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Pope Francis’ 2022 Apostolic Letter on the Liturgical Formation of the [Roman Catholic] People of God, Desiderio Desideravi 教宗方济各2022年《天主子民礼仪培育宗座函》,Desiderio Desideravi
Pub Date : 2023-03-16 DOI: 10.7202/1097597ar
T. Farrell
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引用次数: 0
The Mind and the Moon: My Brother’s Story, the Science of Our Brains, and the Search for Our Psyches by Daniel Bergner 《心灵与月亮:我哥哥的故事,我们大脑的科学,以及对我们心灵的探索》,丹尼尔·伯格纳著
Pub Date : 2023-03-16 DOI: 10.7202/1097595ar
T. Farrell
: I begin my wide-ranging review by highlighting the mature work from the early 1950s onward of the American Jesuit cultural historian and media ecology theorist Walter J. Ong (1912-2003; Ph.D. in English, Harvard University, 1955). Then I highlight the American journalist Daniel Bergner’s new 2022 book The Mind and the Moon: My Brother’s Story, the Science of Our Brains
在我的广泛回顾中,我首先强调了20世纪50年代初以来美国耶稣会文化历史学家和媒体生态理论家Walter J. Ong (1912-2003;哈佛大学英语博士,1955年)。然后,我重点介绍了美国记者丹尼尔·伯格纳(Daniel Bergner) 2022年出版的新书《心灵与月球:我哥哥的故事,我们大脑的科学》
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引用次数: 1
Second Norton Critical Edition: T. S. Eliot: “The Waste Land” and Other Poems 诺顿评论第二版:t·s·艾略特:《荒原》和其他诗歌
Pub Date : 2023-03-16 DOI: 10.7202/1097598ar
T. Farrell
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引用次数: 0
Competition on the Origins of Life and the Scientific Oratory Tradition: Polarizing Evolution and Its Instinctual Faith in Prometheus 生命起源与科学演讲传统的竞争:两极分化的进化及其对普罗米修斯的本能信仰
Pub Date : 2023-03-16 DOI: 10.7202/1097590ar
Brent Yergensen
Predating the current billionaire space race, Ridley Scott’s Prometheus explores an interplay of competing explanations of the origins of life as discoverable in the universe through space exploration. The film’s plot debates evolution versus faith as life’s origins, and demonstrates evolution as victorious over and utilizing faith. Accompanying this analysis is focus on the film’s previously released online prologue scene, a fictional TED Talk that intertwines technological advancements and religious themes that display a brutal Darwinian survival of the fittest hierarchy as the answer to life’s origins. In the age of re- emerging space exploration, Prometheus and its social media-released prologue oration demonstrate technological control over evolution and relegate faith to functioning as a survival mechanism in response to superior and hyperaggressive species. Faith’s value is in assisting humanity to continually seek transcendent answers when confronting life’s beginnings and violent endings.
在当前的亿万富翁太空竞赛之前,雷德利·斯科特的《普罗米修斯》探讨了通过太空探索在宇宙中发现的生命起源的相互作用。影片的情节讨论了进化和信仰作为生命的起源,并证明了进化是对信仰的胜利和利用。与此同时,我们还关注了电影之前在网上发布的开场白,这是一个虚构的TED演讲,将科技进步和宗教主题交织在一起,展示了残酷的达尔文优胜劣汰的等级制度,作为生命起源的答案。在重新兴起的太空探索时代,普罗米修斯和它在社交媒体上发布的序言展示了技术对进化的控制,并将信仰降级为一种生存机制,以应对更优越、更具侵略性的物种。信仰的价值在于帮助人类在面对生命的开始和暴力的结束时不断寻求超越的答案。
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引用次数: 0
Contextualizing Marshall McLuhan 情境化马歇尔·麦克卢汉
Pub Date : 2023-03-16 DOI: 10.7202/1097582ar
Thomas J. Farrell
My thesis is that the Canadian Renaissance specialist and media ecology theorist and Catholic convert Marshall McLuhan (1911-1980; Ph.D. in English, Cambridge University, 1943) is an analogist. McLuhan himself developed the thesis that the Victorian Jesuit poet and Catholic convert Gerard Manley Hopkins (1844-1889) is an analogist in his 1944 article “The Analogical Mirrors,” using Hopkins’ poem “The Windover” to discuss the analogical mirrors. Because I claim that McLuhan is an analogist, I explore that broader context of analogical thought in Western cultural history. In addition, I suggest that McLuhan himself might also be characterized as a practical mystic which is how he himself characterizes G. K. Chesterton (1874-1936) in his 1934 article “G. K. Chesterton: A Practical Mystic.”
我的论文是加拿大文艺复兴专家、媒体生态学理论家、皈依天主教的马歇尔·麦克卢汉(1911-1980;1943年获得剑桥大学英语博士学位)是一位类比家。麦克卢汉自己在1944年的文章《类比之镜》中提出了维多利亚时代耶稣会诗人和天主教皈依者杰拉德·曼利·霍普金斯(1844-1889)是一个类比主义者的论点,他用霍普金斯的诗《窗户者》来讨论类比之镜。因为我认为麦克卢汉是一个类比主义者,所以我探索了西方文化史中类比思想的更广泛背景。此外,我认为麦克卢汉自己也可以被描述为一个实用的神秘主义者,正如他在1934年的文章《G。切斯特顿:一个实用的神秘主义者
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引用次数: 0
Context Blindness: Digital Technology and the Next Stage of Human Evolution 语境盲目性:数字技术与人类进化的下一阶段
Pub Date : 2023-03-16 DOI: 10.7202/1097604ar
Frédéric Guarino
As the author of a collection of essays titled Perspective & Context
作为文集《透视与语境》的作者
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引用次数: 1
Commodifying Taste: An Autoethnography of Free Labour, Exploitation and Alienation on Spotify 商品化品味:Spotify上自由劳动、剥削和异化的自我民族志
Pub Date : 2023-03-16 DOI: 10.7202/1097585ar
C. Owen
The purpose of this paper is to critically analyze the business and marketing practices of the music streaming service Spotify. The paper demonstrates that Spotify’s features are designed to elicit free labour from its users so that Spotify may exploit this labour, alienate its users from the products of this labour, and ultimately reap the maximum benefits from this labour. This is accomplished primarily through the attachment of marketing to, or the commodification of, the social and affectual roles that music plays in the human experience, such as allowing individuals to forge bonds over shared music taste. Spotify benefits from these practices in numerous ways, such as the obtaining of user data that betters the platform’s algorithm and attracts paying targeted marketers, or the propagation of free and effective marketing for the service undertaken by users. The processes by which these benefits are realized also, in many cases, act in a cyclical nature, perpetuating themselves. The end goal of this paper is to bring academic attention to the specific forms of free labour, exploitation and alienation occurring on Spotify in an effort to lay groundwork for the development of alternatives.
本文的目的是批判性地分析音乐流媒体服务Spotify的商业和营销实践。本文论证了Spotify的功能旨在吸引用户的免费劳动,这样Spotify就可以利用这种劳动,使用户远离这种劳动的产品,并最终从这种劳动中获得最大的利益。这主要是通过市场营销或音乐在人类体验中所扮演的社会和情感角色的商品化来实现的,例如允许个人在共同的音乐品味上建立联系。Spotify在很多方面都从这些做法中受益,比如获取用户数据,从而改善平台的算法,吸引付费的目标营销人员,或者为用户提供的服务进行免费而有效的营销。在许多情况下,实现这些利益的过程也具有周期性,使自己永久化。本文的最终目标是引起学术界对Spotify上发生的自由劳动、剥削和异化的具体形式的关注,以努力为替代品的发展奠定基础。
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引用次数: 1
Understanding God as a Medium: A Dialogue between Albert Camus and Marshall McLuhan 理解作为媒介的上帝:加缪与麦克卢汉的对话
Pub Date : 2023-03-16 DOI: 10.7202/1097586ar
Arthur F. Simões Pires
This paper discusses the idea that the deity or the divine figure serves as a medium or technology. It does so by establishing a dialogue between Albert Camus and Marshall McLuhan. There are two conceptual pillars to sustain the theoretical framework undertaken in this work: the Camusian notion of philosophical suicide and McLuhan’s aphorism “the medium is the message.” Once it is understood that the idea of God is an abundant aggregator of elements that represents all values of the creed, it is also possible to understand that it defines a relationship between oppressors and those that are oppressed. Since this figure came to be used as a support for religions to act, it has worked as a coercive device as well as it has carried all symbolic aspects of its tenet and have mediated the aforementioned relation between dominators and the dominate.
本文讨论了神或神的形象作为媒介或技术的观点。它通过建立阿尔伯特·加缪和马歇尔·麦克卢汉之间的对话来实现这一点。有两个概念支柱支撑着本书的理论框架:卡缪的哲学自杀概念和麦克卢汉的格言“媒介即信息”。一旦理解了上帝的观念是一个丰富的元素集合,代表了信条的所有价值,也就有可能理解它定义了压迫者和被压迫者之间的关系。自从这个数字被用来支持宗教行动以来,它就成为了一种强制手段,它承载了其宗旨的所有象征方面,并调解了前面提到的支配者和被支配者之间的关系。
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引用次数: 0
Probe: The Message(s) are now the Media: A 2030 Outlook on McLuhan 调查:信息现在是媒体:2030年展望麦克卢汉
Pub Date : 2023-03-16 DOI: 10.7202/1097608ar
Frédéric Guarino
Marshall McLuhan’s seminal “the medium is the message” one-liner, title to Chapter 1 of his 1964 book Understanding Media is a formidable sum up of mid 20th Century media analysis. With a remarkable economy of semantics, McLuhan posited that the powers inherent to radio and television were so immense that the technology itself needed to be the focus. McLuhan’s insight is worth revisiting with an updated frame of reference towards 2030, given our current fragmented media landscape. Finite analog broadcast networks who wielded immense powers have now been replaced by an abundant digital emporium, itself ruled by oligopolistic technology platforms.
马歇尔·麦克卢汉(Marshall McLuhan) 1964年出版的《理解媒体》(Understanding Media)一书第一章的标题是一句具有开创性的单句“媒介即信息”,对20世纪中期的媒体分析进行了令人敬畏的总结。麦克卢汉在语义学上非常简洁,他认为广播和电视固有的力量是如此巨大,以至于技术本身需要成为焦点。考虑到我们目前分散的媒体格局,麦克卢汉的见解值得用一个更新的参考框架来重新审视2030年。拥有巨大权力的有限模拟广播网络现在已经被一个丰富的数字商场所取代,这个数字商场本身由寡头垄断的技术平台统治。
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引用次数: 0
Fran O’Rourke’s Joyce, Aristotle, and Aquinas 弗兰·奥罗克的乔伊斯,亚里士多德和阿奎那
Pub Date : 2023-03-16 DOI: 10.7202/1097601ar
T. Farrell
In my review, I highlight the Irish philosopher and singer Fran O’Rourke’s new massively learned and massively researched and admirably lucid 2022 book Joyce, Aristotle, and Aquinas. However, I discuss his account of Western philosophy in the larger conceptual framework of media ecology by drawing on the work of the Canadian Renaissance specialist and media ecology theorist Marshall McLuhan (1911-1980; Ph.D. in English, Cambridge University, 1943), the American Jesuit Renaissance specialist and media ecology theorist Walter J. Ong (1912-2003; Ph.D. in English, Harvard University, 1955), and the American-born Joyce specialist and media ecology theorist Eric McLuhan (1942-2018; Ph.D. in English, University of Dallas, 1982).
在我的评论中,我重点介绍了爱尔兰哲学家兼歌手弗兰·奥罗克(Fran O 'Rourke)的新书《乔伊斯、亚里士多德和阿奎那》(Joyce, Aristotle and Aquinas),这本书在2022年出版,内容丰富,经过大量研究,非常清晰,令人钦佩。然而,我通过借鉴加拿大文艺复兴专家和媒体生态理论家马歇尔·麦克卢汉(Marshall McLuhan, 1911-1980;1943年获剑桥大学英语博士学位,美国耶稣会文艺复兴专家、媒体生态理论家Walter J. Ong (1912-2003;1955年获得哈佛大学英语博士学位),以及美国出生的乔伊斯专家、媒体生态理论家埃里克·麦克卢汉(Eric McLuhan, 1942-2018;达拉斯大学英语博士,1982年)。
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引用次数: 0
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