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Birth of a Monster Story on the Borderlands: The “Big People” (Chōjin) Legend in 8th-Century Silla 《无主之地怪物故事的诞生:8世纪新罗的“大人物”传说(Chōjin)
Pub Date : 2019-03-22 DOI: 10.7221/sjlc02.073.0
Lee, Knott
The Chinese official historical chronicle Xintang shu 新唐書 (compiled c. 1060), includes a section entitled “An Account of Silla” 新羅伝. As a contemporary historical source recording in detail the domestic affairs of the mid-8th century Korean kingdom Silla 新羅, it is a document that has attracted a good deal of attention over the years. At the same time, however, it also contains a number of indecipherable passages like the following:
中国官方编年史《新唐书》(编撰于1060年)中有一节名为《新罗记》。作为详细记录8世纪中期朝鲜王国新罗国内事务的当代史料,该文献多年来备受关注。但与此同时,它也载有一些难以理解的段落,例如:
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引用次数: 0
Illness as Depicted in the Illustrated Legends of Kokawa Temple 《高川寺绘传》中所描绘的疾病
Pub Date : 2019-03-22 DOI: 10.7221/sjlc02.029.0
Y. Satomi, J. Knott
Leafing through Buddhist scriptures, one finds not infrequent reference to the view that illness, ultimately, was merely the working out of karmic justice—the result of evil acts perpetrated over the course of one’s present-or past-life existence. For example, in the “Parables” chapter (Hiyu-hon 譬喩品) of the Sutra of the Lotus Flower of the Wonderful Law (“The Lotus Sutra”, Myōhō renge kyō 妙法蓮華経), one encounters the following explanation regarding the karmic relationship between illness and the sin of disrespecting sacred texts:
翻看佛教经典,你会发现经常提到的观点是,疾病最终只是因果报应的结果,是一个人在现在或过去的生活中犯下的邪恶行为的结果。例如,在“比喻”一章(Hiyu-hon譬喩品)的经莲花的法律(“妙法莲华经的”,我的hōōrenge肯塔基州ō妙法蓮華経),一个遇到以下的解释关于疾病和不尊重的罪恶之间的业力关系经文:
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引用次数: 1
Where Yōkai Enter and Exit the Human Body: From Medieval Picture Scrolls to Modern Folktales in Japan 在哪里Yōkai人体的进出:从中世纪的画卷到日本的现代民间故事
Pub Date : 2019-03-22 DOI: 10.7221/sjlc02.061.0
Yasui
Let us begin by taking a look at Figure 1, an image from a thirteenth-century illustrated scroll entitled Kitano tenjin engi 北野天神縁起. Here we see an illnessstricken Fujiwara no Tokihira 藤原時平 (871–909) with two snakes crawling out of his ears. A priest was summoned to pray for the recovery of Tokihira, and during his prayers, two snakes crawled out of his ears. The two snakes were the vengeful spirit of Sugawara no Michizane 菅原道真 (845–903), Tokihira’s former rival, who had died six years prior, after being publicly shamed and exiled. The snakes commanded a certain courtesan to stop the priest from praying. No sooner had the priest halted his prayers and left the room than Tokihira passed away. It was believed that sicknesses and maladies of all sorts were caused by the intrusion into the body of evil spirits and yōkai. According to the historian Kuroda Hideo 黒田日出男 (1943–), a popular belief held throughout the early formative Where Yōkai Enter and Exit the Human Body:
让我们从图1开始,这是一幅13世纪的画卷,名为《北野天人画卷》。在这里,我们看到一个生病的藤原(871-909),两只蛇从他的耳朵里爬出来。一位牧师被召来为土平的恢复祈祷,在他祈祷时,两条蛇从他的耳朵里爬了出来。这两条蛇是土平的前对手、六年前因被公开羞辱和流放而去世的菅原(845-903)复仇的灵魂。蛇命令某个交际花阻止牧师祈祷。牧师刚停止祈祷离开房间,土平就去世了。人们相信各种各样的疾病都是由邪恶的灵魂和yōkai侵入身体引起的。根据历史学家黑田秀夫(1943 -)的说法,在整个早期形成过程中,人们普遍认为Yōkai进入和退出人体:
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引用次数: 0
Saigyō: The Monk Who Travelled Between Two Worlds 斋井:在两个世界之间旅行的和尚
Pub Date : 2018-07-20 DOI: 10.7221/sjlc01.057.0
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引用次数: 0
Kikaigashima is Not So Far Away After All: Japan's Southwestern Borderland 菊海岛其实并不遥远:日本西南边陲
Pub Date : 2018-07-20 DOI: 10.7221/sjlc01.019.0
章介 村井, リーブズ クリストファー
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引用次数: 0
The Borders of Shindenzukuri: "Inside" and "Outside" as Staged by Uchi'ide 新宿的边界:内出的“内”与“外”
Pub Date : 2018-07-20 DOI: 10.7221/sjlc01.039.0
akazawa Mari
Shindenzukuri 寝殿造 refers to a form of residential architecture popular in Japan from the tenth through the thirteenth centuries. Shindenzukuri spaces served as important venues for the performance of noble culture, which centered heavily on the emperor. In modern Japan, the term shindenzukuri conjures images of pictures in history textbooks, miniatures in museums, and movies, paintings, or manga which take up topics such as the famous Heian period text Genji monogatari 源氏物語 (The Tale of Genji) as their subject matter. An element of Japanese traditional culture which emerged in the Heian period, shindenzukuri estates are considered emblematic of the ostentatious Heian noble life. The shinden 寝殿 (“dwelling hall”) served as the main building, with tai 対 (wings or subsidiary living quarters) flanking it on the left and right, creating an open-style palace bounded on the outside with greenery and man-made streams. The tsuridono 釣殿 (“fishing pavilion”), izumidono 泉殿, a building built over the source of the garden pond or stream, and tsukiyama 築山, a miniature artificial mountain constructed of sand or stone, served as the stage for imperial court ceremony. As important cultural arenas in the classical and medieval periods, how did shindenzukuri spaces treat the subjects of class and gender? In this paper, I will draw upon preceding research to contemplate anew the question of gender through the lens of uchi’ide 打出, a form of female garment display which took place within shindenzukuri spaces.
Shindenzukuri日式住宅是从10世纪到13世纪在日本流行的一种住宅建筑形式。Shindenzukuri空间是表现以天皇为中心的贵族文化的重要场所。在现代日本,“shindenzukuri”一词让人联想到历史教科书中的图片、博物馆中的微缩模型、电影、绘画或漫画,这些都是以平安时代著名的《源氏物语》为主题的。作为平安时代出现的日本传统文化的一个元素,shindenzukuri庄园被认为是平安时代奢华贵族生活的象征。shinden(“居住大厅”)作为主要建筑,tai(翼或附属生活区)在其左右两侧,创造了一个开放风格的宫殿,外部有绿色植物和人造溪流。tsuidono(“钓鱼亭”),izumidono(建在花园池塘或溪流源头上的建筑),tsukiyama(用沙子或石头建造的微型人造山),作为宫廷仪式的舞台。作为古典和中世纪时期重要的文化舞台,新宿空间是如何对待阶级和性别主题的?在本文中,我将借鉴之前的研究,通过在新住居空间中进行的一种女性服装展示形式——“uchi’ide”来重新思考性别问题。
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引用次数: 0
Chikura Sea: A Marine Border Between Japan and Tang China 千仓海:日本与唐朝之间的海上边界
Pub Date : 2018-07-20 DOI: 10.7221/sjlc01.033.0
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引用次数: 1
The Bird of Boundaries: Beliefs and Folk Customs Surrounding the Chicken 边界之鸟:鸡的信仰与民俗
Pub Date : 2018-07-20 DOI: 10.7221/sjlc01.079.0
Jun’ichi
Chickens have lived alongside humans since ancient times. They have been used for various purposes and have been the focus of much attention, giving rise to a rich body of legends and traditions. In Japan, these birds have been projected prominently in art and literature, including notable appearances in monogatari and waka. In the present article, we will address the legends, rituals and magical thinking surrounding the chicken. We will consider its characteristics in folklore and its role in the traditional Japanese worldview, with the primary goal of investigating and positioning it among the art and literature of Japan. Let us begin by reviewing past research and texts that have looked into the role of chickens in the field of f olklore. From early on, Yanagita Kunio 柳田國男 had been researching the relationship between the image of the chicken and gold in Japanese folklore. In his studies of legends published in the 1920s, he delineated the ways in which these birds have been linked to the treasures of the spirit world and to the genre of chōja densetsu 長者伝説, or “millionaire legends.” Yanagita’s Santō mintanshū 山島民譚集 (1914) contains a study titled Ōgon no niwatori 黄金の雞 in which he addresses this topic.1 His work examines the reasoning behind the appearance of chickens in legends that contain reference to treasures, drawing on material from early modern investigations and topographical data. Following this, Minakata Kumagusu 南方 熊楠 published his Jūnishikō 十二支考 which contains his studies on the sequence of the sexagenary cycle, among which he touches on the topic of chickens.2 A similar investigation has also been conducted by Miyatake Shōzō 宮武省三 in
鸡自古以来就和人类生活在一起。它们被用于各种目的,一直是人们关注的焦点,产生了丰富的传说和传统。在日本,这些鸟在艺术和文学中占有突出地位,包括在一夫一妻制和和歌中引人注目的出现。在这篇文章中,我们将讨论关于鸡的传说、仪式和神奇的思想。我们将考虑它在民间传说中的特点及其在日本传统世界观中的作用,主要目标是在日本艺术和文学中进行调查和定位。让我们先回顾一下过去关于鸡在民间传说中的作用的研究和文献。从很早开始,柳田国夫就一直在研究日本民间传说中鸡的形象与黄金之间的关系。在他对20世纪20年代出版的传说的研究中,他描绘了这些鸟与精神世界的宝藏和chōja densetsu或“百万富翁传说”类型的联系。柳田的《山井民宿》(1914)中有一篇名为《Ōgon no niwatori》的研究,他在其中谈到了这个话题他的作品根据早期现代调查和地形数据,研究了传说中鸡出现的原因,这些传说中包含了与宝藏有关的资料。在此之后,熊谷素南方发表了他的著作Jūnishikō,其中包含了他对六轴循环序列的研究,其中他谈到了鸡的话题宫竹也进行了类似的调查Shōzō
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引用次数: 0
Borders in the Nō Play Birds of Sorrow 《悲鸟》的边界
Pub Date : 2018-07-20 DOI: 10.7221/sjlc01.015.0
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引用次数: 0
Yoshitsune Crossing the Ocean: The Tale of Onzōshi shimawatari 吉信横渡大洋:Onzōshi岛和的故事
Pub Date : 2018-07-20 DOI: 10.7221/sjlc01.121.0
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引用次数: 0
期刊
Studies in Japanese Literature and Culture
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