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Composite Subjectivity and Psychological Subjects 复合主体性与心理主体
Pub Date : 2019-02-20 DOI: 10.1093/OSO/9780190859053.003.0007
L. Roelofs
This chapter is about how to combine subjects of experience as they are understood by the psychological theory of personal identity (Neo-Lockeanism). On this theory subjects are not the systems which generate mental states, but are instead constructs defined by the patterns of continuity among mental states. This requires considering how component and composite subjects can be individuated from one another, how they can develop self-consciousness, and how they can display agency. This results in a combinationist account of what is going on in everyday experiences of inner conflict and in dissociative identity disorder—an account which can recognize the conflicting or dissociated parts as subjects in their own right, but also as forming a composite subject with a greater or lesser degree of unity.
这一章是关于如何结合个人同一性的心理学理论(新洛克主义)所理解的经验主体。根据这一理论,主体不是产生心理状态的系统,而是由心理状态之间的连续性模式定义的结构。这需要考虑组成主体和复合主体如何彼此个性化,他们如何发展自我意识,以及他们如何展示能动性。这就产生了一种对日常生活中发生的内在冲突和分离性身份障碍的结合主义解释——这种解释可以将冲突或分离的部分视为自己的主体,但也可以形成一个具有或多或少统一程度的复合主体。
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引用次数: 0
Composite Subjectivity and Microsubjects 复合主体性与微观主体
Pub Date : 2019-02-20 DOI: 10.1093/OSO/9780190859053.003.0003
L. Roelofs
This chapter is about how to combine the very simple subjects of experience posited by panpsychism, the theory that matter itself is inherently conscious. The combination problem has been most thoroughly discussed in relation to the combination of these microsubjects, and this chapter addresses head-on the two central strands of the combination problem: the subject-summing problem and the problem of the unity, and boundaries, of consciousness. Alternative solutions, including cosmopsychism (the world as a whole is conscious) and panprotopsychism (matter is not conscious, but contains some sort of germ of consciousness) are also discussed. The metaphysics of nature that results from addressing these challenges is both highly counterintuitive and theoretically elegant.
这一章是关于如何结合泛心论所提出的非常简单的经验主题,泛心论认为物质本身是内在有意识的。与这些微观主体的结合有关的组合问题已经得到了最彻底的讨论,本章直接讨论了组合问题的两个中心问题:主体总和问题和意识的统一和边界问题。其他的解决方案,包括宇宙心论(世界作为一个整体是有意识的)和泛原心论(物质不是有意识的,但包含某种意识的萌芽)也被讨论。通过解决这些挑战而产生的自然形而上学,在理论上是非常优雅的。
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引用次数: 0
The Problems of Structural Discrepancy 结构差异问题
Pub Date : 2019-02-20 DOI: 10.1093/OSO/9780190859053.003.0004
L. Roelofs
This chapter considers a particular set of combination problems facing panpsychism, based on the apparent structural discrepancy between human consciousness and the microphysical structure of the brain. These problems have been termed the revelation problem, the palette problem, and the mismatch problem, and this chapter seeks to resolve them by developing a series of connected hypotheses about how phenomenal qualities combine and blend based on informational relations among them: the radical confusion hypothesis, the small palette hypothesis, and the informational structure hypothesis. These hypotheses are also shown to be compatible with moderate versions of the revelation thesis, the idea that by undergoing experience we are acquainted with the nature of experience.
基于人类意识和大脑微观物理结构之间明显的结构差异,本章考虑了泛心论面临的一组特殊的组合问题。这些问题被称为启示问题、调色板问题和不匹配问题,本章试图通过发展一系列关于现象性质如何根据它们之间的信息关系组合和混合的相关假设来解决这些问题:激进混淆假设、小调色板假设和信息结构假设。这些假设也被证明与适度版本的启示理论相一致,启示理论认为,通过经历经验,我们熟悉了经验的本质。
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引用次数: 0
A Universe of Composite Subjectivity 复合主体性的宇宙
Pub Date : 2019-02-20 DOI: 10.1093/oso/9780190859053.003.0001
L. Roelofs
This chapter introduces the topic of the book—composite subjectivity—and explains why it matters. This involves clarifying how the key term “combination” is used and how key ideas like “composition” and “consciousness” are understood, as well as reviewing the various reasons why philosophers have tended to deny or neglect the possibility of composite subjectivity, and the implications they have drawn from doing so. The chapter explains the significance of mental combination for panpsychism’s combination problem, for collective consciousness, and for a variety of other issues in the philosophy of mind, and sketches out the book’s plan of attack.
本章介绍了这本书的主题——复合主体性——并解释了它的重要性。这包括澄清关键术语“组合”是如何使用的,以及如何理解像“构成”和“意识”这样的关键概念,以及回顾哲学家倾向于否认或忽视复合主体性可能性的各种原因,以及他们从中得出的启示。这一章解释了精神结合对于泛心论的结合问题、对于集体意识,以及对于心灵哲学中的各种其他问题的意义,并概述了本书的攻击计划。
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引用次数: 0
What It Is Like for Two to Become One 两个人合二为一是什么感觉
Pub Date : 2019-02-20 DOI: 10.1093/OSO/9780190859053.003.0008
L. Roelofs
This chapter considers in depth a particularly perplexing thought experiment that has puzzled theorists of personal identity, namely person-fusion. Philosophers have wondered: if two people were to go through a process of brain-interfacing that gradually changed them into a single, integrated, person combining the traits of both, should that be regarded as the destruction or the survival of the original subjects of experience? The chapter discusses this question, and tries to think through what this process might be like for the people involved: how they might experience a gradual shift from recognizably interpersonal ways of relating to the other person, to relations more like those that hold within a single person’s consciousness.
本章深入探讨了一个特别令人困惑的思想实验,它使个人同一性的理论家感到困惑,即人-融合。哲学家们想知道:如果两个人要经历一个大脑接口的过程,逐渐将他们变成一个结合了两者特征的单一的、完整的人,这应该被视为原始体验主体的毁灭还是生存?本章讨论了这个问题,并试图思考这个过程对相关人员来说可能是什么样的:他们如何经历从可识别的人际关系方式与他人的关系逐渐转变为更像是在一个人的意识中保持的关系。
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引用次数: 0
Concluding Remarks 结束语
Pub Date : 2019-02-20 DOI: 10.1093/oso/9780190859053.003.0009
L. Roelofs
This chapter draws together the previous chapters’ ideas and considers one remaining question: If mental combination is possible, why have so many people thought it impossible? Why does combining minds seem so strange and perplexing? The chapter argues that the idea is hard for us partly because of contingent facts about human (and more broadly vertebrate) anatomy, and partly because of the way that common conceptual confusions and uncertainties about consciousness and composition interact with each other. Because of these uncertainties, any answer to the major objections against mental combination will seem to miss something important, and only by developing more than one combinationist theory can combinationism be defended at all.
本章汇集了前几章的观点,并考虑了一个剩下的问题:如果精神结合是可能的,为什么那么多人认为它不可能?为什么心灵结合看起来如此奇怪和令人困惑?这一章认为,这个观点对我们来说很难,部分原因是人类(以及更广泛的脊椎动物)解剖学的偶然事实,部分原因是关于意识和构成的常见概念混淆和不确定性相互作用的方式。由于这些不确定性,对反对心理组合的主要反对意见的任何回答似乎都遗漏了一些重要的东西,只有通过发展不止一种组合主义理论,才能为组合主义辩护。
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引用次数: 0
Composite Subjectivity in Organisms, Organs, and Organizations 有机体、器官和组织中的复合主体性
Pub Date : 2019-02-20 DOI: 10.1093/OSO/9780190859053.003.0006
L. Roelofs
This chapter looks at four potential cases of mental combination, to examine what the theory sketched in the previous chapter might say about them. It starts with the “Nation-Brain” thought experiment, originally offered as a reductio ad absurdum of functionalism, where a few billion people agree to collectively simulate a single human mind. It then considers actual human social groups, the ways that they differ from this thought experiment, and the significance of these differences for questions of collective mentality. It next considers the split-brain phenomenon, where patients with a severed corpus callosum seem at times to exhibit two distinct consciousnesses in one head, and then finally comes back to the ordinary human brain, where two cerebral hemispheres, each capable of supporting consciousness without the other, are able to establish richly unified consciousness through their intact corpus callosum.
这一章着眼于四种潜在的心理结合的情况,以检验在前一章中概述的理论可能会说什么。它从“国家大脑”思想实验开始,最初是作为功能主义的简化和荒谬而提供的,其中几十亿人同意共同模拟一个单一的人类思维。然后考虑实际的人类社会群体,他们与这个思想实验的不同之处,以及这些差异对集体心态问题的重要性。接下来,它考虑了脑裂现象,即胼胝体被切断的患者似乎有时会在一个大脑中表现出两种截然不同的意识,然后最终回到普通人的大脑,两个大脑半球,每一个都能够支持意识而不需要另一个,能够通过完整的胼胝体建立丰富统一的意识。
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引用次数: 0
Conscious Subjects, Conscious Unity, and Five Arguments for Anti-Combination 自觉主体、自觉统一与反联合的五种论证
Pub Date : 2019-02-20 DOI: 10.1093/oso/9780190859053.003.0002
L. Roelofs
This chapter looks at five arguments that have been advanced to show that minds cannot combine (under the heading of the “combination problem for panpsychism”) and considers the options for addressing them. They are the subject-summing argument, the unity argument, the privacy argument, the boundary argument, and the incompatible contexts argument. All of these arguments, under scrutiny, turn out to rest on assumptions either about the metaphysics of subjects of experience or about the unity of consciousness, so this chapter contains some in-depth examination of these two topics. For both topics, there is room for a range of plausible but conflicting views, and so the chapter outlines a plan to sketch three different theories of mental combination, starting from different assumptions about subjects and unity.
本章着眼于已经提出的五个论证,这些论证表明思想不能结合(在“泛心论的结合问题”的标题下),并考虑解决这些问题的选择。它们是主体概括论、统一性论、私密性论、边界论和不相容语境论。经过仔细研究,所有这些论证都是建立在关于经验主体的形而上学或关于意识统一性的假设之上的,因此本章将对这两个主题进行深入探讨。对于这两个主题,有一系列看似合理但相互矛盾的观点,因此本章概述了一个计划,概述三种不同的心理结合理论,从不同的主体和统一假设开始。
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引用次数: 0
Composite Subjectivity and Intelligent Subjects 复合主体性与智能主体
Pub Date : 2019-02-20 DOI: 10.1093/OSO/9780190859053.003.0005
L. Roelofs
This chapter is about how to combine subjects of experience understood in functionalist terms, as systems whose consciousness comes from having a functional structure which supports intelligent behavior. This requires examining how composition relates to the key features of such subjects, including not just their functional structure but the structure of their consciousness, and the systematic coherence between these two structures. The chapter argues that information-integrating interactions are key to connecting the conscious structure and functional structure of the parts, so that they form a whole with even richer structure. This integration can take many forms, even including the social interactions of cooperating subjects in a social group.
这一章是关于如何结合以功能主义术语理解的经验主体,作为其意识来自于支持智能行为的功能结构的系统。这就需要研究作文与这些主题的关键特征之间的关系,不仅包括它们的功能结构,还包括它们的意识结构,以及这两种结构之间的系统一致性。本章认为,信息整合的相互作用是连接各部分的意识结构和功能结构,从而形成一个结构更加丰富的整体的关键。这种整合可以采取多种形式,甚至包括社会群体中合作主体的社会互动。
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引用次数: 0
期刊
Combining Minds
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