Pub Date : 2019-09-11DOI: 10.5772/intechopen.87245
M. Vambe
This chapter explores representations of diasporic black African foreigners’ identities in David Mutasa’s novel, Nyambo Dze Joni ( Stories from Johannesburg ) (2000), and in Welcome to Our Hillbrow (1999), written by the South African author, Phaswane Mpe. The two novels expose the hypocrisy of the South African officials and masses who scapegoat African black foreigners for crimes ranging from snatching of local jobs, taking local girls and drug peddling. For most African black foreigners and some local black South African citizens, diasporic experience in the new nation is a paradoxical physical space and spiritual experience in which stories of milk, honey and bitter bile might be authorised to capture the fact of being doubled as both potential subject and citizen. Despite experiencing bare lives characterised by nervousness and precarities, most black African foreigners in Johannesburg or Joni command, recall and deploy multiple identities whenever required to confront the ugly underbelly of the physical and verbal violence of xenophobia. Thus, an irony inherent in African diasporic experiences is that most black foreigners appear to retain some semblance of humanity and organise their worlds relatively creatively, and becoming successful by immigrants’ standards, in the most hostile circumstances.
{"title":"Stories of Milk, Honey and Bile: Representing Diasporic African Foreigner’s Identities in South African Fiction","authors":"M. Vambe","doi":"10.5772/intechopen.87245","DOIUrl":"https://doi.org/10.5772/intechopen.87245","url":null,"abstract":"This chapter explores representations of diasporic black African foreigners’ identities in David Mutasa’s novel, Nyambo Dze Joni ( Stories from Johannesburg ) (2000), and in Welcome to Our Hillbrow (1999), written by the South African author, Phaswane Mpe. The two novels expose the hypocrisy of the South African officials and masses who scapegoat African black foreigners for crimes ranging from snatching of local jobs, taking local girls and drug peddling. For most African black foreigners and some local black South African citizens, diasporic experience in the new nation is a paradoxical physical space and spiritual experience in which stories of milk, honey and bitter bile might be authorised to capture the fact of being doubled as both potential subject and citizen. Despite experiencing bare lives characterised by nervousness and precarities, most black African foreigners in Johannesburg or Joni command, recall and deploy multiple identities whenever required to confront the ugly underbelly of the physical and verbal violence of xenophobia. Thus, an irony inherent in African diasporic experiences is that most black foreigners appear to retain some semblance of humanity and organise their worlds relatively creatively, and becoming successful by immigrants’ standards, in the most hostile circumstances.","PeriodicalId":187232,"journal":{"name":"Indigenous, Aboriginal, Fugitive and Ethnic Groups Around the Globe","volume":"81 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114448930","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-11DOI: 10.5772/intechopen.86622
B. D. Villiers
The Aboriginal people of Australia have for many year sought rectification of past injustices. The absence of political structures whereby Aboriginal people can communicate their views; govern themselves in regard to their traditions and culture; and promote their interests in similar way as applies to other indigenous people in the world has been identified as a major shortcoming in the institutional arrangements in Australia. It is especially since 1992 when native title had first been recognised in Australia that Aboriginal people have attempted to utilise their land rights as a basis for a form of self-government or autonomy. The shortcoming of this approach is, however, that native title only exists in certain areas; native title is a relative weak right; and native title does not entail any self-governance rights. Recently the federal state of Western Australia broke new ground when it concluded an agreement, which has been described by some as a “treaty,” with a large community of Aboriginal people in the south west of the state. This agreement, referred to as the Noongar Settlement, has the potential to serve as a model not only for other parts of Australia, but also beyond the shores of Australia. It recognises the traditional ownership of the land of the Noongar people, but then it goes on to establish for the Noongar people self-governing corporations. The corporations are not public law institutions, but in effect the powers and functions they discharge are of such a nature that they form in effect a fourth level of government. The corporations can exercise powers and functions not only in regard to aspects arising from traditional law and customs, but also in socio-economic fields such as housing, welfare, land management, conservation and tourism. The Noongar Settlement places Australia in a leading position when it comes to the holistic settlement of a land claim and the recognition of Aboriginal people.
{"title":"Privatised Autonomy for the Noongar People of Australia: A New Model for Indigenous Self-Government","authors":"B. D. Villiers","doi":"10.5772/intechopen.86622","DOIUrl":"https://doi.org/10.5772/intechopen.86622","url":null,"abstract":"The Aboriginal people of Australia have for many year sought rectification of past injustices. The absence of political structures whereby Aboriginal people can communicate their views; govern themselves in regard to their traditions and culture; and promote their interests in similar way as applies to other indigenous people in the world has been identified as a major shortcoming in the institutional arrangements in Australia. It is especially since 1992 when native title had first been recognised in Australia that Aboriginal people have attempted to utilise their land rights as a basis for a form of self-government or autonomy. The shortcoming of this approach is, however, that native title only exists in certain areas; native title is a relative weak right; and native title does not entail any self-governance rights. Recently the federal state of Western Australia broke new ground when it concluded an agreement, which has been described by some as a “treaty,” with a large community of Aboriginal people in the south west of the state. This agreement, referred to as the Noongar Settlement, has the potential to serve as a model not only for other parts of Australia, but also beyond the shores of Australia. It recognises the traditional ownership of the land of the Noongar people, but then it goes on to establish for the Noongar people self-governing corporations. The corporations are not public law institutions, but in effect the powers and functions they discharge are of such a nature that they form in effect a fourth level of government. The corporations can exercise powers and functions not only in regard to aspects arising from traditional law and customs, but also in socio-economic fields such as housing, welfare, land management, conservation and tourism. The Noongar Settlement places Australia in a leading position when it comes to the holistic settlement of a land claim and the recognition of Aboriginal people.","PeriodicalId":187232,"journal":{"name":"Indigenous, Aboriginal, Fugitive and Ethnic Groups Around the Globe","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117340515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-11DOI: 10.5772/intechopen.88118
John P. Williams
This chapter examines the immigration of South Asian and Indian populations to the United States between 1820 and 2015. More specifically, this effort scrutinizes legislative changes in immigration policy enabling this group to become the second largest immigrant group after Mexicans in the United States. These changes include the following: the removal of national origin quotas, the introduction of temporary skilled worker programs, and the creation of employment-based permanent visas. Because of these policy changes, by 2015, South Asian immigrants, primarily Indians, had become the top recipients of high-skilled H-1B temporary visas and were the second-largest group of international students in the United States. All told, this study will answer the following questions: What are the origins and demographics of these emigrants who make up the South Asia diaspora? What fields of endeavor are they drawn to by their prior education and skill sets? To what geographic locations have they migrated? And how successful are they in assimilating into their new surroundings?
{"title":"Journey to America: South Asian Diaspora Migration to the United States (1965–2015)","authors":"John P. Williams","doi":"10.5772/intechopen.88118","DOIUrl":"https://doi.org/10.5772/intechopen.88118","url":null,"abstract":"This chapter examines the immigration of South Asian and Indian populations to the United States between 1820 and 2015. More specifically, this effort scrutinizes legislative changes in immigration policy enabling this group to become the second largest immigrant group after Mexicans in the United States. These changes include the following: the removal of national origin quotas, the introduction of temporary skilled worker programs, and the creation of employment-based permanent visas. Because of these policy changes, by 2015, South Asian immigrants, primarily Indians, had become the top recipients of high-skilled H-1B temporary visas and were the second-largest group of international students in the United States. All told, this study will answer the following questions: What are the origins and demographics of these emigrants who make up the South Asia diaspora? What fields of endeavor are they drawn to by their prior education and skill sets? To what geographic locations have they migrated? And how successful are they in assimilating into their new surroundings?","PeriodicalId":187232,"journal":{"name":"Indigenous, Aboriginal, Fugitive and Ethnic Groups Around the Globe","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130280177","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-11DOI: 10.5772/intechopen.85823
S. Barnabas
This chapter explains the role of international law in protecting land rights of indigenous peoples (IPs) in Africa. It examines selected decisions of the United Nations Human Rights Committee and human rights treaty-based Monitoring Bodies such as Committee on the Elimination of All Forms of Racial Discrimination and Committee on Economic Social and Cultural Rights on land rights of IPs. It uses the case study of Abuja, Nigeria and a comparative approach to developments in relation to IPs’ land rights in Kenya in the context of some concluding observations of the human rights treaties Monitoring Bodies, the African Commission on Human and Peoples’ Rights as well as the decision of African Court on Human and Peoples’ Rights to illustrate the significance of international human rights treaties and the African Charter on Human and Peoples’ Rights in protecting land rights of IPs in Africa. The research method is largely doctrinal, it uses a case study method and it is comparative in its approach to Nigeria and Kenya in the context of how both countries engage with international law as well as the observations and decisions of relevant international human rights bodies on both countries discussed in this chapter.
{"title":"The Role of International Law in Protecting Land Rights of Indigenous Peoples in Nigeria and Kenya: A Comparative Perspective","authors":"S. Barnabas","doi":"10.5772/intechopen.85823","DOIUrl":"https://doi.org/10.5772/intechopen.85823","url":null,"abstract":"This chapter explains the role of international law in protecting land rights of indigenous peoples (IPs) in Africa. It examines selected decisions of the United Nations Human Rights Committee and human rights treaty-based Monitoring Bodies such as Committee on the Elimination of All Forms of Racial Discrimination and Committee on Economic Social and Cultural Rights on land rights of IPs. It uses the case study of Abuja, Nigeria and a comparative approach to developments in relation to IPs’ land rights in Kenya in the context of some concluding observations of the human rights treaties Monitoring Bodies, the African Commission on Human and Peoples’ Rights as well as the decision of African Court on Human and Peoples’ Rights to illustrate the significance of international human rights treaties and the African Charter on Human and Peoples’ Rights in protecting land rights of IPs in Africa. The research method is largely doctrinal, it uses a case study method and it is comparative in its approach to Nigeria and Kenya in the context of how both countries engage with international law as well as the observations and decisions of relevant international human rights bodies on both countries discussed in this chapter.","PeriodicalId":187232,"journal":{"name":"Indigenous, Aboriginal, Fugitive and Ethnic Groups Around the Globe","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129039693","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-11DOI: 10.5772/intechopen.85560
B. Babin, O. Grinenko, A. Prykhodko
In this chapter the specific issues of legal statute and perspectives of the development of Indigenous Peoples in Ukraine are highlighted. The situation of occupation and attempt of annexation of the Crimean peninsula as the native land of three Indigenous Peoples (Crimean Karaites, Crimean Tatars, and Krymchaks) in conditions of the ongoing interstate conflict and internal displacement are determined. The aspects of recognition of the indigenous statute in Ukrainian, Russian, and international jurisdictions for those Indigenous People will be researched, as the reparations and reconciliations for such peoples as victims of international crimes of the Soviet times.
{"title":"Legal Statute and Perspectives for Indigenous Peoples in Ukraine","authors":"B. Babin, O. Grinenko, A. Prykhodko","doi":"10.5772/intechopen.85560","DOIUrl":"https://doi.org/10.5772/intechopen.85560","url":null,"abstract":"In this chapter the specific issues of legal statute and perspectives of the development of Indigenous Peoples in Ukraine are highlighted. The situation of occupation and attempt of annexation of the Crimean peninsula as the native land of three Indigenous Peoples (Crimean Karaites, Crimean Tatars, and Krymchaks) in conditions of the ongoing interstate conflict and internal displacement are determined. The aspects of recognition of the indigenous statute in Ukrainian, Russian, and international jurisdictions for those Indigenous People will be researched, as the reparations and reconciliations for such peoples as victims of international crimes of the Soviet times.","PeriodicalId":187232,"journal":{"name":"Indigenous, Aboriginal, Fugitive and Ethnic Groups Around the Globe","volume":"60 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128359995","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-02DOI: 10.5772/INTECHOPEN.87583
Carina Fiedeldey-Van Dijk
While responses to native addictions and mental issues are continued priorities, the overarching focus is to recognize the diasporic status of indigenous peoples, to improve native wellness, and to establish cross-cultural identity for all Canadians. Historical culture, ways of knowing and language support strength-based approaches, alongside which relational structures—elders, families, communities, creation—play essential roles in native whole health. A comprehensive Continuum Framework guides federal, provincial, and territorial stakeholder efforts toward native wellness, supported by engaging indigenous communities. Indigenous wellness balances the physical, spiritual, emotional, and mental quadrants of whole health. Balanced well-being is enriched by (i) purpose in individuals’ daily lives through education, employment, caregiving, and cultural ways of being and doing; (ii) hope for the future grounded in a sense of core identity, indigenous values, and spirit; (iii) a sense of belonging and connectedness with all relations and culture; and (iv) understanding and deriving meaning from individual, family, and community lives as part of creation and rich history. Indigenous philosophy can be understood and appreciated through the lenses of various Western theoretical approaches that are constructionist by design, whereby Canadians may get one step closer toward achieving a cross-cultural identity. This shared vision requires innovative leadership, sustained commitment, and effective partnerships.
{"title":"Feeding the Roots of Cultural Identity: Indigenous Wellness in Canada","authors":"Carina Fiedeldey-Van Dijk","doi":"10.5772/INTECHOPEN.87583","DOIUrl":"https://doi.org/10.5772/INTECHOPEN.87583","url":null,"abstract":"While responses to native addictions and mental issues are continued priorities, the overarching focus is to recognize the diasporic status of indigenous peoples, to improve native wellness, and to establish cross-cultural identity for all Canadians. Historical culture, ways of knowing and language support strength-based approaches, alongside which relational structures—elders, families, communities, creation—play essential roles in native whole health. A comprehensive Continuum Framework guides federal, provincial, and territorial stakeholder efforts toward native wellness, supported by engaging indigenous communities. Indigenous wellness balances the physical, spiritual, emotional, and mental quadrants of whole health. Balanced well-being is enriched by (i) purpose in individuals’ daily lives through education, employment, caregiving, and cultural ways of being and doing; (ii) hope for the future grounded in a sense of core identity, indigenous values, and spirit; (iii) a sense of belonging and connectedness with all relations and culture; and (iv) understanding and deriving meaning from individual, family, and community lives as part of creation and rich history. Indigenous philosophy can be understood and appreciated through the lenses of various Western theoretical approaches that are constructionist by design, whereby Canadians may get one step closer toward achieving a cross-cultural identity. This shared vision requires innovative leadership, sustained commitment, and effective partnerships.","PeriodicalId":187232,"journal":{"name":"Indigenous, Aboriginal, Fugitive and Ethnic Groups Around the Globe","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130066444","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-07-17DOI: 10.5772/INTECHOPEN.87475
Ron Arias
With the objective of recognizing the cultural conception of space and development in the Colombian Amazon, an exploratory approach of documentary nature is developed to analyze the history of Amazonian settlement, the cosmog-ony-cosmology, the enrichment and/or impoverishment that generated the interaction between the indigenous and conquerors in “the creation of the new world,” ecological relations, multilingualism, as well as the development of territory since a “geographic-environmental-humanistic” view, and the laws that currently protect indigenous peoples. It is concluded that the history of social relations has framed a syncretism between the visions of the populations about the world, the territory, development and economic interest, which positively and/or negatively feedback the protagonism of the ethnicities, the worldviews, the language, as well as the ways of relating to nature and therefore the indigenous perpetuity in the territory.
{"title":"Cultural Conception of Space and Development in the Colombian Amazon","authors":"Ron Arias","doi":"10.5772/INTECHOPEN.87475","DOIUrl":"https://doi.org/10.5772/INTECHOPEN.87475","url":null,"abstract":"With the objective of recognizing the cultural conception of space and development in the Colombian Amazon, an exploratory approach of documentary nature is developed to analyze the history of Amazonian settlement, the cosmog-ony-cosmology, the enrichment and/or impoverishment that generated the interaction between the indigenous and conquerors in “the creation of the new world,” ecological relations, multilingualism, as well as the development of territory since a “geographic-environmental-humanistic” view, and the laws that currently protect indigenous peoples. It is concluded that the history of social relations has framed a syncretism between the visions of the populations about the world, the territory, development and economic interest, which positively and/or negatively feedback the protagonism of the ethnicities, the worldviews, the language, as well as the ways of relating to nature and therefore the indigenous perpetuity in the territory.","PeriodicalId":187232,"journal":{"name":"Indigenous, Aboriginal, Fugitive and Ethnic Groups Around the Globe","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124461675","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-17DOI: 10.5772/INTECHOPEN.86677
C. Andersen
This chapter will discuss the challenges faced by Aboriginal people seeking recognition of their identity as Indigenous Australians. It will explore government policies, their impact on identity formation and the ongoing impact of colonisation on education and health outcomes for Indigenous people in Australia. The issues raised will include historical and contemporary experiences as well personal values and attitudes. The strategies and programs introduced within educational settings as part of an inclusive practice regime will be highlighted. Aboriginal people have faced many challenges, and continue to do so in postcolonial times, including challenges to their identity.
{"title":"Exploring Aboriginal Identity in Australia and Building Resilience","authors":"C. Andersen","doi":"10.5772/INTECHOPEN.86677","DOIUrl":"https://doi.org/10.5772/INTECHOPEN.86677","url":null,"abstract":"This chapter will discuss the challenges faced by Aboriginal people seeking recognition of their identity as Indigenous Australians. It will explore government policies, their impact on identity formation and the ongoing impact of colonisation on education and health outcomes for Indigenous people in Australia. The issues raised will include historical and contemporary experiences as well personal values and attitudes. The strategies and programs introduced within educational settings as part of an inclusive practice regime will be highlighted. Aboriginal people have faced many challenges, and continue to do so in postcolonial times, including challenges to their identity.","PeriodicalId":187232,"journal":{"name":"Indigenous, Aboriginal, Fugitive and Ethnic Groups Around the Globe","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114732958","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-05-16DOI: 10.5772/INTECHOPEN.85764
Cristián Perucci González
This chapter is an applied study on fugitive black slaves in late colonial Chile (1760–1805). It is based on a selection of cases, displayed in a socioeconomic scene whose labor force, free and slave tends to circulation and vagrancy. The sources provide a rich material for a reflection focused mainly on the crossroad between labor systems, racialized groups, and the links with the territory. Based on the concept of fugitive freedom, we seek to express the diversity of aspirations in those who become runaways. Furthermore, understanding the conditions of oppression that usually drives a slave to escape, fugitive freedom allows us to think about an eventual destination hoped by fugitives that can be read in a historical way.
{"title":"Runaway Freedom: Fugitive Black Slaves’ Destinies in Late Colonial Chile (1760–1805)","authors":"Cristián Perucci González","doi":"10.5772/INTECHOPEN.85764","DOIUrl":"https://doi.org/10.5772/INTECHOPEN.85764","url":null,"abstract":"This chapter is an applied study on fugitive black slaves in late colonial Chile (1760–1805). It is based on a selection of cases, displayed in a socioeconomic scene whose labor force, free and slave tends to circulation and vagrancy. The sources provide a rich material for a reflection focused mainly on the crossroad between labor systems, racialized groups, and the links with the territory. Based on the concept of fugitive freedom, we seek to express the diversity of aspirations in those who become runaways. Furthermore, understanding the conditions of oppression that usually drives a slave to escape, fugitive freedom allows us to think about an eventual destination hoped by fugitives that can be read in a historical way.","PeriodicalId":187232,"journal":{"name":"Indigenous, Aboriginal, Fugitive and Ethnic Groups Around the Globe","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128004835","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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