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Fundamentalism, Marginalization, and Eschatology: Historical, Socio-Economic, and Theological Factors Influencing Early Pentecostal Theological Education 基要主义、边缘化与末世论:影响早期五旬节派神学教育的历史、社会经济与神学因素
Pub Date : 2020-04-18 DOI: 10.31380/2573-6345.1137
Daniel Topf
Pentecostalism is recognized and appreciated, for instance, for its fervent evangelism and vibrant worship but generally not well-known for its contributions to scholarship and formal theological education. Why is that the case? Rather than simply pointing to an anti-intellectual attitude within Pentecostalism, this article emphasizes there are complex historical, socioeconomic, and theological factors to be considered when describing the development of early Pentecostal theological education in the United States. From a historical perspective, early Pentecostalism had to come to terms with its nineteenth-century roots, which included the fundamentalist movement. Regarding socio-economic factors, many early Pentecostal leaders came from the margins of society and did therefore not have the means to invest in high-quality education. Theologically speaking, early Pentecostals were often influenced by dispensationalism and its pessimistic eschatology, which hindered them from developing a long-term vision for their theological institutions. By addressing some of these challenges from the past, Pentecostals in the twenty-first century will be able to envision a new kind of theological education that makes relevant contributions to current conversations in both the body of Christ and society as a whole. Spiritus(5.1'(2020)'99–119' http://digitalshowcase.oru.edu/spiritus/' ' ©'The'Author(s)'2020' ' Reprints'and'Permissions:'Spiritus@oru.edu'
例如,五旬节派因其狂热的传福音和充满活力的崇拜而得到认可和赞赏,但通常不因其对学术和正规神学教育的贡献而闻名。为什么会这样呢?本文不是简单地指出五旬节派内部的反智态度,而是强调在描述美国早期五旬节派神学教育的发展时,需要考虑复杂的历史、社会经济和神学因素。从历史的角度来看,早期的五旬节派不得不与其19世纪的根源妥协,其中包括原教旨主义运动。关于社会经济因素,许多早期的五旬节派领袖来自社会边缘,因此没有能力投资于高质量的教育。从神学上讲,早期的五旬节派经常受到时代论及其悲观末世论的影响,这阻碍了他们为他们的神学机构发展一个长期的愿景。通过解决过去的一些挑战,五旬节派在二十一世纪将能够设想一种新的神学教育,对当前基督的身体和整个社会的对话做出相关的贡献。Spiritus(5.1'(2020)' 99-119 ' http://digitalshowcase.oru.edu/spiritus/' '©'作者'2020' '转载'和'许可:'Spiritus@oru.edu'
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引用次数: 0
The Holy Spirit and the Nineteenth-Century Mission to Hawaii 圣灵与十九世纪的夏威夷传教
Pub Date : 2020-04-18 DOI: 10.31380/2573-6345.1136
P. Miller
This article explores the missionary successes and failures of nineteenthcentury Hawaii. It then explores the Holy Spirit connection to these successes and the lack of such a connection regarding the failures. It suggests missionary failures in the area of supernaturalism and Holy Spirit listening, failures to which the missionaries were particularly prone given their almost mono-focus on “civilization” and “education.” It then suggests native Hawaiian failures in, first, addressing their depopulation problem and, second, in attaining their aspirations of economic progress. Finally, facing these failures, it probes certain Holy Spirit perspectives as their potential solution. What(Happened:(The(Positives( The mission story of nineteenth-century Hawaii is one both of exhilarating successes and crushing disappointments. Ever since Captain Cook first made Western contact in 1778 with a previously isolated Hawaii, Hawaii had increasing and plentiful contact with Western traders. It was only in 1820 when seven missionary couples and four Hawaiian boys were sent out from Boston by the American Board of Commissioners for Foreign Missions (ABCFM) that the gospel first came to Hawaii. But already in 1824 and 1825 they were reporting “the outpouring of the Spirit of God upon the islands” that “brought thousands . . . into praying circles or societies.”1 Spiritus(5.1'(2020)'75–98' http://digitalshowcase.oru.edu/spiritus/' ' ©'The'Author(s)'2020' ' Reprints'and'Permissions:'Spiritus@oru.edu'
这篇文章探讨了19世纪夏威夷传教士的成功与失败。然后探讨了这些成功与圣灵的联系,以及失败与缺乏圣灵的联系。它表明传教士在超自然主义和圣灵聆听方面的失败,传教士们特别容易失败,因为他们几乎只关注“文明”和“教育”。然后,它表明夏威夷土著在解决人口减少问题和实现经济发展愿望方面的失败。最后,面对这些失败,它探讨了一些圣灵的观点作为他们潜在的解决方案。发生了什么:积极因素19世纪夏威夷的传教故事既有令人振奋的成功,也有令人沮丧的失望。自从库克船长在1778年首次与西方接触到以前孤立的夏威夷以来,夏威夷与西方商人的接触越来越多,也越来越多。直到1820年,当七对传教士夫妇和四个夏威夷男孩被美国对外传教委员会(ABCFM)从波士顿派遣出去时,福音才第一次传到夏威夷。但早在1824年和1825年,他们就已经在报道“上帝的灵在岛上的浇灌”,“带来了成千上万的……进入祈祷圈子或团体。“1 Spiritus(5.1'(2020)' 75-98 ' http://digitalshowcase.oru.edu/spiritus/' '©'作者'2020' '转载'和'权限:'Spiritus@oru.edu'”
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引用次数: 1
"We Have Seen His Glory": Pentecostal Spirit Christology in Conversation with Cyril of Alexandria “我们已经见过他的荣耀”:与亚历山大的西里尔对话的五旬节派精神基督论
Pub Date : 2020-04-18 DOI: 10.31380/2573-6345.1134
Chris E. W. Green
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引用次数: 0
The Call of Nathanael: A New Recruit for the Jesus Movement (John 1:45–51) 拿但业的呼召:耶稣运动的新成员(约翰福音1:45-51)
Pub Date : 2020-04-18 DOI: 10.31380/2573-6345.1133
J. Story
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引用次数: 0
Editorial: Earthly Minded and Heavenly Good? 社论:世俗的思想和天堂的善?
Pub Date : 2020-04-18 DOI: 10.31380/2573-6345.1131
J. Lamp
Follow this and additional works at: https://digitalshowcase.oru.edu/spiritus Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Christianity Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, New Religious Movements Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons
以下是本文和其他作品:https://digitalshowcase.oru.edu/spiritus圣经研究公地、基督教教派公地、基督教公地、比较方法与理论公地、宗教伦理公地、基督教历史公地、西方宗教史公地、礼拜仪式与敬拜公地、宣教与世界基督教公地、新宗教运动公地、实践神学公地和宗教思想的一部分,神学与宗教哲学
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引用次数: 0
Creation Care as Caring for Human Beings: An Environmental Justice Case Study 创造关怀作为对人类的关怀:环境正义案例研究
Pub Date : 2020-04-18 DOI: 10.31380/2573-6345.1139
J. Lamp, Kathryn J. Moder, Megan R. Munhoffen, C. Rich, Nathan B. Von Atzigen
Caring for God’s creation is a burgeoning area of interest among Christians in recent decades. In many Christian circles, however, caring for creation is not given high priority in rankings of the duties of Christian disciples in the world. This article will argue that caring for creation is a biblically mandated call for God’s people in the world and derives from the role of human beings as caretakers of creation, creation’s status as a recipient of God’s salvation in Christ, and the connection between human beings and the other-than-human creation. If creation care is understood as an act of healing creation, then given the relationship between human beings and the rest of creation, healing creation will frequently result in healing human beings. The case study of mercury emissions from coal-fueled power plants and the health of fetuses will provide a point of entry into this discussion.
近几十年来,关心上帝的创造是基督徒们感兴趣的一个新兴领域。然而,在许多基督教圈子里,关心受造之物并没有被列为基督徒在世界上的门徒的首要职责。这篇文章将论证,照顾受造界是圣经对上帝在世上的子民的强制呼召,它源于人类作为受造界守护者的角色,受造界在基督里接受上帝救赎的地位,以及人类与非人类受造界之间的联系。如果创造关怀被理解为一种治愈创造的行为,那么考虑到人类与其他创造之间的关系,治愈创造往往会导致治愈人类。燃煤电厂的汞排放和胎儿健康的案例研究将为这一讨论提供一个切入点。
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引用次数: 0
Healing En Masse: Examining the Unique Contribution of the Spirit-Empowered Movement to the Practice of Mass Evangelism 集体疗愈:检视圣灵授权运动对大众传福音实践的独特贡献
Pub Date : 2019-10-11 DOI: 10.31380/2573-6345.1122
D. King
This article explores the unique innovation of mass healing evangelism by Spirit-empowered evangelists as an effective methodology for reaching people for Christ. It will trace the development of the idea of healing “en masse” in the Pentecostal tradition. It showcases a case study from a crusade conducted by the author in the nation of Brazil in which healing and evangelism were wedded together as an effective ministry strategy.
这篇文章探讨了由圣灵赋予力量的福音传道者作为一种有效的方法来为基督接触人们的独特创新。它将追溯五旬节派传统中“集体”治疗思想的发展。它展示了作者在巴西国家进行的一次十字军东征的案例研究,其中治疗和传福音被结合在一起,作为一种有效的事工策略。
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引用次数: 0
Editorial - The Healing Issue 社论-治疗问题
Pub Date : 2019-10-11 DOI: 10.31380/2573-6345.1115
Daniel D. Isgrigg
Follow this and additional works at: https://digitalshowcase.oru.edu/spiritus Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Christianity Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, New Religious Movements Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons
以下是本文和其他作品:https://digitalshowcase.oru.edu/spiritus圣经研究公地、基督教教派公地、基督教公地、比较方法与理论公地、宗教伦理公地、基督教历史公地、西方宗教史公地、礼拜仪式与敬拜公地、宣教与世界基督教公地、新宗教运动公地、实践神学公地和宗教思想的一部分,神学与宗教哲学
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引用次数: 0
The Impact of Healing on the Growth of Christianity in Asia: An Empirical Investigation 医治对亚洲基督教成长的影响:一项实证调查
Pub Date : 2019-10-11 DOI: 10.31380/2573-6345.1121
Julie C. Ma
This article explores the role healing has played in the expansion of Christianity throughout Asia. It documents stories from various regions of Asia to demonstrate that healing is an effective method for evangelism.
这篇文章探讨了疗愈在基督教在亚洲的扩张中所扮演的角色。它记录了来自亚洲不同地区的故事,以证明医治是传福音的有效方法。
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引用次数: 0
Healing for All Races: Oral Roberts’ Legacy of Racial Reconciliation in a Divided City 治愈所有种族:奥罗·罗伯茨在一个分裂城市中种族和解的遗产
Pub Date : 2019-10-11 DOI: 10.31380/2573-6345.1119
Daniel D. Isgrigg
This article explores Oral Roberts’ legacy of racial reconciliation in the backdrop of the racial history of Tulsa, Oklahoma. Oral Roberts was a pioneer of racial integration of his meetings during the Healing Revival of the 1950s. But his racial vision came to maturity as Oral Roberts University became a center for social uplift for African Americans in the Spirit-empowered movement. Today, that legacy continues to shape Oral Roberts University as a shining example of racial diversity among Christian universities in America.
本文以俄克拉何马州塔尔萨的种族历史为背景,探讨了Oral Roberts的种族和解遗产。在20世纪50年代的康复复兴运动中,Oral Roberts是种族融合的先驱。但是,随着奥罗·罗伯茨大学在精神力量运动中成为非裔美国人社会地位提升的中心,他的种族愿景逐渐成熟。今天,这一遗产继续将Oral Roberts大学塑造成美国基督教大学中种族多样性的光辉典范。
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Spiritus: ORU Journal of Theology
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