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Seriality and Individualization: Carving the Fluted Sarcophagi from Hierapolis of Phrygia 序列化与个性化:雕刻弗里吉亚希拉波利斯的凹槽石棺
IF 0.8 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-12-14 DOI: 10.1515/opar-2022-0337
Anna Anguissola
Several marble sarcophagi, including both plain or fluted coffins and chests decorated with garlands, friezes, and elaborate compositions framed by columns and covered with roof-shaped or kline lids, are attested in the Roman burial grounds at Hierapolis in Phrygia (Turkey). Because of their repetitive, standardized pattern, fluted sarcophagi have been dismissed by scholars as the formulaic, more affordable output of local workshops. Contrary to the apparent simplicity, however, each item is highly individual with respect to the morphology of its mouldings and flutes, surface treatment, and decorative details. The majority of the pieces from the North Necropolis seem to have been carved in response to individual requirements. While rationalized modes of production likely dominated the economic landscape of the Roman sarcophagus industry, customers could exercise a significant degree of control over the pieces carved by local quarry-based workshops. Exploration of these processes, operational flows, and histories may yield new perspectives on the social and economic relationships that underpinned the production and trade of Roman sarcophagi.
在弗里吉亚(土耳其)希拉波利斯的罗马墓地出土了几具大理石石棺,包括普通或有凹槽的棺木,以及装饰有花环、楣饰和精美构图的柜子,这些棺木以柱子为框架,盖有屋顶形或 Kline 盖。由于其重复性和标准化的图案,凹槽石棺被学者们认为是当地作坊的公式化产品,价格更低廉。然而,与表面上的简单相反,每件石棺在模制和凹槽的形态、表面处理和装饰细节方面都极具个性。北墓地出土的大部分器物似乎都是根据个人要求雕刻的。虽然合理化的生产模式很可能主导着罗马石棺业的经济格局,但客户可以对当地采石场作坊雕刻的作品进行很大程度的控制。对这些过程、操作流程和历史的探索可能会对支撑罗马石棺生产和贸易的社会和经济关系产生新的视角。
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引用次数: 0
Making Vessels for the Dead: Pottery-Making Practices, Chaîne Opératoire and the Use of Grog (Crushed Sherds) as a Technological and Cultural Choice during Late and Inca Periods in the Northwestern Argentine Region (Southern Andes) 为死者制作容器:阿根廷西北部地区(南安第斯山脉)晚期和印加时期的制陶习俗、Chaîne Opératoire和作为技术和文化选择的格罗格(碎石)的使用
IF 0.8 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-12-14 DOI: 10.1515/opar-2022-0338
Guillermo A. De La Fuente, Sergio D. Vera
Pottery-making practices have been approached by the use and application of the concept of chaîne opératoire in different parts of the world. This concept has allowed researchers to re-evaluate the social dimensions of technological studies as well as to explore aspects related to technical and social identity of ancient and modern artisans. In this article, we examine the use of grog (crushed sherds) to temper specific ceramic vessels (infant funerary urns) as material practice often used by ancient potters during Late (c. 950–1450 AD) and Inca (c. 1450–1532 AD) Periods in the Northwestern Argentine (NWA) region. The research shows that this practice can be understood as a ritual material practice with a long-standing tradition in the NWA region. Additionally, several alternative interpretations of this practice are explored in the light of different – animistic – understandings of how the Andean world works, and how people interact each other, with material things, and with landscape.
世界各地通过使用和应用 "工作坊 "这一概念来研究制陶实践。这一概念使研究人员能够重新评估技术研究的社会维度,并探索与古代和现代工匠的技术和社会身份有关的方面。在这篇文章中,我们研究了阿根廷西北部(NWA)地区晚期(约公元 950-1450 年)和印加时期(约公元 1450-1532 年)古代陶工经常使用的一种材料做法,即使用格罗格(碎陶片)来锤炼特定的陶瓷器皿(婴儿瓮)。研究表明,这种做法可以被理解为一种仪式性的材料做法,在阿根廷西北部地区有着悠久的传统。此外,根据对安第斯世界如何运作以及人与人之间、人与物质和人与景观之间如何互动的不同理解--万物有灵论--探讨了这一习俗的几种替代解释。
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引用次数: 0
The Chaîne Opératoire Approach for Interpreting Personal Ornament Production: Marble Beads in Copper Age Tuscany (Italy) 解读个人装饰品制作的 "Chaîne Opératoire "方法:意大利托斯卡纳铜器时代的大理石珠子
IF 0.8 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-12-14 DOI: 10.1515/opar-2022-0334
Alice Vassanelli, Cristiana Petrinelli Pannocchia, Elisabetta Starnini
This article discusses the chaîne opératoire concept in prehistoric archaeology, traditionally employed for the study of lithic industries and ceramic production, and focuses on personal ornament manufacture. This category of non-functional objects has been analysed with the operational sequence approach in the framework of a research project aimed at the techno-functional study of prehistoric marble artefacts. Throughout an experimental approach, the study presents the actions and choices made by the artisans to produce marble beads and tries to understand the role and social-cultural meaning that these items had for the Copper Age communities in Tuscany. Finally, our study proved that the beginning of the use of the Apuan marble can be traced back to the sixth millennium BC, and it was connected with the production of personal ornaments, reaching its peak during the Copper Age.
本文讨论了史前考古学中的 "操作序列"(chaîne opératoire)概念,这一概念传统上用于研究石器工业和陶瓷生产,本文重点讨论了个人装饰品制造。在一个旨在对史前大理石工艺品进行技术功能研究的研究项目框架内,采用操作序列法对这类非功能性物品进行了分析。通过实验方法,该研究介绍了工匠们制作大理石珠子的行动和选择,并试图了解这些物品对托斯卡纳铜器时代社区的作用和社会文化意义。最后,我们的研究证明,阿普安大理石的使用可以追溯到公元前六千年,它与个人装饰品的制作有关,在铜器时代达到了顶峰。
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引用次数: 0
Turf Building in Iceland – Past, Present, and Future 冰岛的草坪建设--过去、现在和未来
IF 0.8 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-12-13 DOI: 10.1515/opar-2022-0345
Guðný Zoëga, Sigríður Sigurðardóttir, Bryndís Zoëga
For a millennium, turf was the primary building material in Iceland. It was used for dwellings, outhouses, boundary walls, raised roads, and other man-made structures. Turf is known as an earthen building material in many countries, especially in northern latitudes, but the knowledge of how to build using it has mostly disappeared. As turf was used well into the twentieth century in Iceland, the skilled craft of locating, harvesting, and building with this material has been retained. This is also facilitated by still standing historical buildings and the need for continual maintenance. Archaeologists also benefit from learning about turf as they frequently interpret the remains of turf walls in the archaeological record. This means that Iceland is in a unique position to disseminate knowledge on this important intangible heritage. However, because of a lack of adequate funding and strategies for maintaining the craft, these skills are in danger of disappearing in Iceland as well. In this article, we discuss the state of knowledge on turf, what turf is, the preservation of the intangible building heritage, the revival of interest in turf, and how the various strands of evidence serve as background for the interpretation of turf as heritage and as an archaeological material.
一千年来,草皮一直是冰岛的主要建筑材料。它被用于住宅、外屋、边界墙、高架道路和其他人造结构。在许多国家,特别是在北纬地区,草皮被认为是一种土制建筑材料,但如何使用草皮进行建筑的知识大多已经消失了。由于草皮在冰岛被广泛使用到20世纪,用这种材料定位、收获和建造的熟练工艺被保留了下来。现存的历史建筑和持续维护的需要也促进了这一点。考古学家也从了解草皮中受益,因为他们经常在考古记录中解释草皮墙的遗迹。这意味着冰岛在传播这一重要非物质遗产知识方面处于独特地位。然而,由于缺乏足够的资金和策略来维持这种工艺,这些技能在冰岛也有消失的危险。在本文中,我们将讨论草皮知识的现状,草皮是什么,非物质建筑遗产的保护,草皮兴趣的复兴,以及各种证据如何作为草皮作为遗产和考古材料解释的背景。
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引用次数: 0
Reconsidering the Chaîne Opératoire: At the Crossroad Between People and Materials 重新审视 "作业走廊":人与材料的十字路口
IF 0.8 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-12-13 DOI: 10.1515/opar-2022-0296
Marie-Elise Porqueddu, Claudia Sciuto, Anaïs Lamesa
This article is an introductory contribution to our Special Issue Reconsidering the Chaîne Opératoire: Towards a Multifaceted Approach to the Archaeology of Techniques. The chaîne opératoire is a central and fundamental concept for archaeological studies that has been fully appropriated and repurposed by several generations of researchers. In this paper, we would like to present some of the points discussed and illustrated by the various articles in this special issue. The aim is to highlight theoretical and practical considerations in various fields, with a diachronic focus. From the biographical approach to the study of artefacts to the challenges of interdisciplinarity through cognitive and sensory approaches, the theoretical discussion is rich and innovative, acknowledging that the chaîne opératoire can be used as a tool for deciphering the complex network of artefacts, environments, and societies of the past and present.
这篇文章是对我们的特刊《重新考虑cha ne opsamatoire:朝向技术考古学的多面方法》的介绍性贡献。cha ne opsamatoire是考古研究的核心和基本概念,已被几代研究人员充分利用和重新利用。在这篇文章中,我们想提出一些在这期特刊的各种文章中讨论和说明的观点。其目的是突出各领域的理论和实践考虑,具有历时性的焦点。从传记方法到人工制品的研究,再到通过认知和感官方法的跨学科挑战,理论讨论丰富而创新,承认cha ne opsamatoire可以用作破译人工制品、环境和过去和现在社会的复杂网络的工具。
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引用次数: 0
Listening in Sacred Spaces: The Sanctuary of Poseidonia and Selinunte’s Main Urban Sanctuary 聆听神圣的空间:波塞冬尼亚圣殿和塞利南特主城区圣殿
IF 0.8 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-12-12 DOI: 10.1515/opar-2022-0344
Angela Bellia
The aim of this work is to analyse recent studies which have raised new hypotheses concerning aural architecture as an emerging trend in humanities research, with a particular focus on the intersection of sacred space, rituals, and sound in the past. These studies have highlighted how sacred buildings not only defined a sacred place as a physical and symbolic expression of a specific form of worship but also established the setting for performative and multisensorial ceremonies in which music, dance, and other sonic events played an important role. In this contribution, we investigate studies on aural architecture to explore if the location of sacred spaces indicates whether ancient people reacted to ritual and musical developments by modifying sanctuaries or by designing and constructing new buildings and spaces for performances. In addition, this article explores studies on aural architecture to obtain an overview of how specific sonic features could have influenced the soundscape of sacred spaces, which consisted not only of songs, music, prayers, recitations and religious sonic and vocal utterances but also of natural elements, such as animals, water, and wind. This overview also takes into consideration how digital technologies and virtual acoustics can help shape our understanding of the architecture-sound nexus.
本作品旨在分析最近的一些研究,这些研究提出了有关听觉建筑的新假设,认为听觉建筑是人文学科研究的一种新兴趋势,并特别关注过去神圣空间、仪式和声音之间的交集。这些研究强调了神圣建筑如何不仅将圣地定义为一种特定崇拜形式的物理和象征性表达,而且还为音乐、舞蹈和其他声音活动发挥重要作用的表演性和多感官仪式创造了环境。在这篇文章中,我们调查了有关听觉建筑的研究,以探讨神圣空间的位置是否表明古代人是通过修改圣殿还是通过设计和建造新的建筑和表演空间来对仪式和音乐的发展做出反应。此外,本文还探讨了有关听觉建筑的研究,以了解特定声学特征如何影响神圣空间的声景,这些声景不仅包括歌曲、音乐、祈祷文、朗诵和宗教声乐,还包括动物、水和风等自然元素。本概述还考虑了数字技术和虚拟声学如何帮助我们理解建筑与声音之间的关系。
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引用次数: 0
Undecorated Roman-Period Roof Tiles – An Old Material Providing New Results 罗马时期未装饰的屋顶瓦片——一种提供新结果的旧材料
IF 0.8 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-12-01 DOI: 10.1515/opar-2022-0339
Pirjo Hamari
Undecorated ceramic roof tiles and their fragments are one of the most enduring and numerous remains of the earthen architecture of the Roman period to survive to us from many parts of the Roman world, especially from the Mediterranean region. Despite this, we have huge gaps in our knowledge regarding this material due to the sparsity in specialist studies and published excavation or survey records. The most detrimental gap is a lack of sufficiently fine-grained tile typology to easily situate and compare any tile material found. This work will outline the methodology used in the author’s recent research concerning Roman-period ceramic roof tiles in the Eastern Mediterranean and discuss the different ways we can approach undecorated roof tiles as material to gain valuable data. The work will also touch on the current limitation we have for further research in using this material as a dataset based on the status of research (limited and biased), the methodologies that would be most valid for research (e.g. is typology still a valid tool?), and the means we have in increasing the value of this material as a source for knowledge (better documentation). Such research allows us to gain meaningful and interesting new information on style, production, and transfer of knowledge and technology, which ultimately will help us to better understand how past societies functioned and interacted.
未装饰的陶瓷屋顶瓦片和它们的碎片是罗马时期最经久不衰的土制建筑遗迹之一,从罗马世界的许多地方,特别是地中海地区流传下来。尽管如此,由于专家研究和已发表的挖掘或调查记录的稀少,我们对这种材料的了解存在巨大差距。最有害的差距是缺乏足够细粒度的瓷砖类型,无法轻松定位和比较发现的任何瓷砖材料。这项工作将概述作者最近关于地中海东部罗马时期陶瓷屋顶瓦片的研究中使用的方法,并讨论我们可以将未装饰的屋顶瓦片作为材料来获得有价值的数据的不同方法。这项工作还将触及我们目前在进一步研究中使用该材料作为基于研究状态的数据集(有限和有偏见)的限制,最有效的研究方法(例如,类型学仍然是有效的工具吗?),以及我们在增加该材料作为知识来源的价值方面的手段(更好的文档)。这样的研究使我们能够获得关于风格、生产、知识和技术转移的有意义和有趣的新信息,最终将帮助我们更好地理解过去社会是如何运作和互动的。
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引用次数: 0
Mesolithic Occupations During the Boreal Climatic Fluctuations at La Baume de Monthiver (Var, France) La Baume de Monthiver北部气候波动期间的中石器时代职业(法国瓦尔)
IF 0.8 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-11-30 DOI: 10.1515/opar-2022-0341
Giulia Ricci, Benjamin Audiard, Antonin Tomasso, Leïla Hoareau, Marie-Anne Julien, Carlo Mologni, Louise Purdue, Guillaume Porraz
The Mesolithic technology in Western Europe depicts the last cultural expressions and adaptations of hunter-gatherers before the adoption of Neolithic agro-pastoral practices. Many questions arise when investigating the timing, nature, and historical significance of the Mesolithic. The development of the Mesolithic culture is usually associated with the onset of milder environmental conditions at the beginning of the Holocene. Hunter-gatherer societies would have adopted new subsistence and territorial strategies in response to environmental changes, which would have consecutively impacted their technological system. This assertion considers the Mesolithic in South-western Europe as one homogeneous phenomenon and eludes the putative role that early Holocene climatic fluctuations may have played in hunter-gatherer organizations. In this study, we aimed at questioning the archaeological variability of the first Mesolithic by taking benefit from new data provided by recent excavations at La Baume de Monthiver (Comps-sur-Artuby, France). La Baume de Monthiver is a small rock shelter located along the Jabron Valley in the southern French pre-Alps. The rock shelter records several Mesolithic occupations documenting Sauveterrian technological traditions. By studying the Baume de Monthiver, we take the opportunity to explore the Sauveterrian in its longue durée and address the question of its diachronic variability. In this study, we investigated the M-B′ archaeological assemblage and question its homogeneity at the transition of the 10th- and 9th-millennium cal. BP. Our results document stable technological and subsistence practices before and after the climatic fluctuations at the end of the 10th-millennium cal. BP, supporting the hypothesis of well-adapted Mesolithic societies to the climatic “instability” characterizing the early Holocene.
西欧中石器时代的技术描述了在采用新石器时代农牧实践之前狩猎采集者的最后文化表达和适应。在研究中石器时代的时间、性质和历史意义时,出现了许多问题。中石器时代文化的发展通常与全新世初期较为温和的环境条件有关。狩猎采集社会会采用新的生存和领土策略来应对环境变化,这些变化会对他们的技术系统产生持续的影响。这种说法认为欧洲西南部的中石器时代是一个同质现象,并回避了全新世早期气候波动可能在狩猎-采集组织中所起的假定作用。在这项研究中,我们旨在通过利用最近在La Baume de Monthiver (Comps-sur-Artuby,法国)发掘的新数据,质疑第一个中石器时代的考古可变性。La Baume de Monthiver是一个小岩石避难所,位于法国南部阿尔卑斯山脉前的Jabron山谷。岩石掩体记录了几个中石器时代的职业,记录了沙特人的技术传统。通过研究Baume de Monthiver,我们借此机会探索Sauveterrian在其长期的时间跨度,并解决其历时变异性的问题。在这项研究中,我们调查了M-B的考古组合,并质疑其在10 - 9千年的过渡时期的同质性。我们的研究结果记录了10千年前气候波动前后稳定的技术和生存实践,支持了中石器时代社会对全新世早期气候“不稳定”特征的良好适应假设。
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引用次数: 0
The Building Blocks of Circular Economies: Rethinking Prehistoric Turf Architecture Through Archaeological and Architectural Analysis 循环经济的基石:通过考古和建筑分析重新思考史前草皮建筑
IF 0.8 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-11-27 DOI: 10.1515/opar-2022-0331
Tanja Romankiewicz
Research into prehistoric buildings in northwest Europe has identified the ubiquitous use of turf. The study first introduces direct and proxy evidence for the material’s detection in the field, then analyses individual case studies to demonstrate how this locally available and renewable material shaped buildings and building practices. Turf, grown and sourced on or near a site, ties buildings to their landscape, while creating flexible shells that can shift as needed, metamorphosing built space and volume accordingly. Turf’s capacity to then compost and regrow embeds its buildings into a prehistoric circular economy that interweaves dwellings, people, animals, plants, soils, and nutrients into a holistic understanding of a “curated” rather than a “built” environment – an architecture borrowed from the soil to which it can return. The characteristics of turf blocks as a malleable and arguably metamorphosing building material call for a rethink of turf architecture, not resulting in static products but in ongoing circular processes. This new concept operates within an extended lifecycle of houses, not as in traditional approaches from birth (built) to death (abandoned), but within a cyclical, cradle-to-cradle approach. An experimental training project now translates this prehistoric cyclical model into modern sustainable turf building practice to demonstrate its potential for positive climate action today.
对欧洲西北部史前建筑的研究发现,草皮的使用无处不在。该研究首先介绍了该材料在现场检测的直接和代理证据,然后分析了个别案例研究,以展示这种当地可用的可再生材料如何塑造建筑物和建筑实践。在场地上或附近种植的草皮将建筑与景观联系在一起,同时创造出可以根据需要移动的灵活外壳,从而相应地改变建筑空间和体积。草皮的堆肥和再生能力将其建筑嵌入到一个史前循环经济中,将住宅、人、动物、植物、土壤和营养物质交织在一起,形成一个对“策划”而不是“建造”环境的整体理解——一个从土壤中借来的建筑,它可以回归。草皮砌块作为一种可延展性和可变形的建筑材料的特点,要求对草皮建筑进行重新思考,而不是产生静态的产品,而是持续的循环过程。这个新概念在延长的房屋生命周期中运行,而不是传统的从出生(建造)到死亡(废弃)的方法,而是在一个周期性的,从摇篮到摇篮的方法中运行。现在,一个实验性培训项目将这种史前循环模式转化为现代可持续草坪建筑实践,以展示其在当今积极气候行动中的潜力。
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引用次数: 0
Ringing Tone and Drumming Sages in the Crevice Cave of Pirunkirkko, Koli, Finland 芬兰科利Pirunkirkko洞窟中的铃声和鼓声圣人
IF 0.8 3区 历史学 0 ARCHAEOLOGY Pub Date : 2023-11-25 DOI: 10.1515/opar-2022-0328
Riitta Rainio, Elina Hytönen-Ng
Pirunkirkko (“Devil’s Church”) is one of the famous caves in Finland. Tradition says that this crevice leading into the mountain was a meeting place for sages, who typically used sound to contact the spirit world. Today, the place is visited by practitioners of shamanism, who organise drumming sessions at the back of the cave. This article examines Pirunkirkko and the related traditions from the perspective of acoustics, hypothesising that the acoustic characteristics of the crevice might have played a role in the ritualisation of the place and the power of its rituals. Methods employed include impulse response recording, spectrum analysis, archival research, and interview of a shamanic practitioner. The results indicate that the back of the cave houses a distinct resonance phenomenon. A standing wave between the parallel walls generates a ringing tone at 219–232 Hz that stays audible after sharp impulses or vocalisations at the same frequency. The local folklore or the interviewed practitioner does not mention this phenomenon at all. Instead, they speak about the “spirit of the cave,” “special energy,” or “new horizons” opened up by drumming. This leads to reflection on cultural frameworks of thought that guide sensory perceptions leading to differing experiences and interpretations.
Pirunkirkko(“魔鬼教堂”)是芬兰著名的洞穴之一。传统上说,这个通往山的裂缝是圣人的聚会场所,他们通常用声音与精神世界联系。今天,这个地方被萨满教的实践者参观,他们在洞穴的后面组织击鼓会议。本文从声学的角度考察了Pirunkirkko和相关的传统,假设裂缝的声学特征可能在这个地方的仪式化和仪式的力量中发挥了作用。采用的方法包括脉冲响应记录、频谱分析、档案研究和对萨满从业者的采访。结果表明,洞后存在明显的共振现象。平行墙壁之间的驻波产生219 - 232hz的振铃音,在尖锐脉冲或相同频率的发声后仍然可以听到。当地的民间传说或接受采访的从业者根本没有提到这种现象。相反,他们谈论的是“洞穴的灵魂”、“特殊的能量”或击鼓打开的“新视野”。这导致了对引导感官知觉的思想文化框架的反思,导致了不同的体验和解释。
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引用次数: 0
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Open Archaeology
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