‘cohesive cause,’ ‘containing cause’ or ‘sustaining cause.’ The Stoics, however, are neither the first nor the only thinkers to raise this question or to propose a single answer. Many earlier thinkers offer their own candidates for what actively binds parts together, with differing implications not only for why we are wholes rather than heaps, but also why our bodies inevitably become diseased and fall apart. This paper assembles, up to the time of the Stoics, one part of the history of such a cause: what is called ‘the synechon’ (τὸ συνέχον) – that which holds things together. Starting with our earliest evidence from Anaximenes (sixth century bce), the paper looks at different candidates and especially the models and metaphors for thinking about causes of cohesion which were proposed by different philosophers and doctors including Empedocles, early Greek doctors, Diogenes of Apollonia, Plato and Aristotle. My goal is to explore why these candidates and models were proposed and how later philosophical objections to them led to changes in how causes of cohesion were understood.
这篇论文是关于古希腊哲学和医学中一个问题的历史:是什么把一个整体的各个部分结合在一起?有一个单一的原因导致凝聚力的观点通常与斯多葛派联系在一起。他们称其为合成因(α ι τ ον σ ν νεκτικόν),这个词被翻译为“凝聚因”、“包含因”或“维持因”。然而,斯多葛派既不是第一个也不是唯一一个提出这个问题或提出单一答案的思想家。许多早期的思想家提出了他们自己的候选理论,来解释是什么积极地将各个部分结合在一起,这些理论不仅对我们为什么是整体而不是一堆东西有不同的含义,而且对我们的身体为什么不可避免地会生病和解体也有不同的含义。本文汇集了,直到斯多葛学派的时代,这样一个原因的历史的一部分:所谓的“synechon”(τ - σ),它将事物结合在一起。从阿那克西米尼(公元前6世纪)的最早证据开始,本文着眼于不同的候选人,特别是不同哲学家和医生提出的思考凝聚力原因的模型和隐喻,包括恩培多克勒斯,早期希腊医生,阿波罗尼亚的第欧根尼,柏拉图和亚里士多德。我的目标是探索为什么这些候选和模型被提出,以及后来对它们的哲学反对是如何导致对内聚原因的理解发生变化的。
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引用次数: 4
Is Graeco-Roman Medicine Holistic? Galen and Ancient Medical-Philosophical Debates 希腊罗马医学是整体的吗?盖伦与古代医学哲学之争
Pub Date : 2020-11-23 DOI: 10.1163/9789004443143_008
P. Singer
The chapter attempts to analyse what can sensibly be understood by the term ‘holism’, which is very frequently used in relation to ancient medicine. It identifies three fundamental senses of the term – (1) unity of mind and body, (2) a unitary conception of the body itself, (3) unity of the body with its larger environment or cosmos – and considers ways in which both ancient medical theory and ancient diagnostic and clinical practice do or do not correspond with those conceptions. The paper focuses on Galen, but also contextualizes his approach within the Graeco-Roman medical and philosophical tradition, and compares it with others available in the ancient world, including those of Celsus and the Methodists. It is argued that a complex and nuanced picture emerges, within which, however, attention to overall states of the body tends to predominate over localization, and there are intricate accounts of the mutual dependence of ‘soul’ and ‘body.’
本章试图分析“整体论”一词可以合理地理解什么,“整体论”一词经常用于古代医学。它确定了该术语的三个基本含义(1)身心的统一,(2)身体本身的统一概念,(3)身体与其更大的环境或宇宙的统一,并考虑了古代医学理论和古代诊断和临床实践是否符合这些概念的方式。这篇论文的重点是盖伦,但也将他的方法置于希腊罗马医学和哲学传统的背景下,并将其与古代世界的其他方法进行比较,包括塞尔苏斯和卫理公会的方法。有人认为,出现了一幅复杂而微妙的图景,然而,在这幅图景中,对身体整体状态的关注往往比局部状态更重要,并且有关于“灵魂”和“身体”相互依赖的复杂描述。
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引用次数: 2
Pneuma as a Holistic Concept in Galen 肺炎在盖伦是一个整体概念
Pub Date : 2020-11-23 DOI: 10.1163/9789004443143_013
J. Rocca
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引用次数: 0
Holism of Body and Mind in Hippocratic Medicine and Greek Tragedy 希波克拉底医学与希腊悲剧中的身心整体论
Pub Date : 2020-11-23 DOI: 10.1163/9789004443143_009
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引用次数: 1
Humoralism in Āyurvedic Medicine 体液学说Āyurvedic医学
Pub Date : 2020-11-23 DOI: 10.1163/9789004443143_014
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引用次数: 0
Mind-Body Interaction: The Influence of Ancient Ideas in Twelfth-Century England 身心互动:12世纪英国古代思想的影响
Pub Date : 2020-11-23 DOI: 10.1163/9789004443143_017
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引用次数: 0
‘Holism’ in Cognitive Approaches to the Ancient Emotions 古代情感认知方法中的“整体论”
Pub Date : 2020-11-23 DOI: 10.1163/9789004443143_005
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引用次数: 1
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Holism in Ancient Medicine and Its Reception
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