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Speculative Spaces in Grand Paris : Reading JR in Clichy-sous-Bois and Montfermeil 大巴黎的投机空间:在克利希-苏-布瓦和孟费
Pub Date : 2021-03-22 DOI: 10.5117/9789463722032_CH11
Gillian Jein
This chapter engages with the spatial politics of aesthetics in the Parisian suburbs of Clichy-sous-Bois and Montfermeil. It examines how JR’s street art brings into view the lines of tension informing neighbourhood change. Firstly, the chapter explores how urban aesthetics have become important to gentrification analysis and looks at the commodification of socially engaged aesthetic practices via the “creative cities” ethos. In the subsequent sections, the chapter introduces a relational reading of JR’s artistic practice in “Clichy- Montfermeil.” The central questions guiding the enquiries are as follows: What can street art tell us about the antagonisms shaping processes of speculation in these towns? What can its aesthetic presence reveal about shifts in spatial imaginaries that are disarticulating the banlieues as “deviant,” “no-go zone” to rearticulate them “as a hunting ground for seasoned investors” (Clerima 2019)?
本章涉及巴黎郊区克利希苏布瓦和孟费?的美学空间政治。它探讨了JR的街头艺术如何将紧张的线条带入社区变化的视野。首先,本章探讨了城市美学如何对中产阶级化分析变得重要,并通过“创意城市”精神来看待社会参与美学实践的商品化。在接下来的章节中,本章将对JR在《克利希-孟费?》中的艺术实践进行关系解读。指导调查的中心问题如下:街头艺术能告诉我们这些城镇中形成投机过程的对抗吗?它的美学存在揭示了空间想象的变化,这些变化正在将郊区作为“越轨的”、“禁区”重新表述为“经验丰富的投资者的狩猎场”(Clerima 2019)?
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引用次数: 0
On Empty Spaces, Silence, and the Pause 关于空白、沉默和停顿
Pub Date : 2021-03-22 DOI: 10.5117/9789463722032_CH12
R. Amato
Before there is an aesthetic of gentrification, there is disinvestment. In between both is the production – and perception – of empty space ready to be filled. The production of empty space has a long history in New York City, from settler colonialism to urban renewal to gentrification under the neoliberal regime of today. Techniques such as filtering, investing in the aesthetic potential of aging neighbourhoods, and declaring vacancy, have helped fuel the process of gentrification. More recently, that process has accelerated to insure New York’s world city status by promising that every underutilized parcel will be filled with the tallest buildings, the greenest construction, and the densest use of land. Yet the city still has room for alternative visions that embrace a pause in the growth machine, such as cooperative centres and community gardens. These efforts, threatened though they are, provide models for inclusive cities where neoliberalism does not.
在出现中产阶级化的审美之前,会出现撤资。介于两者之间的是准备被填满的空白空间的产生和感知。从移民殖民主义到城市更新,再到今天新自由主义政权下的士绅化,空地的产生在纽约市有着悠久的历史。过滤、投资老旧社区的审美潜力、宣布空置等技术有助于推动中产阶级化的进程。最近,这一进程加速了,以确保纽约的世界城市地位,承诺每一块未被充分利用的土地都将被最高的建筑、最环保的建筑和最密集的土地所填满。然而,这座城市仍有空间采用其他方式,比如合作中心和社区花园,让增长机器暂停。尽管这些努力受到威胁,但它们为包容性城市提供了新自由主义所没有的模式。
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引用次数: 0
Satellite Dishes, a Creative Incubator, and the Displacement of Aesthetics in Amsterdam 卫星天线,创意孵化器,以及阿姆斯特丹美学的置换
Pub Date : 2021-03-22 DOI: 10.5117/9789463722032_CH09
D. Wesselman
This chapter examines an aesthetic clash in the neighbourhood of Bos en Lommer in Amsterdam. One side of the street features decorated satellite dishes attached to social housing, which constitutes a battleground for otherness. Such dishes are broadly opposed in Dutch public and institutional discourse for being “ugly,” which amounts to xenophobia expressed in aesthetic terms. Opposite is a disused school building recently converted to an art-space-cum-hostel called WOW Amsterdam, a “creative incubator” that injects aesthetic difference and thereby the politics of gentrification into the area through foregrounding art, fashion and consumption. I argue that this clash shows how aesthetics are politics, and that the newly-inserted global gentrification aesthetic – following the creative incubator formula – displaces the aesthetics, and politics, of the battle for otherness across the street.
本章考察了阿姆斯特丹Bos en Lommer社区的审美冲突。街道的一侧是与社会住房相连的装饰卫星天线,这构成了一个差异性的战场。这些菜肴在荷兰的公众和机构话语中被广泛反对,因为它们“丑陋”,这相当于用美学术语表达的仇外心理。对面是一座废弃的学校建筑,最近被改造成一个名为WOW Amsterdam的艺术空间兼旅馆,这是一个“创意孵化器”,通过突出艺术、时尚和消费,将审美差异注入该地区,从而将中产阶级化的政治注入该地区。我认为,这种冲突显示了美学是如何成为政治的,而新插入的全球中产阶级化美学——遵循创造性孵化器公式——取代了街对面为他者而战的美学和政治。
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引用次数: 0
Race, Authenticity, and the Gentrified Aesthetics of Belonging in Washington, D.C. 种族,真实性,以及华盛顿特区归属感的中产阶级美学
Pub Date : 2021-03-22 DOI: 10.5117/9789463722032_CH06
Brandi T. Summers
This chapter tracks the contemporary convergence of hipster aesthetics with a Black cultural space that results in the aesthetic re-coding of a popular gentrified Washington, D.C. commercial corridor as a diverse neighbourhood. I examine representations of blackness and diversity and analyze how they are deployed in the pursuit of authenticity in the gentrified city. Authenticity has become an instrument through which people attach meaning to things and experiences rather than people. I argue that the tension between the polar class/race lifestyles spur attraction from young, upper-income white residents and tourists to the area. Ultimately, blackness in the marketplace must be that which sells, and that which can be easily transacted by proprietors of capital.
这一章追踪了时髦美学与黑人文化空间的当代融合,这导致了华盛顿特区商业走廊作为一个多元化社区的流行的中产阶级的美学重新编码。我研究了黑人和多样性的表现,并分析了它们是如何在士绅化的城市中追求真实性的。真实性已经成为一种工具,人们通过它赋予事物和经历意义,而不是赋予人意义。我认为,两极阶级/种族生活方式之间的紧张关系刺激了年轻、高收入的白人居民和游客对该地区的吸引力。最终,市场上的黑暗一定是那些能卖的东西,那些能被资本所有者轻易交易的东西。
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引用次数: 0
The Forces of Decline and Regeneration : A Discussion of Jane Jacobs and Gentrification 衰落与复兴的力量:简·雅各布斯与士绅化的讨论
Pub Date : 2021-03-22 DOI: 10.5117/9789463722032_CH02
Samuel Zipp, Jennifer Hock, N. Storring
This chapter takes the form of a discussion about the urbanist Jane Jacobs and the legacy of her work in the era of gentrification. Zipp introduces, Storring surveys Jacobs’ contributions to our thinking about gentrification, and Hock analyzes Jacobs’ “reticence” on the problem of racism in urban history. Then all three discuss the ways that Jacobs’ signature ideas – the “sidewalk ballet,” organized complexity, the “self-destruction of diversity,” and others – appear now, in a time when cities are beset by problems she predicted but only glancingly addressed.
本章以讨论城市规划学家简·雅各布斯(Jane Jacobs)及其在中产阶级化时代的工作遗产的形式展开。Zipp介绍,storing调查了雅各布斯对我们思考中产阶级化的贡献,Hock分析了雅各布斯对城市历史上种族主义问题的“沉默”。然后,三人都讨论了雅各布斯的标志性思想——“人行道芭蕾”、有组织的复杂性、“多样性的自我毁灭”等——在城市被她预测但只是粗略解决的问题困扰的时候出现的方式。
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引用次数: 1
Boulevard Transition, Hipster Aesthetics, and Anti-Gentrification Struggles in Los Angeles 洛杉矶的林荫大道转型、潮人美学和反中产阶级化斗争
Pub Date : 2021-03-22 DOI: 10.5117/9789463722032_CH10
Jan Lin
I examine street-level dynamics of gentrification in Northeast Los Angeles, where artists and residential pioneers who contributed to neighbourhood revitalization have subsequently been threatened with displacement by speculator-investors and corporate developers. In the “neo-bohemia” of Northeast L.A., the aesthetics of countercultural and ethnic subcultural expression have been appropriated by hipster entrepreneurs and gentrifiers. Neoliberal urban policies like public incentives for market rate housing and transit oriented development have sparked accelerated gentrification, countered by anti-gentrification movements from Latinx protestors who view art galleries and hipster aesthetics as harbingers of gentrification. The aesthetics of art and theatre are also part of the toolkit of anti-gentrification activists as they take to the streets to claim their right to the city.
我研究了洛杉矶东北部高档化的街道动态,在那里,艺术家和住宅先驱为社区振兴做出了贡献,随后被投机者和企业开发商威胁着流离失所。在洛杉矶东北部的“新波西米亚”,反主流文化和种族亚文化的美学表达已经被时髦的企业家和中产阶级所采纳。新自由主义的城市政策,如对市场价住房的公共激励和以交通为导向的发展,引发了加速的中产阶级化,与之相反的是拉丁裔抗议者发起的反中产阶级化运动,他们认为艺术画廊和嬉皮士美学是中产阶级化的先兆。艺术和戏剧的美学也是反中产阶级化活动人士的工具之一,因为他们走上街头要求他们对这座城市的权利。
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引用次数: 1
In Residence: Witnessing and Gentrification in Susan Silton’s Los Angeles 《居住:见证和中产阶级化在苏珊·西尔顿的洛杉矶》
Pub Date : 2021-03-22 DOI: 10.5117/9789463722032_CH08
S. Newbury
Los Angeles artist Susan Silton has created a type of performance practice based on the ethical imperative of reparative witnessing. Orchestrating deeply researched opportunities for participants to engage in elective communities, her art helps individuals see their roles in historic forms of crisis accountably. Several recent pieces reflect not only on global crises perpetuated by neoliberalism and US political fallout, but on a more specific, if tricky crisis: gentrification. Tracing Silton’s own biographical relation to urban change, as well as the modes in which key works select specific sites of change as text or subtext, this article discusses the roles artists play in gentrification, as well as their potential for attending to its reparative aesthetics.
洛杉矶艺术家苏珊·西尔顿(Susan Silton)创造了一种基于修复性见证的道德要求的表演实践。她的艺术为参与者精心策划了深入研究的机会,让他们参与到选择性社区中,帮助个人以负责任的方式看待自己在历史危机形式中的角色。最近的几篇文章不仅反映了因新自由主义和美国政治后果而持续存在的全球危机,还反映了一个更具体、但更棘手的危机:士绅化。追溯西顿本人与城市变化的传记关系,以及关键作品选择特定变化地点作为文本或潜台词的模式,本文讨论了艺术家在士绅化中扮演的角色,以及他们参与其修复美学的潜力。
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引用次数: 0
Selling Authenticity: The Aesthetics of Design Boutiques in Montreal 销售真实性:蒙特利尔设计精品店的美学
Pub Date : 2021-03-22 DOI: 10.5117/9789463722032_CH04
Guillaume Sirois
This chapter considers how the practice of design takes place in a city like Montreal, where it has been widely promoted in the last decade. It focuses on designers who create everyday-life objects and, more specifically, on the visual environment that characterises the design boutiques in Montreal’s Mile End district. It shows that the aesthetics of these spaces are developed around a set of values, namely authenticity, materiality and hospitality. These aesthetics are crucial to distinguish design products and signal to potential clients that these products belong to an alternative version of the market economy. Yet, the aesthetics of these boutiques contribute to an aesthetics of gentrification, which raise questions about the local culture, the history of the neighbourhood, and its population.
本章探讨了设计实践在蒙特利尔这样一个城市是如何进行的,在过去的十年中,设计在这个城市得到了广泛的推广。本章的重点是设计日常生活物品的设计师,更具体地说,是蒙特利尔一英里区设计精品店的视觉环境。研究表明,这些空间的美学是围绕着一系列价值观形成的,即真实性、物质性和好客性。这些美学对于区分设计产品和向潜在客户表明这些产品属于市场经济的另一个版本至关重要。然而,这些精品店的美学也助长了 "绅士化 "的美学,引发了对当地文化、街区历史和人口的质疑。
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引用次数: 0
Speculative Spaces in Grand Paris: 大巴黎的投机空间:
Pub Date : 1900-01-01 DOI: 10.2307/j.ctv1hp5hpc.14
Gillian Jein
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引用次数: 0
Art and the Aesthetics of Cultural Gentrification: 艺术与文化士绅化的美学
Pub Date : 1900-01-01 DOI: 10.2307/j.ctv1hp5hpc.10
J. Crisman
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引用次数: 0
期刊
Aesthetics of Gentrification
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