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What is God 上帝是什么?
Pub Date : 2017-08-23 DOI: 10.2307/j.ctvvn9hh
O. Smith
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引用次数: 0
A Recently-Discovered Mosaic in Jerusalem. 最近在耶路撒冷发现的马赛克。
Pub Date : 1901-07-01 DOI: 10.1179/PEQ.1901.33.3.233
C. Schick
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引用次数: 1
Lessons of the War. 战争的教训。
Pub Date : 1900-01-01 DOI: 10.1163/2468-1733_shafr_sim150100020
P. Carus
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引用次数: 0
Polish Language 波兰语
Pub Date : 1900-01-01 DOI: 10.32388/y04pop
L. Bloomfield
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引用次数: 5
The Japanese floral calendar 日本花历
Pub Date : 1900-01-01 DOI: 10.5962/bhl.title.19660
E. W. Clement
Just as the hushi, or samurai (knight), was the beau ideal among Japanese men, . e., the "gentleman" of the nation; so the cherry, with its spotless blossoms, "symbolizing that delicacy of sentiment and blamelessness of life belonging to high courtesy and true knightliness," is the Chevalier Bayard of Japanese flowers. The wild cherry is said to have existed in Japan from time immemorial ; and from this "have been developed countless varieties, culminating in that which bears the pink-tinged double [ae-zakura] blossoms as large a-s a hundred-leaved rose, covering every branch and twig with thick rosettes. A fain fragrance arises from these sheets of bloom." (Scidmore's Jinrikisha Days in
就像武士(武士)是日本男人心目中的理想情人一样。E,国家的“绅士”;因此,樱花一尘不染,“象征着高尚的礼貌和真正的骑士精神所带来的细腻的感情和无可指责的生活”,是日本花卉中的骑士勋章。据说野樱桃自古以来就存在于日本;由此衍生出了无数的品种,最终结出了粉红色的重瓣花朵,大如百叶玫瑰,每根树枝上都覆盖着厚厚的玫瑰花。一股淡淡的香味从这些花朵中散发出来。”(Scidmore的《真心话》
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引用次数: 0
Art and Religion. 艺术与宗教。
Pub Date : 1900-01-01 DOI: 10.1163/1877-5888_rpp_com_12458
P. Carus
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引用次数: 21
The Rain-Maker. 有通天本领。
Pub Date : 1900-01-01 DOI: 10.2307/j.ctt1pc5f2z.12
George Ballard Bowers
BV GEORGE BALLARD BOWERS THE Igorots of Bontoc, although natives of the Phihppines, were never considered citizens while Spain ruled that archipelago. They were pagans : only Christians were eligible to Spanish citizenship ; so it happened that when our Dewey thundered at the gates of Manila, the Igorots were yet devotees of Animism, spirit-worship. While American sovereignty did not give that pagan people citizenship, it did give them a legal status denied by Spanish law. Through the centuries the Igorots had known the Spaniards as ruthless, cruel invaders, but they accepted the .mericans as less ruthless only because in their fight with Aguinaldo's bruxfooted legions, they, the Igorots, played the role of the innocent but injured bystander. Scarcely had peace been declared in the Philippines before the former foes of America, the Christian Filipinos, began to complain of the headhunting proclivities of the Igorot warriors who frequently descended into the coastal regions to secure the heads of their Christian enemies. The Igorot considered the head of an enemy a social as well as a religious necessity ; in fact, the existence of Igorot society depended upon those grewsome trophies brought back from the lowlands. No youth of tbe tribe could become a warrior until he had taken part in a successful headhunt. No maiden ever took a mate who had never participated in a kill, the head of a foe was as much a part of the marriage ceremony as is the ring at a Christian wedding. Governor Taft's desire to protect the Christian coast-dwellers and at the same time to help the Igorots caused him to send a troop of cavalry to Bontoc for station. Captain Peck, the troop commander, was a cavalryman of the old school. He was six-footfour, w^ore long, faded mustachios, two qualities that made him an object
邦托克的伊戈洛人虽然是菲律宾的原住民,但在西班牙统治该群岛期间,他们从未被视为菲律宾公民。他们是异教徒:只有基督徒才有资格成为西班牙公民;所以,当我们的杜威在马尼拉城门轰鸣时,伊戈洛人还信奉万物有灵论和精神崇拜。虽然美国的主权并没有赋予这些异教徒公民身份,但它确实赋予了他们西班牙法律所否认的法律地位。几个世纪以来,伊戈洛人一直认为西班牙人是残酷无情的侵略者,但他们认为美洲人不那么无情,只是因为在与阿吉纳尔多的步兵军团的战斗中,他们扮演了无辜但受伤的旁观者的角色。菲律宾刚刚宣布和平,美国以前的敌人,菲律宾的基督徒,就开始抱怨伊戈洛特战士的猎头倾向,他们经常下到沿海地区,以获取他们基督教敌人的头颅。Igorot人认为敌人的头既是社会的必需品,也是宗教的必需品;事实上,Igorot社会的存在依赖于那些从低地带回来的巨大战利品。部落的年轻人只有参加过一次成功的猎头活动才能成为战士。没有哪个少女会娶一个从未参与过杀戮的伴侣,敌人的头颅就像基督教婚礼上的戒指一样,是婚礼仪式的一部分。塔夫脱州长想要保护信奉基督教的沿海居民,同时也想帮助伊戈洛人,于是他派了一队骑兵到邦托克驻防。部队指挥官派克上尉是一位老派的骑兵。他身高六英尺四英寸,胡子又长又淡,这两点使他成为众人瞩目的对象
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引用次数: 1
Progress—An Illusion. Progress-An错觉。
Pub Date : 1900-01-01 DOI: 10.4324/9781315637709-31
W. Sonneberg
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引用次数: 4
Science and Religion. 科学与宗教。
Pub Date : 1900-01-01 DOI: 10.1016/s0140-6736(01)16795-4
J. Gibbs
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引用次数: 0
The New Individualism. 新个人主义。
Pub Date : 1900-01-01 DOI: 10.4324/9780203698310
H. Lewis
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引用次数: 21
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