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"Get Her for Me, for She Pleases Me Well:" Interpreting the Samson Marriage Narrative in Judges 14 in Light of Parental Role in Mate Selection in Nigeria "为我得到她,因为她很讨我欢心:"从尼日利亚父母在择偶中的作用解读《士师记》第 14 章中参孙的婚姻叙事
Q2 Arts and Humanities Pub Date : 2024-03-25 DOI: 10.17159/2312-3621/2024/v37n1a2
S. Ademiluka
Judges 14 speaks to the Nigerian context on the role of parents in the marriage process. Unlike in the traditional African society where the choice of spouses was determined by parents and the family, in Nigeria today, parents have little involvement in their children's choice of marriage partner. Applying narrative reading and the descriptive approach, the article examines this text in light of the significance of parents' role in choosing marriage partners among Nigerian Christians. The study finds that due to the influence of Christianity and modernisation, Nigerian parents now play little role in the choice of their children's marriage partners and that this is one of the factors responsible for the rampant marriage failures in society. It concludes that to curb the high rate of marriage instability among Nigerian Christians, the church in Nigeria should review its marriage theology to emphasise the role of parents in mate selection, using the Samson story as a literary instrument.
判案 14 谈到了尼日利亚父母在婚姻过程中的作用。在非洲传统社会中,配偶的选择是由父母和家庭决定的,而在今天的尼日利亚,父母很少参与子女对婚姻伴侣的选择。文章运用叙事性阅读和描述性方法,从父母在尼日利亚基督徒选择婚姻伴侣中的重要作用的角度对该文本进行了研究。研究发现,由于受到基督教和现代化的影响,尼日利亚的父母在子女的婚姻伴侣选择中很少发挥作用,这也是造成社会上婚姻失败率居高不下的原因之一。研究得出结论,为遏制尼日利亚基督徒婚姻不稳定的高发率,尼日利亚教会应重新审视其婚姻神学,以参孙故事为文学工具,强调父母在择偶中的作用。
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引用次数: 0
Re-examining the Representation of the Land in Hosea 4-11 in Light of Sacred Space 从神圣空间的角度重新审视《何西阿书》4-11 中对土地的表述
Q2 Arts and Humanities Pub Date : 2024-03-25 DOI: 10.17159/2312-3621/2024/v37n1a1
Stefanie Rembold
This article reconsiders the role of land in the YHWH-Israel relationship in Hos 4-11, a text which reworks positive notions of land-gift, inheritance, homeland-as the land becomes associated with Israel's iniquitous actions and distorted values. To achieve this, the study explores how land is represented as a sacred space in the text and how sacred space is subject to the actions, ideas and perceptions of the people who inhabit the land. The study employs a synchronic, social-scientific approach and conducts a thematic analysis of the text, focusing on the interconnections of sacred space's moderators-holiness, cultural memory and covenantal exchange-and their place in the land's deconstruction and reconstruction. Considering these relational modes, the study shows that the representation of the land is reflected in the text's movements from deconstruction to reconstruction, which suggests that the state of the YHWH-Israel relationship is interlaced with the physical landscape.
本文重新考虑了土地在《何 4-11 章》中耶和华与以色列关系中的作用,该文本重新塑造了土地--礼物、遗产、家园--的积极概念,因为土地与以色列的不义行为和扭曲的价值观联系在一起。为此,本研究探讨了文本中如何将土地表现为神圣空间,以及神圣空间如何受制于居住在土地上的人们的行为、观念和看法。研究采用了同步社会科学方法,对文本进行了专题分析,重点关注神圣空间的调节因素--神圣性、文化记忆和盟约交换--之间的相互联系,以及它们在土地解构和重建中的地位。考虑到这些关系模式,研究表明,土地的表征反映在文本从解构到重建的过程中,这表明耶和华-以色列关系的状态与自然景观交织在一起。
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引用次数: 0
Relationships and Forms in the Social Network of the Jacob Narrative: A Narratological Perspective 雅各布叙事社会网络中的关系与形式:叙事学视角
Q2 Arts and Humanities Pub Date : 2023-11-22 DOI: 10.17159/23123621/2023/v36n2a4
Barbara Dörpinghaus, Hans-Georg Wünch
Social relations and social networks are at the core of society. Social Network Analysis (SNA) is an emerging field that examines these networks and their structures. In this article, we will apply methods from SNA to a narrative text in the book of Genesis and analyse the social structure in the story of Jacob. In particular, we will discuss how closely connected narrative exegesis and SNA are and how this helps to understand the social dynamics described in the text. We will also discuss the limitations of this method within Old Testament studies. Soziale Beziehungen und soziale Netzwerke sind das Herzstück der Gesellschaft. Die soziale Netzwerkanalyse (SNA) ist ein neuer Ansatz zur Untersuchung gesellschaftlicher Netzwerke und ihrer Strukturen. In diesem Artikel, werden wir Methoden der SNA auf einen Erzähltext aus dem Buch Genesis anwenden und die soziale Struktur in der Geschichte Jakobs analysieren. Insbesondere werden wir erörtern, wie eng die narratologische Exege und SNA miteinander verbunden sind und wie dies zum Verstandnis der im Text beschriebenen sozialen Dynamik beitragt. Wir werden auch die Grenzen dieser Methode innerhalb der alttestamentlichen Exegese diskutieren.
社会关系和社会网络是社会的核心。社会网络分析(SNA)是研究这些网络及其结构的新兴领域。在本文中,我们将把社会网络分析的方法应用到《创世纪》的叙事文本中,分析雅各布故事中的社会结构。我们将特别讨论叙事注释与国民账户体系之间的密切联系,以及这如何有助于理解文本中描述的社会动态。我们还将讨论这种方法在旧约研究中的局限性。社会关系和社会网络是社会的核心。社会网络分析(SNA)是研究社会网络及其结构的一种新方法。在本文中,我们将把 SNA 方法应用到《创世纪》的一个叙事文本中,分析雅各布故事中的社会结构。我们将特别讨论叙事学注释与国民账户体系之间的密切联系,以及这如何有助于理解文本中描述的社会动态。我们还将讨论这种方法在《旧约》注释中的局限性。
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引用次数: 0
Religion, Spirituality and Apocalyptic Dystopia: Socio-Rhetorical Re-Reading of Jeremiah (30:7) in Dialectical Assessment of Nigeria's Socio-Political Dilemma 宗教、灵性与世界末日般的乌托邦:尼日利亚社会政治困境的辩证评估:耶利米书(30:7)的社会修辞学再解读
Q2 Arts and Humanities Pub Date : 2023-11-22 DOI: 10.17159/2312-3621/2023/v36n2a11
A. Ahiamadu
The dilemma in Nigeria's socio-political development over the decades has been widespread religious affinities and spirituality. In the multi-cultural, multi-ethnic and multi-religious environment, her predominantly Christian adherence finds itself encountering more of this dilemma. This article uses Hegelian dialectics and socio-rhetorical lenses to assess Nigeria's socio-political dilemma based on Jer. 30:7. Its findings include a dissonance between religious piety and theo-praxis which crystallises into a complacency evoking an apocalypticism devoid of utopia, and which is unable to provoke a thesis or anti-thesis that could give birth to a new synthesis. It recommends a pendulum shift from mere Christian religious pietism to a religious involvement of the churches in socio-political action that could provide the needed thesis and anti-thesis for a renewed socio-political synthesis. To do so, however, it must retain the apocalyptic component of the Christian faith while actively engaged in religious cum socio-political action.
几十年来,尼日利亚社会政治发展的困境在于广泛的宗教亲缘关系和精神信仰。在多元文化、多民族和多宗教的环境中,以基督教信徒为主的尼日利亚发现自己遇到了更多这样的困境。本文以《耶利米书》30:7 为基础,运用黑格尔辩证法和社会修辞学视角来评估尼日利亚的社会政治困境。文章的发现包括宗教虔诚与神学研究之间的不和谐,这种不和谐最终导致了一种自满情绪,唤起了一种没有乌托邦的世界末日论,而且这种自满情绪无法引发一种能够产生新的综合的论题或反论题。它建议从单纯的基督教宗教虔诚主义向教会参与社会政治行动的宗教钟摆式转变,这种转变可以为新的社会政治综合体提供所需的论题和反论题。然而,要做到这一点,就必须在积极参与宗教和社会政治行动的同时,保留基督教信仰中的世界末日成分。
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引用次数: 0
Mongo Women's Survival Strategies in the Context of HIV and AIDS: Revisiting the Book of Ruth 蒙戈妇女在艾滋病毒和艾滋病背景下的生存策略:重温《路得记
Q2 Arts and Humanities Pub Date : 2023-11-22 DOI: 10.17159/2312-3621/2023/v36n2a7
Maleke M. Kondemo
The past two decades have experienced a growing female labour participation in the Democratic Republic of Congo due in part to the weakening of men's absolute earning power and the increased rates of unemployment and underemployment. Women's growing earning power and commitment to the paid workforce together with the stagnation of men's social mobility make some families more financially dependent on women. As such, women are engaging in any kind of business or activity, which sometimes put their lives at risks. Due to gender inequities, women seek favour from men in order to succeed, making them vulnerable to HIV and AIDS. The story of Ruth in Ruth 2-3, in which she is forced to go out to find food for herself and Naomi is similar to that of many Congolese women who are forced by poverty to go out and offer their bodies to men at the risk of being infected by HIV and other sexually transmitted diseases. Therefore, a gender-sensitive reading of the Bible of women's experiences can lead to the emancipation of women, especially Mongo women in their struggle for survival.
过去二十年来,刚果民主共和国的女性劳动参与率不断提高,部分原因是男性的绝对收入能力减弱,失业率和就业不足率上升。妇女的收入能力不断增强,并投入到有偿劳动队伍中,再加上男子的社会流动性停滞不前,使得一些家庭在经济上更加依赖妇女。因此,妇女从事任何类型的商业或活动,有时都会危及她们的生命。由于性别不平等,妇女为了成功而寻求男性的帮助,这使她们很容易感染艾滋病毒和艾滋病。路得记》2-3 中的路得被迫外出为自己和拿俄米寻找食物的故事与许多刚果妇女的故事相似,她们因贫穷而被迫外出,冒着感染艾滋病毒和其他性传播疾病的风险将自己的身体献给男人。因此,以对性别问题有敏感认识的方式解读《圣经》中的妇女经历,可以解放妇女,尤其是在为生存而奋斗的芒果妇女。
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引用次数: 0
The Sabbath Year and Socio-Economic Issues in Lev 25:2-7 利 25:2-7 中的安息年和社会经济问题
Q2 Arts and Humanities Pub Date : 2023-11-22 DOI: 10.17159/2312-3621/2023/v36n2a6
N. Mtshiselwa
Leviticus 25:2-7 has its closest parallel in the Pentateuchal and other post-exilic texts, namely Exod 23:10-11; Deut 11:8-17; 15:7-18 and Neh 5; 9:32-37 and 13. The texts are about the Sabbath year, YHWH, the land and socio-economic issues. A convincing consensus on the directionality of influence and dependence between Lev 25:2-7 and these texts is hardly reached. In addition, there is room for further research on the function and significance of Lev 25:2-7. The article argues that inner-biblical exegesis shows that Lev 25:2-7 depended on some Pentateuchal texts and served to legitimise the Sabbath tradition and to address socio-economic issues in the Persian period. In addition, the text influenced the production of some texts in the book of Nehemiah. First, the essay considers the grammatical features, style and content of Lev 25:2-7. Second, the article discusses the dating of the Pentateuchal scribal activity with specific focus on the Covenant Code (CC), versions of Deuteronomy and the Holiness Code (H). Third, the reception of Exod 23:10-11 and Deut 11:8-17; 15:7-18 in Lev 25:2-7 is examined. Lastly, the study probes the reception of Lev 25:2-7 in Neh 5; 9:32-37; and 13 and submits that Lev 25:2-7 depended on earlier Pentateuchal texts and subsequently influenced post-exilic texts on the subject of the Sabbath year in order to address the socio-economic issues of the time.
利未记 25:2-7 与摩西五经及其他后世经文最为相似,即出埃及记 23:10-11;申命记 11:8-17;15:7-18 和尼 5;9:32-37 和 13。这些文本涉及安息年、耶和华、土地和社会经济问题。关于利 25:2-7 与这些经文之间影响和依赖的方向性,很难达成令人信服的共识。此外,对利 25:2-7 的功能和意义还有进一步研究的空间。文章认为,《圣经》内部注释表明,利未记 25:2-7 依赖于一些摩西五经经文,其作用是使安息日传统合法化,并解决波斯时期的社会经济问题。此外,这段经文还影响了《尼希米记》中一些经文的创作。首先,文章探讨了利 25:2-7 的语法特点、风格和内容。其次,文章讨论了摩西五经抄写活动的年代,特别关注《盟约法典》(CC)、《申命记》和《圣洁法典》(H)的版本。第三,研究了利未记 25:2-7 对出埃及记 23:10-11 和申命记 11:8-17; 15:7-18 的接受情况。最后,本研究探究了利 25:2-7 在尼 5、9:32-37 和 13 中的接受情况,并认为利 25:2-7 依赖于早期的摩西五经经文,随后影响了后埃克西兰时代有关安息年主题的经文,以解决当时的社会经济问题。
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引用次数: 0
Toward a Better 'Hezekiah': The Literary Structuring of Isaiah 1-39 努力打造更好的 "希西家":以赛亚书 1-39 的文学结构
Q2 Arts and Humanities Pub Date : 2023-11-13 DOI: 10.17159/2312-3621/2023/v36n2a10
Benjamin D. Giffone
This study proposes a new structure for Isa 1-39 in its received form that brings together the observations of numerous studies concerning individual units and themes within this larger section of the book. Whereas parallels have been discerned between Isa 1-12 and Isa 13-27, here it is argued that those parallels can be found in Isa 28-39 as well. Particular attention will be paid to how the pieces of the book contribute to the reader's evolving perception of the figure of Hezekiah. The person or school who crafted the book called Isaiah initially exalts the figure of Hezekiah such that the naïve reader might be led to hope that Hezekiah was the idealised Davidic ruler of Isa 1-12. Therefore, Hezekiah's failure in Isa 39 that leads to the exile is all the more disappointing. The presentation of Hezekiah in the book called Isaiah comes into starker relief when compared to the presentations in the books of Kings and Chronicles. The Chronicler's re-telling of the Hezekiah stories points backwards to the Isaiah editors' priorities in adopting material from Kings.
本研究为《赛 1-39 章》提出了一种新的结构形式,它汇集了众多研究对《赛 1-39 章》中各个单元和主题的看法。虽然已经发现了赛 1-12 和赛 13-27 之间的相似之处,但本文认为这些相似之处也可以在赛 28-39 中找到。我们将特别关注该书的各个部分是如何促进读者对希西家这一人物不断发展的认识的。编写《以赛亚书》的人或学派最初推崇希西家的形象,以至于天真的读者可能会希望希西家就是《以赛亚书》1-12 中理想化的大卫统治者。因此,希西家在《赛》39 中的失败导致流亡就更加令人失望了。与《列王记》和《历代志》中对希西家的描述相比,《以赛亚书》中对希西家的描述更加鲜明。历代志》对希西家故事的重述反向说明了《以赛亚书》编辑在采用《列王记》材料时的优先顺序。
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引用次数: 0
The Wisdom Shaping of the Psalter: From Wisdom Psalms to a Wisdom Framework 诗篇的智慧塑造:从智慧诗篇到智慧框架
Q2 Arts and Humanities Pub Date : 2023-11-13 DOI: 10.17159/2312-3621/2023/v36n2a9
Kyle C. Dunham
Much debate surrounds the alleged presence of wisdom in the Psalter. Many studies focus on the identity and nature of wisdom psalms. This approach remains controversial in that few interpreters agree on which psalms constitute wisdom psalms. This article argues that a preferable approach concentrates on the function of wisdom persons, terms and themes in shaping the Psalter. Key markers suggest that the final editors of the Psalter intended the book to be read and mastered as a wisdom writing by their placement of wisdom vocabulary, paragons and motifs as mnemonic benchmarks. These features include the governing position of Pss 1-2 as the twin introduction to the Psalter, the distribution of the 'ashre' formula, lexical and thematic ties to Proverbs, the use of the term 'maskil ' in connection to David's wisdom, the recurring presence of sages and the wisdom framing of Book V. These factors hint that wisdom carried a decisive, functional influence in shaping the Psalter.
关于《诗篇》中是否存在智慧的说法,存在着许多争论。许多研究侧重于智慧诗篇的身份和性质。这种方法仍然存在争议,因为很少有解释者就哪些诗篇构成智慧诗篇达成一致。本文认为,更可取的方法是集中研究智慧人物、术语和主题在塑造诗篇方面的功能。主要标志表明,《诗篇》的最终编辑者将智慧词汇、典范和主题作为记忆基准,意在将《诗篇》作为智慧之作来阅读和掌握。这些特征包括:诗篇 1-2 作为诗篇双导言的支配地位、"ashre "公式的分布、与箴言的词汇和主题联系、与大卫的智慧相关的 "maskil "一词的使用、圣贤的反复出现以及第五卷的智慧框架。
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引用次数: 0
The literary moment of resumption in the Pentateuch 摩西五经中恢复的文学时刻
Q2 Arts and Humanities Pub Date : 2023-11-13 DOI: 10.17159/2312-3621/2023/v36n2a3
Wilfried Warning
The resumptive repetition (Wiederaufnahme) is one of the literary devices used to shape the transmitted text in MT + Sam. To a certain degree, the first chapters of Genesis seem to be outlined by the relative particle הב ת ("which") and the noun הב ת ("heaven"). Part of the Abraham story is highlighted by the word הב ת ("to swear"), הב ת ("camel"), שלוםםלו ("Machpelah"), שלוםםלו("cave"), מערהרעה מ רץא ה ת א("to give the land") and the noun הב ת ("seed, offspring"). Lastly, the Joseph story accentuates the terms שלוםםלו ש ("the land of Canaan"), מערהרעה מ רץא ה ת א ("neck"), שלוםםלו ש ("to sprout"), שללו ש ("peace, well-being") and שלוםםלו ש ("to recognise"). The second part of this study will throw light on terminological patterns which underline different thematic and theological aspects in Exodus, Leviticus, Numbers and Deuteronomy.
复沓(Wiederaufnahme)是 MT + Sam 中用来塑造所传文本的文学手段之一。在某种程度上,《创世纪》的前几章似乎是由הב ת("其中")和名词הב ת("天堂")这两个相对性微词勾勒出来的。הב ת ("发誓")、הב ת ("骆驼")、שלוםםלו("Machpelah")突出了亚伯拉罕故事的一部分、שלוםםלו("山洞")、מערהרעה מרץא הת א("给予土地")和名词 הב ת ("种子,后代")。最后,约瑟的故事强调了שלוםםלו ש("迦南地")、מערהרעה מרץא ה ת א("脖子")、ש לוםםלו ש("发芽")、שללו ש("和平、福祉")和שלוםםלו ש("承认")等词语。本研究的第二部分将揭示《出埃及记》、《利未记》、《民数记》和《申命记》中强调不同主题和神学方面的术语模式。
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引用次数: 0
Locust and Armies in Joel 1-2: One More Possible Scenario 约珥书 1-2 中的蝗虫和军队:另一种可能的情况
Q2 Arts and Humanities Pub Date : 2023-11-13 DOI: 10.17159/2312-3621/2023/v36n2a12
Felix Poniatowski
The purpose of this article is to analyse the descriptions of the locust (Joel 1) and the approaching army (Joel 2) in an attempt to reconstruct the scenario of events that could explain the maximum details of the text. Usually, scholars identify the locust and the army based on an assumed date of the book's composition. This article suggests a different approach: first to identify the characters of Joel 1 and 2 based on the thorough analysis of the text and reconstruct the possible scenario of the events, before trying to define with which time frame this scenario better fits. The analysis arrived at the following conclusions: the author deliberately portrays the invasion of the locust (Joel 1) and the approaching army (Joel 2) as two events of a similar significance, scope and consequences. Both, the locust attack and the approaching army should be interpreted as pointing to the military vents. The description of the locust invasion is used as a metaphor for the destruction of the Northern Kingdom by Assyria. The prophet invites the population of Judah to wail over the destruction of the sister-state but no one heeded the prophet's invitation. Then Joel announces another calamity (Joel 2) that will hit Judah if the people do not repent.
本文的目的是分析对蝗虫(约珥书 1)和逼近的军队(约珥书 2)的描述,试图重建事件的情景,从而最大限度地解释文本的细节。通常,学者们根据假定的成书日期来确定蝗虫和军队。本文建议采用一种不同的方法:首先根据对文本的深入分析来确定约珥书 1 和 2 中的人物,并重建事件的可能情景,然后再尝试确定该情景更适合哪个时间段。分析得出以下结论:作者有意将蝗虫的入侵(约珥书 1)和大军的逼近(约珥书 2)描绘成两个意义、范围和后果相似的事件。蝗虫的袭击和军队的逼近都应被解释为指向军事风口。对蝗虫入侵的描述是用来比喻亚述对北方王国的毁灭。先知邀请犹大民众为姊妹国的毁灭哀号,但没有人听从先知的邀请。接着,约珥宣布,如果犹大人不悔改,他们将遭受另一场灾难(约珥书 2)。
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引用次数: 0
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