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Book Reviews : Indifferent boundaries: spatial concepts of human subjectivity. By K. M. Kirby. New York, Guilford Press. 1996. xiv + 170 pp. £16.99, paper. ISBN 0 89862 572 6 书评:冷漠的边界:人类主体性的空间概念。作者:K. M. Kirby。纽约,吉尔福德出版社,1996。Xiv + 170页,16.99英镑,纸质书。Isbn 089862 572 6
Pub Date : 1998-04-01 DOI: 10.1177/147447409800500207
P. Crang
theme ’Making and breaking geographies’. Section 2 asks: ’What difference does geography make?’, examining ways in which geographies constitute social practice. The role of geography in shaping social identity is then examined in Section 3. Next is a consideration of the politics of representation in which essays challenge the old dichotomy between ’real’ objective geography and the fanciful depictions of artists and others. The final section returns attention to the domain of academic geography, re-presenting manifestos by David Harvey and David Stoddart, as well as a closing essay by Mona Domosh in which she foregrounds
主题是“创造和打破地理”。第二节问:“地理位置有什么不同?”,研究地理构成社会实践的方式。地理在塑造社会认同中的作用将在第3节中进行研究。接下来是对再现政治的思考,其中文章挑战了“真实的”客观地理和艺术家及其他人的幻想描绘之间的旧二分法。最后一部分将注意力转向学术地理学领域,重新呈现了大卫·哈维和大卫·斯托达特的宣言,以及莫娜·多莫什的一篇结束语,她在其中占据了重要地位
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引用次数: 0
Book Reviews : Mapping men and empire: a geography of adventure. By Richard Phillips. London, Routledge. 1997. viii + 208 pp. £45.00, cloth; £14.99, paper. ISBN 0 415 13771 3, cloth; 0 415 13772 1, paper 书评:绘制人类与帝国:冒险地理学。理查德·菲利普斯著。伦敦,劳特利奇出版社,1997。8 + 208页,£45.00,布;£14.99,纸。ISBN 0 415 13771 3,布;0 415 13772 1,论文
Pub Date : 1998-04-01 DOI: 10.1177/147447409800500209
S. Mills
articulated. In the conclusions, a call is made for a ’re-reasoning’ of modernity, articulated not as a market-imperative Western model but as a hybrid and more emancipatory process, using science and indigenous technical knowledge in a less than global space. While the editors are clear that liberation ecology is articulated primarily as a critique (p. 262), some contributors feel more strongly that the move to a different modernity is closer to reality, via social movements or grass-roots contestations. Second, a focus on civil society as the site for meaningful development is founded upon a critique of new developmentalist populism, exemplified by some ’farmer-first’ and ecofeminist approaches. The environmental imaginary
铰接。在结论中,呼吁对现代性进行“重新推理”,不是作为一种市场主导型的西方模式,而是作为一种混合的、更解放的过程,在一个不那么全球化的空间中使用科学和本土技术知识。虽然编辑们很清楚,解放生态学主要是作为一种批判(第262页)来阐述的,但一些撰稿人更强烈地认为,通过社会运动或基层争论,向不同的现代性的转变更接近现实。其次,将公民社会作为有意义的发展场所的关注建立在对新发展主义民粹主义的批判之上,以一些“农民优先”和生态女权主义的方法为例。环境想象
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引用次数: 0
Book Reviews : Civilizations and world systems: studying world-historical change. Edited by Stephen K. Sanderson. Walnut Creek, CA: Altamira. 1995. 328 pp. £19.95, cloth; £7.50, paper. ISBN 0 7619 9104 2, cloth; 0 7619 9105 0, paper 书评:文明与世界体系:研究世界历史变迁。斯蒂芬·k·桑德森编辑。胡桃溪,加州:阿尔塔米拉,1995。328页,布价19.95英镑;£7.50,纸。ISBN 0 7619 9104 2,布;0 7619 9105,论文
Pub Date : 1998-04-01 DOI: 10.1177/147447409800500212
J. Lemon
tarian usurpation of middle-class cultural prerogatives, is the most engaging, especially since the process of acculturation it documents was not just reflected but constructed by popular imagery and its verbal equivalents: the penny novel, penny Shakespeare, penny cyclopaedias, et al. Maidment’s forays into varied subject-matters are linked by his overarching concern with the possible correlation of technique and message. He asks, early on, whether the artist’s process engraving, lithograph, woodcut effects meaning, and develops this question as a leitmotif. Readers probably will agree that nineteenth-century woodcuts more readily bespeak the lowbrow than do contemporaneous etchings, but some will balk at Maidment’s provocative but tenuous claim for ’the close connection between wood engraving and bourgeois values’ (especially given his puzzling tendency to conflate wood engravings and woodcuts). Developed around the turn of the nineteenth century, wood engravings usually appeared in close conjunction with text, since their dimensions were limited by their source (boxwood sawn across the grain). Citing the ’verbalness of Victorian culture’, Maidment indicates that wood engraving’s usual alliance with prose made it the preferred Victorian medium (in contrast to lithography, invented around the same time, but better suited to independent full-sheet renderings than to text-related vignettes). He details the many uses to which illus-
尤其是因为它记录的文化适应过程不仅是反映的,而且是由流行意象及其口头等价物构建的:廉价小说、廉价莎士比亚、廉价百科全书等等。梅德曼对各种主题的尝试与他对技术和信息可能的相关性的总体关注联系在一起。他问,早期艺术家的过程雕刻,平版印刷,木刻效果是否有意义,并发展这个问题作为一个主题。读者可能会同意,19世纪的木刻比同时代的蚀刻更容易代表低级趣味,但有些人会对梅德曼“木刻与资产阶级价值观之间的密切联系”这一具有挑衅性但又脆弱的主张犹豫不决(特别是考虑到他将木刻和木刻混为一谈的令人费解的倾向)。木版画大约在19世纪初发展起来,通常与文字紧密结合,因为它们的尺寸受到来源的限制(黄杨木锯在纹理上)。梅德门特引用“维多利亚文化的语言”,指出木版画通常与散文的联盟使其成为维多利亚时代的首选媒介(与石版印刷相反,在同一时间发明,但更适合独立的整张渲染,而不是文字相关的小插图)。他详细说明了illus的许多用途
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引用次数: 0
Book Reviews : Liberation ecologies: environment, development and social movements. Edited by R. Peet and M. Watts. London, Routledge. 1996. xii + 273 pp. £45.00, cloth; £14.99, paper. ISBN 0 415 13361 0, cloth; 0 415 13362 9, paper 书评:解放生态学:环境、发展与社会运动。R. Peet和M. Watts编辑。伦敦,劳特利奇出版社,1996。Xii + 273页,£45.00,布;£14.99,纸。ISBN 0 415 13361 0,布;0 415 13362 9,论文
Pub Date : 1998-04-01 DOI: 10.1177/147447409800500208
S. Radcliffe
provide an excellent blend of detailed substantive discussions as well as conceptual critiques, encompassed by introductory and concluding chapters by the editors. The central premise of the collection is that political ecology (a good summary and appraisal of which is provided in the introductory chapter) needs to look to grounded post-structuralist theory in order fully to understand the complex meanings, power relations and contradictions which surround social practices concerning the environment. Although varying in their approach and methods, through this conceptual approach the chapters are clearly engaged in a shared debate as well as addressing a pressing political and social issue namely, environmental change within increasingly market-oriented areas of the South.
提供详细的实质性讨论以及概念上的批评,包括由编辑的介绍和总结章节的优秀混合。本书的中心前提是,政治生态学(在引言章节中提供了一个很好的总结和评价)需要着眼于扎根的后结构主义理论,以便充分理解围绕环境的社会实践的复杂含义、权力关系和矛盾。虽然它们的方针和方法各不相同,但通过这一概念方针,各章显然参与了共同的辩论,并讨论了一个紧迫的政治和社会问题,即南方日益面向市场的地区内的环境变化。
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引用次数: 0
Book Reviews : Living the global city: globalisation as local process. Edited by J. Eade. London, Routledge. 1997. xii + 196 pp. £45.00, cloth; £13.99, paper. ISBN 0 415 13886 8, cloth; 0 415 13887 6, paper 书评:《生活在全球化城市:全球化作为地方进程》。J. Eade编辑。伦敦,劳特利奇出版社,1997。Xii + 196 pp.£45.00,布;£13.99,纸。ISBN 0 415 13886 8,布;0 415 13887 6,论文
Pub Date : 1998-04-01 DOI: 10.1177/147447409800500213
A. Eisenschitz
global city after the collision of white, monolithic, place-based working class culture with deindustrialization, neoliberalism, multiculturalism and globalization. It is concerned with how individuals and groups construct their life world, and with their relationship with locality. But the book also aims to go beyond placebased community studies and to recast the sociological concepts that ’were forged for the period of nation-state sociology’ (p. 43). It assumes that, in an age of supranational influences, groups are influenced by non-local phenomena, and that this requires dispensing with such concepts as class, nation and welfare and reconsidering the relation between locality and culture. The book has emerged out of a coordinated research programme on globallocal relations in Wandsworth at the Roehampton Institute, supplemented by studies in four other areas of London. This has the beneficial effect that the
在白人、铁板一块的、以地方为基础的工人阶级文化与去工业化、新自由主义、多元文化主义和全球化碰撞之后的全球城市。它关注个人和群体如何构建他们的生活世界,以及他们与地方的关系。但这本书也旨在超越基于地点的社区研究,并重塑“为民族国家社会学时期而形成的”社会学概念(第43页)。它假设,在一个超国家影响的时代,群体受到非地方现象的影响,这需要抛弃阶级、国家和福利等概念,并重新考虑地方与文化之间的关系。这本书是罗汉普顿研究所(Roehampton Institute)在旺兹沃思(Wandsworth)开展的一项关于全球-地方关系的协调研究项目的成果,同时还对伦敦其他四个地区进行了研究。这有一个有益的效果
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引用次数: 0
Beyond Capitalized Nature: Ecological Ethnicity as an Arena of Conflict in the Regime of Globalization 超越资本化的自然:全球化制度下作为冲突舞台的生态族群
Pub Date : 1998-04-01 DOI: 10.1177/147447409800500204
P. Parajuli
The semiotic expansion of capital and the resurgence of ecological ethnicities W ith the globalization of the economy, the world has entered an ’ecological phase’ in which capital is naturalized, while simultaneously nature is capitalized. In this phase, whatever was previously considered as ’external’ or off-limits to the market is included as ’internal’. Put simply, if capital is nature, nature is capital too. Saving nature becomes equivalent to ensuring the reproduction of capital. As expressed in the post-Rio environmental discourse, ’the planet as a whole is our capital which must be sustainably managed’. Today, the relationship of capital to nature and humans has acquired a qualitatively different dimension.
资本的符号化扩张和生态民族的复兴——随着经济全球化,世界进入了资本化、自然资本化的“生态阶段”。在这个阶段,以前被认为是“外部”或市场禁区的东西被包括为“内部”。简单地说,如果资本是自然,自然也是资本。拯救自然就等于保证资本的再生产。正如里约之后的环境话语所表达的那样,“整个地球是我们的资本,必须以可持续的方式加以管理”。今天,资本与自然和人类的关系已经获得了一个质的不同的维度。
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引用次数: 22
Book Reviews : Back to reality? social experience and cultural studies. Edited by Angela McRobbie. Manchester, Manchester University Press. 1997. viii + 216 pp. £40.00, cloth; £14.99, paper. ISBN 0 7190 4454 5, cloth; 0 7190 4455 3, paper 书评:回归现实?社会经验和文化研究。安吉拉·麦克罗比编辑。曼彻斯特,曼彻斯特大学出版社,1997。8 + 216页。40英镑,布;£14.99,纸。ISBN 0 7190 4454 5,布;3、论文
Pub Date : 1998-04-01 DOI: 10.1177/147447409800500216
Melanie Wall
cover which depicts an attractive blonde woman (complete with a cut-off top which exposes her tanned midriff and offsets her perky breasts), who is framed by five artfully arranged black children who watch passively as she purposefully strides past an anonymous Third World shack. After reading the 10 essays and the editors’ introduction contained in this collection, I am no closer to comprehending the relevance of this decontextualized image to a book which calls for cultural studies to be grounded in a political reality com-. mitted to understanding the social experiences of culture. Aside from this anomalous snapshot, though, this book includes useful contributions from a number of the discipline’s most prominent scholars addressing the future of cultural studies. The book is divided into two thematic concerns: the four
封面描绘了一个迷人的金发女人(剪开的上衣露出了她晒黑的腹部,衬托了她活泼的胸部),她被五个精心安排的黑人孩子围起来,他们被动地看着她有目的地大步走过一个无名的第三世界小屋。在阅读了这本合集中的10篇文章和编辑的介绍之后,我并没有更深入地理解这种非语境化的形象与这本呼吁文化研究以政治现实为基础的书的相关性。致力于理解文化的社会经验。除了这个异常的快照之外,这本书还包括许多该学科最杰出的学者对文化研究未来的有益贡献。这本书分为两个主题:四
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引用次数: 0
Book Reviews : Exploring human geography: a reader. Edited by S. Daniels and R. Lee. London, Arnold. 1996. vi + 506 pp. £45.00 cloth; £16.99 paper. ISBN 0 340 632135 cloth; 0 340 61429 3 paper 书评:探索人文地理:一个读者。丹尼尔斯和李编辑。伦敦,阿诺德。1996。Vi + 506页,£45.00布;£16.99。ISBN 0 340 632135布;0 340 61429 3纸
Pub Date : 1998-04-01 DOI: 10.1177/147447409800500206
R. Kearns
book, the accelerated fragmentation of academic knowledge that has occurred since the mid-1960s has made it ’harder to identify the binding logic that is suggested by the word &dquo;discipline&dquo; ’, (p. 460). This edited collection serves as a timely reminder that there are discernible traces of coherence within such diversity. Stephen Daniels and Roger Lee have drawn together 24 essays which are lifted
然而,自20世纪60年代中期以来,学术知识的加速碎片化使得识别“学科”一词所暗示的绑定逻辑变得更加困难。(第460页)。这本经过编辑的作品集及时提醒我们,在这种多样性中存在着可辨的一致性痕迹。斯蒂芬·丹尼尔斯和罗杰·李汇集了24篇文章
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引用次数: 0
Book Reviews : Reading popular prints, 1790-1870. By B. E. Maidment. Manchester, Manchester University Press. 1996. 208 pp. £35.00, cloth. ISBN 0 7190 3370 5 书评:阅读流行印刷品,1790-1870。作者:b.e.梅德曼。曼彻斯特,曼彻斯特大学出版社,1996。208页,35英镑,布。Isbn 0 7190 3370 5
Pub Date : 1998-04-01 DOI: 10.1177/147447409800500211
J. Sund
Maidment’s book explores popular visual culture in England during the graphic media’s heyday, an era of great technical innovation in which illustrated journals flourished and popular imagery commanded the sort of broad-based audience the electronic media do now. An aficionado and collector of ’prints’ the term he uses to describe a full range of mechanically reproduced renderings, from full-sheet political commentaries to illustrative vignettes for sheet music and novels Maidment seeks to redress their marginalization by art historians. He suggests that art historians are discomfited by modes of rendering that shatter the ’idea of art as the unmediated expression of the artist’s inner life and
梅德曼的书探讨了平面媒体全盛时期英国流行的视觉文化,这是一个技术创新的时代,插图杂志蓬勃发展,流行的图像吸引了像现在电子媒体那样广泛的受众。作为一个“印刷品”的爱好者和收藏家,他用“印刷品”这个词来描述各种机械复制的效果图,从完整的政治评论到乐谱和小说的插图插图,梅德门特试图纠正艺术史学家对它们的边缘化。他认为,艺术史学家对一些渲染模式感到不安,这些模式打破了“艺术是艺术家内心生活的无中介表达”的观念
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引用次数: 0
Bodies in the East: Cosmic Images in Malay Tradition 东方的身体:马来传统中的宇宙形象
Pub Date : 1998-04-01 DOI: 10.1177/147447409800500203
W. Wilder
he social sciences’ recognition, spearheaded by Talcott Parsonsi and Michel Foucault,2 of the degree to which people’s lives have been ’medicalized’ through pursuit of the epidemiological model by science and government has led in turn to an acknowledgement of the examined body as a prime site for human thought and action. For many thinkers today, Foucault has redeemed the faltering Freudian project by unearthing the inner workings of societies and histories through the discourses of culture and their implications for somatic life and meaning. In his essay The body and society, Bryan S. Turner rightly credits Foucault with a salutary inversion of the social forces usually outlined in classical sociological theory, such that power in society, though it can be seen as dangerous and repressive, is also and more consistently -
社会科学的认识,由Talcott Parsonsi和Michel Foucault带头,2通过科学和政府对流行病学模型的追求,人们的生活在一定程度上被“医学化”了,这反过来又导致了对被检查的身体作为人类思想和行动的主要场所的承认。对于今天的许多思想家来说,福柯通过文化话语及其对躯体生活和意义的暗示,揭示了社会和历史的内在运作,从而挽救了摇摇欲坠的弗洛伊德计划。在他的文章《身体与社会》中,布莱恩·s·特纳正确地将福柯对通常在经典社会学理论中概述的社会力量的有益反转归功于福柯,这样,社会中的权力,尽管可以被视为危险和压抑的,也是而且更一贯的
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引用次数: 1
期刊
Cultural Geographies (formerly Ecumene)
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