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Autobiografie und Wissenschaftliche Biografik最新文献

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»Auto«-text und Kon-text. Konzeptionelle Überlegungen zu Michel Foucault im Blick auf Exilkünstler «»车-text和Kon-text .米歇尔·福柯对流亡艺术家的理念思考
Pub Date : 2005-12-31 DOI: 10.1515/9783112422946-012
Jutta Vinzent
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引用次数: 0
Die zweite Verbannung. Auslassungen, Willkür und Fälschung in der ärztlichen Biografik 第二招:其中包括医疗记录中的遗漏和白留
Pub Date : 2005-12-31 DOI: 10.1515/9783112422946-005
P. Voswinckel
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引用次数: 0
»Mein Name ist Jx, ich bin ebenso gewöhnlich wie auserlesen«. Selbst- und Zeitdeutung in Heinrich Manns Ein Zeitalter wird besichtigt »我叫Jx,我一样通常auserlesen«.海因里希·曼的时代本身和时间都被考察过
Pub Date : 2005-12-31 DOI: 10.1515/9783112422946-007
H. Friedrich
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引用次数: 0
Willy Brandts Exil im Spiegel seiner Erinnerungen und seiner Biografen 威利·勃兰特在古镜中放逐
Pub Date : 2005-12-31 DOI: 10.1515/9783112422946-004
E. Lorenz
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引用次数: 0
Dinge der Emigration. Eine Projektskizze 移民浪潮的故事一个Projektskizze
Pub Date : 2005-12-31 DOI: 10.1515/9783112422946-015
J. Schlör
Stuttgart, May 10th, 1936. Leopold Frank, a sales representative for a stocking firm in Bavaria and Wurttemberg and a married man with two children, has decided to leave his home country, Germany, and move to Palestine. Like so many other German Jews, Mr. Frank had not been a Zionist before 1933. But increasing anti-Semitic legislation and propaganda under the national-socialist regime and not least the growing hostility among some – not all – of his neighbors convinced him of the necessity to make a new start for his life. And if he, an observant Jew, would decide to emigrate, then Eretz Israel could be the only possible choice. Emigration, as has been made clear by the rise in research and publications in the last years, is a global political and cultural (and economic) phenomenon with a whole variety of aspects worth studying; but it is also, for the individual emigrant, a matter of practical decisions. One of the main problems for Mr. Frank, as for so many others, was to decide which part of his belongings he should take along and which he should leave behind. We can imagine him, sitting in his apartment in Stuttgart, drawing up lists of “things” and discussing with himself, and with his wife and children, the (changing) importance and value of his possessions. The “things” will be packed into a “lift”, a container, and sent by boat via Amsterdam to Haifa. In this article I have tried to take a closer look at the “things” themselves, the material objects that people such as Leopold Frank brought with them, or left behind, or made lists of, and to ask what the cultural meaning of all this could be.
斯图加特(1936年5月10日)利奥波德·弗兰克是巴伐利亚州和符腾堡州一家袜子公司的销售代表,已婚,有两个孩子,他决定离开祖国德国,搬到巴勒斯坦。和许多其他德国犹太人一样,弗兰克在1933年之前并不是犹太复国主义者。但是,在国家社会主义政权下,反犹太的立法和宣传越来越多,尤其是他的一些邻居(不是全部)之间日益增长的敌意,使他确信有必要重新开始他的生活。如果他,一个虔诚的犹太人,决定移民,那么以色列土地可能是唯一可能的选择。移民,正如过去几年研究和出版物的增加所表明的那样,是一种全球政治和文化(和经济)现象,具有各种值得研究的方面;但对于移民个人来说,这也是一个实际决定的问题。对弗兰克先生来说,和其他许多人一样,一个主要问题是决定他的哪些东西应该带走,哪些应该留下。我们可以想象,他坐在斯图加特的公寓里,列出“物品”清单,与自己、妻子和孩子讨论他的财产(不断变化的)重要性和价值。这些“东西”将被装进一个“升降机”,一个集装箱,然后通过阿姆斯特丹船运到海法。在这篇文章中,我试图更仔细地审视“事物”本身,即利奥波德·弗兰克(Leopold Frank)等人随身携带、留下或列出清单的物质对象,并询问这一切的文化意义是什么。
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引用次数: 0
Backmatter Backmatter
Pub Date : 2005-12-31 DOI: 10.1515/9783112422946-018
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引用次数: 0
Frontmatter
Pub Date : 2005-12-31 DOI: 10.1515/9783112422946-fm
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引用次数: 0
期刊
Autobiografie und Wissenschaftliche Biografik
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