Pub Date : 2023-04-30DOI: 10.35878/alitimad.v1i1.727
Sri Naharin
People who live in a poor culture which then leads them to become culturally poor is a tough challenge for da'wah. So to answer these challenges, it is necessary to elaborate the meaning of da'wah conceptually - philosophically and practically - implementatively to determine methods that are considered more relevant. And then it will be arranged to offer the right da'wah strategy within the framework of social engineering for the actions of social change - the culture of the cultural poor. Where the da'wah strategy with a philosophical-anthropological approach is applied applicatively - strategically to the five elements in da'wah, namely the subject (da'i), material (maddah), method (thariqah), media (washilah), and object (mad'u). This research is a type of library research and is qualitative-descriptive, where written data in the form of books, journals, documents, records of events as primary and secondary data sources. The analysis of this research uses the culture of poverty theory to analyze the cultural problems of the cultural poor as a recommendation and basis for preparing da'wah strategies in the cultural poor.
{"title":"Dakwah Pada Masyarakat Miskin Kultural","authors":"Sri Naharin","doi":"10.35878/alitimad.v1i1.727","DOIUrl":"https://doi.org/10.35878/alitimad.v1i1.727","url":null,"abstract":"People who live in a poor culture which then leads them to become culturally poor is a tough challenge for da'wah. So to answer these challenges, it is necessary to elaborate the meaning of da'wah conceptually - philosophically and practically - implementatively to determine methods that are considered more relevant. And then it will be arranged to offer the right da'wah strategy within the framework of social engineering for the actions of social change - the culture of the cultural poor. Where the da'wah strategy with a philosophical-anthropological approach is applied applicatively - strategically to the five elements in da'wah, namely the subject (da'i), material (maddah), method (thariqah), media (washilah), and object (mad'u). This research is a type of library research and is qualitative-descriptive, where written data in the form of books, journals, documents, records of events as primary and secondary data sources. The analysis of this research uses the culture of poverty theory to analyze the cultural problems of the cultural poor as a recommendation and basis for preparing da'wah strategies in the cultural poor.","PeriodicalId":199229,"journal":{"name":"Al-I'timad: Jurnal Dakwah dan Pengembangan Masyarakat Islam","volume":"68 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126317609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-15DOI: 10.35878/alitimad.v1i1.720
Mohammad Andi Hakim
This research reveals the tradition of Islamic preaching and the contribution of the Tamil language at the Chulia Mosque in building Singapore's religious life. The concept of da'wah and the use of the Tamil language can be used as an example for other mosques in creating an inclusive and welcoming environment for all worshippers.Mosques play a significant role in making Singapore a friendly country for all ethnicities and religions. This research is qualitative in nature with a descriptive qualitative approach through observation and documentation methods. The results of this study focus on two important things; First, the contribution of the mosque in strengthening the tradition of inclusive Islamic da'wah. Second, Singapore's multilingualism through the Tamil language is one of the main factors in building religious harmony in diversity.
{"title":"Islamic Da’wah and the Preservation of the Tamil Language","authors":"Mohammad Andi Hakim","doi":"10.35878/alitimad.v1i1.720","DOIUrl":"https://doi.org/10.35878/alitimad.v1i1.720","url":null,"abstract":"This research reveals the tradition of Islamic preaching and the contribution of the Tamil language at the Chulia Mosque in building Singapore's religious life. The concept of da'wah and the use of the Tamil language can be used as an example for other mosques in creating an inclusive and welcoming environment for all worshippers.Mosques play a significant role in making Singapore a friendly country for all ethnicities and religions. This research is qualitative in nature with a descriptive qualitative approach through observation and documentation methods. The results of this study focus on two important things; First, the contribution of the mosque in strengthening the tradition of inclusive Islamic da'wah. Second, Singapore's multilingualism through the Tamil language is one of the main factors in building religious harmony in diversity. \u0000 \u0000 \u0000 ","PeriodicalId":199229,"journal":{"name":"Al-I'timad: Jurnal Dakwah dan Pengembangan Masyarakat Islam","volume":"124 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121187786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-15DOI: 10.35878/alitimad.v1i1.707
Khaerul Fadlilah
Karst mines in the Mount Kromong area cannot be separated from the historical aspects of local communities in utilizing karst resources as a support for their necessities of life. Historically the use of karst in the area of Mount Kromong has been going on since 1700 and has been passed down from generation to generation. However, the change in control of the karst mining area resulted in various significant changes to people's lives so that various alternative economic sectors emerged that needed to be strengthened through empowerment efforts. This study aims to examine how the post-mining Cikeusal Village community's economy has changed and how the Village Government's efforts to strengthen community alternative economic sectors after the mining sector has become exclusive. So, the questions that will be formulated by researchers in this study are (1) What is the history of karst mining management in Cikeusal Village?; and (2) How is the post-karst mining economic empowerment process in Cikeusal Village? Researchers used qualitative research methods with a case study approach. Data collection techniques used by researchers are observation, interviews and documentation while data analysis techniques used by researchers are simple time series analysis. In this research, the researcher outlines the data obtained in the field during the time the research took place chronologically as well as a description of the dynamics of the post-mining community economic empowerment process in Cikeusal Village.
{"title":"Upaya Penguatan Perekonomian Masyarakat Pasca Tambang Karst","authors":"Khaerul Fadlilah","doi":"10.35878/alitimad.v1i1.707","DOIUrl":"https://doi.org/10.35878/alitimad.v1i1.707","url":null,"abstract":"Karst mines in the Mount Kromong area cannot be separated from the historical aspects of local communities in utilizing karst resources as a support for their necessities of life. Historically the use of karst in the area of Mount Kromong has been going on since 1700 and has been passed down from generation to generation. However, the change in control of the karst mining area resulted in various significant changes to people's lives so that various alternative economic sectors emerged that needed to be strengthened through empowerment efforts. This study aims to examine how the post-mining Cikeusal Village community's economy has changed and how the Village Government's efforts to strengthen community alternative economic sectors after the mining sector has become exclusive. So, the questions that will be formulated by researchers in this study are (1) What is the history of karst mining management in Cikeusal Village?; and (2) How is the post-karst mining economic empowerment process in Cikeusal Village? Researchers used qualitative research methods with a case study approach. Data collection techniques used by researchers are observation, interviews and documentation while data analysis techniques used by researchers are simple time series analysis. In this research, the researcher outlines the data obtained in the field during the time the research took place chronologically as well as a description of the dynamics of the post-mining community economic empowerment process in Cikeusal Village.","PeriodicalId":199229,"journal":{"name":"Al-I'timad: Jurnal Dakwah dan Pengembangan Masyarakat Islam","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124523277","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-15DOI: 10.35878/alitimad.v1i1.718
Nasobi Niki Suma, Siti Chodijah
Manunggal Jaya village is one of the food sheds that are in Kalimantan Timur. But as the age developed this village changed.This is a sign of the farming land that has begun to narrow. Irrigation was disrupted due to coal mining activities and communities exposed to waste from the mining. Farming land that began to shrink, irrigation disrupted due to coal mining activities and communities exposed to waste from the mining. As for the study's purpose: (1) to know the multi-use farm program in the middle of the coal mine, and (2) knew the combined strategy of farm groups to empower farmers in the middle of the coal mine area. This research uses descriptive qualitative methods through observation techniques, interviews and documentation. The results of research obtained by researchers in accordance with observation programs of empowerment cannot be felt by any farmer and are not carried out evenly because of minimal skills of agricultural and facility skills. The program implemented by the combined farming groups is the training of themes and materials organized according to existing agricultural potential, like giving the training of the stool dose according to the instructions, control of pests and diseases on plants, Home Food Training, and training system plant training line legowo. Whereas the combined strategy of the multi-purpose farming group is the development of human resources, The development of the group, The capital of the world is the, development of productive activities, and providing the right information for.
{"title":"Strategi Gabungan Kelompok Tani Dalam Memberdayakan Petani Di Sekitar Area Pertambangan Batu Bara","authors":"Nasobi Niki Suma, Siti Chodijah","doi":"10.35878/alitimad.v1i1.718","DOIUrl":"https://doi.org/10.35878/alitimad.v1i1.718","url":null,"abstract":"Manunggal Jaya village is one of the food sheds that are in Kalimantan Timur. But as the age developed this village changed.This is a sign of the farming land that has begun to narrow. Irrigation was disrupted due to coal mining activities and communities exposed to waste from the mining. Farming land that began to shrink, irrigation disrupted due to coal mining activities and communities exposed to waste from the mining. As for the study's purpose: (1) to know the multi-use farm program in the middle of the coal mine, and (2) knew the combined strategy of farm groups to empower farmers in the middle of the coal mine area. This research uses descriptive qualitative methods through observation techniques, interviews and documentation. The results of research obtained by researchers in accordance with observation programs of empowerment cannot be felt by any farmer and are not carried out evenly because of minimal skills of agricultural and facility skills. The program implemented by the combined farming groups is the training of themes and materials organized according to existing agricultural potential, like giving the training of the stool dose according to the instructions, control of pests and diseases on plants, Home Food Training, and training system plant training line legowo. Whereas the combined strategy of the multi-purpose farming group is the development of human resources, The development of the group, The capital of the world is the, development of productive activities, and providing the right information for.","PeriodicalId":199229,"journal":{"name":"Al-I'timad: Jurnal Dakwah dan Pengembangan Masyarakat Islam","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117069779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-15DOI: 10.35878/alitimad.v1i1.725
Mohammad Ajib, Ahmad Habiburrahman Aksa
griculture is one of the characteristics of Indonesian society, especially in the province of Java. Both agriculture as an industry and to fulfill daily needs. Along with the progress of the times, many technologies have developed and always surround people's lives. Likewise, with the development of agricultural technology in Wedusan Village, many agricultural technologies have changed from traditional to modern technology. The development of agricultural technology then changes the pattern and system of agriculture and the culture of the farming community that has existed for a long time in Wedusan Village. The development of agricultural technology also has an impact on the people of Wedusan Village, the impact presented by modern agricultural technology is both positive and negative. In this study, both impacts can have implications for socioeconomics and socio-culture. All those affected by the development of technology are important structural components in the life of the farming community in Wedusan Village. The socio-cultural characteristics and character of the Wedusan Village farming community are intertwined through agriculture. Because agriculture is the meeting point of the community, both individuals and groups.
{"title":"Dampak Perkembangan Teknologi Pertanian Terhadap Perubahan Sosial Masyarakat Petani","authors":"Mohammad Ajib, Ahmad Habiburrahman Aksa","doi":"10.35878/alitimad.v1i1.725","DOIUrl":"https://doi.org/10.35878/alitimad.v1i1.725","url":null,"abstract":"griculture is one of the characteristics of Indonesian society, especially in the province of Java. Both agriculture as an industry and to fulfill daily needs. Along with the progress of the times, many technologies have developed and always surround people's lives. Likewise, with the development of agricultural technology in Wedusan Village, many agricultural technologies have changed from traditional to modern technology. The development of agricultural technology then changes the pattern and system of agriculture and the culture of the farming community that has existed for a long time in Wedusan Village. The development of agricultural technology also has an impact on the people of Wedusan Village, the impact presented by modern agricultural technology is both positive and negative. In this study, both impacts can have implications for socioeconomics and socio-culture. All those affected by the development of technology are important structural components in the life of the farming community in Wedusan Village. The socio-cultural characteristics and character of the Wedusan Village farming community are intertwined through agriculture. Because agriculture is the meeting point of the community, both individuals and groups.","PeriodicalId":199229,"journal":{"name":"Al-I'timad: Jurnal Dakwah dan Pengembangan Masyarakat Islam","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114713839","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-15DOI: 10.35878/alitimad.v1i1.712
M. Adib, Faiqoh Hami Diyah, Fitri Hishniya Tsani, Nuzulul Furqon
This discussion aims to examine more deeply about religious tolerance from the perspective of minority religions, especially Buddha at the Dhammadipa Arama Monastery, Malang. This is intended to get a complete picture of tolerance. Because most of those who experience intolerance are minorities, so it would be interesting if his perspective on religious tolerance was reviewed. Field research was selected based on various considerations and suggestions from various parties. Data collection was carried out on the spot. This research is included in the qualitative category, or it can be said that this research is comprehensive to understand the environment (such as behavior and phenomena). The results of the study show that even for minorities (especially at the Dhammadipa Arama Monastery), religious harmony is also important to strive for. And one of the practical solutions that can be applied is to improve communication between religions. Because often conflicts occur because of a lack of understanding of each other. then to address various issues one should look at it from several points of view so that one does not arbitrarily conclude with one's own rationality.
{"title":"Toleransi Beragama Dari Sudut Pandang Agama Minoritas","authors":"M. Adib, Faiqoh Hami Diyah, Fitri Hishniya Tsani, Nuzulul Furqon","doi":"10.35878/alitimad.v1i1.712","DOIUrl":"https://doi.org/10.35878/alitimad.v1i1.712","url":null,"abstract":"This discussion aims to examine more deeply about religious tolerance from the perspective of minority religions, especially Buddha at the Dhammadipa Arama Monastery, Malang. This is intended to get a complete picture of tolerance. Because most of those who experience intolerance are minorities, so it would be interesting if his perspective on religious tolerance was reviewed. Field research was selected based on various considerations and suggestions from various parties. Data collection was carried out on the spot. This research is included in the qualitative category, or it can be said that this research is comprehensive to understand the environment (such as behavior and phenomena). The results of the study show that even for minorities (especially at the Dhammadipa Arama Monastery), religious harmony is also important to strive for. And one of the practical solutions that can be applied is to improve communication between religions. Because often conflicts occur because of a lack of understanding of each other. then to address various issues one should look at it from several points of view so that one does not arbitrarily conclude with one's own rationality.","PeriodicalId":199229,"journal":{"name":"Al-I'timad: Jurnal Dakwah dan Pengembangan Masyarakat Islam","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125017919","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Kekerasan adalah penggunaan kekuatan fisik atau kekuasan, ancaman atau tindadampak adampak kan terhadap diri sendiri, perorangan atau sekelompok orang atau masyarakat yang mengakibatkan atau kemungkinan besar mengakibatkan memar atau trauma kematian, kerugian pesikologis, kelainan perkembangan atau perampasan hak. Tujuan dari penelitian ini mengungkap fakta yang ada di pesantren mengenai kasus kekerasan seksual yang terjadi di kabupaten Pati. Budaya patriarki yang melekat serta kekuasan dan relasi antara senior terhadap santriwati mengakibatkan pelaku bebas melakukan hal-hal tanpa rasa takut serta tidak ada rasa penyesalan. Adapun dampak yang dialami ialah menderita secara fisik, pesikis, teologis dan secara sosiologis. Oleh karna itu dibutuhkan literasi atau wawasan kekerasan seksual terhadap santri untuk mewujudkan pesantren yang peka dan responsif terhadap kekerasan seksual melalui Pendidikan seksual yang diintegrasikan kedalam kurikulum pesantren yang menekaknkan pada kesadaran terhadap isu kekerasan pelecehan. Serta meningkatkan sikap awareness bagi santri sebagai upaya preventif terjadinya kekerasan seksual dipesantren. Penelitian ini menggunakan metode wawancara trehadap beberapa santri dan pesantren di kabupaten pati. Jenis penelitian yang digunakan adalah penelitian kualitatif dengan menggunakan pendekatan secara inquiri desktiktif sebagai strategi penelitian. Teknik pengumpulan data menggunakan wawancara, rekaman dan dokumentasi. Analisis data yang digunakan yaitu pengumpulan data, reduksi data, penyajian data dan penarikan kesimpulan. Adapun hasil penelitian berdasarkan hasil wawancara terhadap narasumber yaitu di sekolah masih minim pembelajaran seksual, pengetahuan terhadap pelecehan seksual dominan siswa sudah mengetahui mengenai hal tersebut baik itu pelecehan seksual secara verbal maupun secara langsung. Sehingga dengan adanya perilaku pelecehan seksual siswa sudah mampu mengetahui jenis-jenis pelecehan seksual yang dilakukan dan sehingga sudah mampu menghindari pelecehan seksual dan ada beberapa siswa telah mengalami pelecehan seksual sehingga tidak mudah bagi mereka untuk menghilangkan trauma yang dirasak.
{"title":"Fakta Kekerasan Seksual Di Pesantren Kabupaten Pati","authors":"Naila Azza Nabila, Umdatul Baroroh, Batinuha Musyahadah Mashis","doi":"10.35878/alitimad.v1i1.724","DOIUrl":"https://doi.org/10.35878/alitimad.v1i1.724","url":null,"abstract":"Kekerasan adalah penggunaan kekuatan fisik atau kekuasan, ancaman atau tindadampak adampak kan terhadap diri sendiri, perorangan atau sekelompok orang atau masyarakat yang mengakibatkan atau kemungkinan besar mengakibatkan memar atau trauma kematian, kerugian pesikologis, kelainan perkembangan atau perampasan hak. Tujuan dari penelitian ini mengungkap fakta yang ada di pesantren mengenai kasus kekerasan seksual yang terjadi di kabupaten Pati. Budaya patriarki yang melekat serta kekuasan dan relasi antara senior terhadap santriwati mengakibatkan pelaku bebas melakukan hal-hal tanpa rasa takut serta tidak ada rasa penyesalan. Adapun dampak yang dialami ialah menderita secara fisik, pesikis, teologis dan secara sosiologis. Oleh karna itu dibutuhkan literasi atau wawasan kekerasan seksual terhadap santri untuk mewujudkan pesantren yang peka dan responsif terhadap kekerasan seksual melalui Pendidikan seksual yang diintegrasikan kedalam kurikulum pesantren yang menekaknkan pada kesadaran terhadap isu kekerasan pelecehan. Serta meningkatkan sikap awareness bagi santri sebagai upaya preventif terjadinya kekerasan seksual dipesantren. Penelitian ini menggunakan metode wawancara trehadap beberapa santri dan pesantren di kabupaten pati. Jenis penelitian yang digunakan adalah penelitian kualitatif dengan menggunakan pendekatan secara inquiri desktiktif sebagai strategi penelitian. Teknik pengumpulan data menggunakan wawancara, rekaman dan dokumentasi. Analisis data yang digunakan yaitu pengumpulan data, reduksi data, penyajian data dan penarikan kesimpulan. Adapun hasil penelitian berdasarkan hasil wawancara terhadap narasumber yaitu di sekolah masih minim pembelajaran seksual, pengetahuan terhadap pelecehan seksual dominan siswa sudah mengetahui mengenai hal tersebut baik itu pelecehan seksual secara verbal maupun secara langsung. Sehingga dengan adanya perilaku pelecehan seksual siswa sudah mampu mengetahui jenis-jenis pelecehan seksual yang dilakukan dan sehingga sudah mampu menghindari pelecehan seksual dan ada beberapa siswa telah mengalami pelecehan seksual sehingga tidak mudah bagi mereka untuk menghilangkan trauma yang dirasak.","PeriodicalId":199229,"journal":{"name":"Al-I'timad: Jurnal Dakwah dan Pengembangan Masyarakat Islam","volume":"74 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128796127","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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