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A Wedding Gone Wrong The Rather Worldly Woes of a Rather Wealthy Qādirī Sufi Shaykh. Two 18th Century Documents from the Ottoman Court Records of Ḥamā and Aleppo 一场出岔子的婚礼:一个相当富有的人的世俗痛苦Qādirī苏菲·谢赫。两份18世纪奥斯曼宫廷档案Ḥamā和阿勒颇
Pub Date : 2018-06-25 DOI: 10.30687/ANNOR/2385-3042/2018/01/004
M. Salati
A rather intricate legal case took place first in Ḥamā’s and then in Aleppo’s Ottoman Islamic courts around the middle of the 18th century. The setting, the social standing of the individuals involved, and the alleged circumstances of the case all contribute to make clear that this was not just another routine court case. Altogether, the two documents are a good example of the scope and quality of the information preserved in the archives of local courts and they both demonstrate the extent and modes of implementation of Islamic law in a specific Ottoman milieu. The long inventory of personal property in the Aleppo document gives us a good idea of the social status and affluence enjoyed by the plaintiff – a member of the Jīlānī/Qādirī family – and an interesting insight into material culture and what constituted wealth and affluence at the time.
一个相当复杂的法律案件首先发生在Ḥamā,然后在18世纪中叶在阿勒颇的奥斯曼伊斯兰法庭发生。案件的背景、所涉个人的社会地位以及案件所指称的情况都有助于表明,这不仅仅是另一起普通的法庭案件。总之,这两份文件是地方法院档案中保存的资料的范围和质量的一个很好的例子,它们都表明了在特定的奥斯曼环境中执行伊斯兰法律的程度和方式。阿勒颇文件中长长的个人财产清单让我们很好地了解了原告(Jīlānī/Qādirī家族成员)享有的社会地位和富裕程度,并对当时的物质文化以及财富和富裕的构成有了有趣的见解。
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引用次数: 0
The Influence of Tanizaki’s Early Works on Edogawa Ranpo’s Novels A Comparison between Konjiki no shi and Panoramatō kidan 谷崎早期作品对江户川兰坡小说的影响&兼论《Konjiki no shi》与《panoramatichi kidan》之比较
Pub Date : 2018-06-22 DOI: 10.30687/ANNOR/2385-3042/2018/01/015
Luisa Bienati
From his debut in 1923, Edogawa Ranpo (1894-1965) acknowledged the influence of Tanizaki Jun’ichirō and often referred to his works. Tanizaki had published several short stories characterised by tantei shumi between 1911 and 1927, yet the link between the two authors lies not only in their choice of the narrative genre. Tanizaki was a great admirer of Edgar Allan Poe and translated many of his stories including “The Domain of Arnheim”. Ranpo, too, was overtly inspired by Poe’s stories “The Domain of Arnheim” and “Landor’s Cottage”, which can be seen in the plot and descriptions of Panoramatō kidan. The aim of my investigation is therefore to examine the path that leads us from Poe’s “The Domain of Arnheim”, to Tanizaki’s Konjiki no shi, and from Poe and Tanizaki to Ranpo’s Panoramatō kidan.
江户川兰坡(1894-1965)从1923年出道开始,就承认谷崎俊一的影响,并经常提及他的作品。谷崎在1911年至1927年间发表了几篇以短篇小说为特色的短篇小说,然而两位作者之间的联系不仅仅在于他们对叙事体裁的选择。谷崎是埃德加·爱伦·坡的崇拜者,并翻译了他的许多小说,包括《阿恩海姆的领地》。《兰坡》也明显受到了爱伦·坡的小说《阿恩海姆的领地》和《兰多的小屋》的启发,这一点从《全景》的情节和描述中可以看出。因此,我调查的目的是研究从坡的《阿恩海姆的领地》到谷崎的《Konjiki no shi》,从坡和谷崎到兰坡的《全景》的路径。
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引用次数: 1
Il Cairo: luoghi semi-ufficiali e personaggi eccentrici nei romanzi di Shalabī e Abū Julayyil 开罗:的古怪人物和地点在Shalab小说的ī和AbūJulayyil
Pub Date : 2018-06-22 DOI: 10.30687/ANNOR/2385-3042/2018/01/005
C. Dozio
Cairo is a constantly expanding and changing megalopolis, whose residents negotiate the binary oppositions of centre/periphery, development/poverty, and local/global. This paper investigates the literary representation of the Egyptian capital in four novels by Shalabī and Abū Julayyil published between 1981 and 2008. Firstly, it overviews recent scholarship about the literary geography of Cairo. Then, it examines the narrative techniques employed by Shalabī and Abū Julayyil to portray semi-official spaces, such as historical palaces now in decline, hash dens, shantytowns, and buildings on the verge of collapse. I argue that these spaces interact with the rest of the city, while developing a highly local culture, embodied by eccentric humorous characters.
开罗是一个不断扩张和变化的大都市,其居民在中心/边缘、发展/贫困、本地/全球的二元对立中进行谈判。本文考察了1981年至2008年间沙拉布和阿布尤拉伊尔出版的四部小说对埃及首都的文学再现。首先,概述了开罗文学地理学的最新研究成果。然后,它考察了shalabi和abu - Julayyil用来描绘半官方空间的叙事技巧,比如现在衰落的历史宫殿、大麻窟、棚户区和濒临倒塌的建筑。我认为,这些空间与城市的其他部分相互作用,同时发展出一种高度本土化的文化,体现在古怪的幽默人物身上。
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引用次数: 0
Le colombe e gli avvoltoi Sull’economia politica delle ‘ecologie religiose’ del passato, in India e non solo 鸽子和秃鹰在印度和其他地方对过去“生态宗教”的政治经济
Pub Date : 2018-06-22 DOI: 10.30687/ANNOR/2385-3042/2018/01/010
F. Squarcini
Within today’s debate on the relationship between economics and ecology we often resort to the ancient models and ‘world ideas’ generated within Asian religious traditions. Works and authors from the past become part of the contemporary disputes among stakeholders of the economic systems and militants of the various sectors of contemporary environmentalism. In this work I intend to show myopia, risks and dangers underlying certain ways of dividing, justifying and governing the relationships that the human animal has with the ecosystem of which it is a part.
在今天关于经济与生态关系的辩论中,我们经常求助于亚洲宗教传统中产生的古老模型和“世界观念”。过去的作品和作者成为当代经济体系的利益相关者和当代环境保护主义各个部门的激进分子之间争论的一部分。在这项工作中,我打算展示近视、风险和危险,这些风险和危险隐藏在某些划分、证明和管理人类动物与生态系统之间关系的方式中,人类动物是生态系统的一部分。
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引用次数: 1
Help the Poor, Help Ourselves Merging Individual and Collective Interests in the Official Discourse on Japanese ODA since 2000 帮助穷人,帮助我们:2000年以来日本官方官方话语中的个人与集体利益的融合
Pub Date : 2018-06-22 DOI: 10.30687/ANNOR/2385-3042/2018/01/018
M. Zappa
Japanese ODA has attracted much attention in the last three decades. This paper aims to shed light on the intellectual evolution of the official discourse on Japanese ODA based on the analysis of two main ‘modes of thought’ at the foundation of it, namely national interest and international affiliation. Based on a detailed content analysis of official documents and public debates, the paper will take the role of institutional actors – Japanese political leaders, foreign ministers and intellectuals – into consideration. The role of such “entrepreneurs” has been crucial for shaping the current official discourse on Japanese foreign aid. The paper will argue, in fact, that the official discourse is a juxtaposition of two clashing ideas carefully shaped to enlarge the consensus (both domestic and external) toward the Japanese government’s policies.
日本的官方发展援助在过去三十年中引起了广泛关注。本文旨在通过分析日本官方官方话语的两种主要“思维模式”,即国家利益和国际关系,来揭示日本官方官方话语的思想演变。基于对官方文件和公开辩论的详细内容分析,本文将考虑制度行动者——日本政治领导人、外交部长和知识分子——的作用。这些“企业家”的角色对于塑造当前日本对外援助的官方话语至关重要。本文将论证,事实上,官方话语是两种相互冲突的思想的并置,它们被精心塑造,以扩大对日本政府政策的共识(包括国内和外部)。
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引用次数: 2
The Karma of Chicken Curry Tibetan Masala Films and Youth Narratives of Exile 咖喱鸡的业力与流亡青年叙事
Pub Date : 2018-06-22 DOI: 10.30687/ANNOR/2385-3042/2018/01/013
M. Matta
This essay offers a preliminary study of the cultural translation practices by young Tibetan exilic filmmakers in India, whose films, rather than rejecting the masala formula offered by Bollywood, have tentatively adapted it to the expectations of a Tibetan diasporic audience looking for a cinema capable of attending to the escapist needs of their minds while simultaneously catering to the intimate dreams of their hearts. I contend that Tashi Wangchuk and Tsultrim Dorjee’s first long feature Phun Anu Thanu (Two Exiled Brothers, 2006) is as an original film that presents a new offer on the menu of Tibetan diasporic films, a kind of spicy curry that has been advocated as a timely necessity and a yet-to-be-fulfilled desire.
本文对流亡印度的年轻西藏电影人的文化翻译实践进行了初步研究,他们的电影并没有拒绝宝莱坞提供的马萨拉模式,而是试探性地适应了流亡藏人观众的期望,他们寻找的电影既能满足他们逃避现实的需要,又能满足他们内心的亲密梦想。我认为扎西旺秀和措里姆多吉的第一部长篇电影《两个流亡兄弟》(Phun Anu Thanu, 2006)是一部原创电影,为流亡藏人电影的菜单上提供了一种新的选择,一种辛辣的咖喱,一直被提倡为一种及时的必需品和一种尚未实现的愿望。
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引用次数: 0
Sudhīś Pacaurī and Pāṇḍey Śaśibhūṣaṇ ‘Śītāṃśu’ Postmodern Approaches to Recent Hindi Literature
Pub Date : 2018-06-22 DOI: 10.30687/annor/2385-3042/2018/01/012
Veronica Ghirardi
Postmodernism is a highly controversial phenomenon, that animated the debates of Western scholars during the closing decades of the twentieth century, but has this term any meaning in the Indian context? This paper aims to introduce the notion of postmodernism in Hindi literary critique and more specifically the contributions of two scholars, Sudhīś Pacaurī and Pāṇḍey Śaśibhūṣaṇ Śītāṃśu, as the possible bases for textual analysis and further theoretical investigations.
后现代主义是一个极具争议的现象,在二十世纪的最后几十年里,它激发了西方学者的争论,但这个词在印度的语境中有什么意义吗?本文旨在介绍后现代主义在印度文学批评中的概念,更具体地说,两位学者sudh帕考尔和Pāṇḍey Śaśibhūṣaṇ Śītāṃśu的贡献,作为文本分析和进一步理论研究的可能基础。
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引用次数: 2
The Development of Civil Society in Post-Soviet Kyrgyzstan An Analysis of the National and International Context 后苏联时期吉尔吉斯斯坦公民社会的发展——国家和国际背景的分析
Pub Date : 2018-06-22 DOI: 10.30687/ANNOR/2385-3042/2018/01/006
Chiara Pierobon
In the past two decades, scholars from a variety of disciplines have argued that post – communist civil society is weak and structurally deficient and is characterised by low levels of social trust, voluntary organisational membership, and public participation. This article intends to challenge this academic consensus by providing an in-depth analysis of civil society development in Kyrgyzstan, a country, whose non-profit sector has been described as the most vibrant and plentiful of the Central Asian region. To this scope, the article analyses the ways and extent to which the national and international environments have influenced the development trajectory of Kyrgyz civil society. Special emphasis is placed on the specific forms and manifestations of civic engagement characterising the non-profit sector of the selected country and on the strategies it has implemented to overcome its weaknesses and vulnerabilities. The paper sheds new light on factors and features that have contributed to the strengths of Kyrgyz civil society and which can be used to increase our understanding of civil society developments in other transition countries.
在过去的二十年里,来自不同学科的学者认为,后共产主义的公民社会是脆弱和结构性缺陷的,其特点是社会信任水平低,自愿组织成员和公众参与水平低。本文旨在通过深入分析吉尔吉斯斯坦的公民社会发展来挑战这一学术共识,吉尔吉斯斯坦的非营利部门被描述为中亚地区最具活力和最丰富的国家。在此范围内,本文分析了国内和国际环境对吉尔吉斯公民社会发展轨迹的影响方式和程度。特别强调所选国家的非营利部门所特有的公民参与的具体形式和表现,以及它为克服其弱点和弱点所执行的战略。本文揭示了促成吉尔吉斯斯坦公民社会力量的因素和特征,并可用于增进我们对其他转型国家公民社会发展的理解。
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引用次数: 7
Homeland in the Poetry of Nik’oloz Baratašvili and Giacomo Leopardi 尼克奥洛兹诗歌中的家园Baratašvili和贾科莫·莱奥帕尔迪
Pub Date : 2018-06-22 DOI: 10.30687/ANNOR/2385-3042/2018/01/003
Luigi Magarotto
In 1839, the 22-year-old Nik’oloz Baratašvili composed the long poem Bedi Kartlisa (The Fate of Georgia), in which he tackled one of the issues of modern Georgia: whether the choice made in 1783 by King Erek’le II to draw up a treaty of friendship with the Russian Empire had been beneficial for Kartl-K’axeti. In the course of the poem Baratašvili maintains a stiff attitude, never siding for or against the choice of Erek’le II. Much more instinctive and impetuous is the attitude of the 20-year-old Giacomo Leopardi, who, faced with Italy in chains, is overwhelmed by an individualistic romantic impulse. In his songs, he desires greatness for his homeland and the glory of ancient times when people ran to die for it, he states his aversion to foreign rule and his hopes for Italy’s resurrection.  
1839年,22岁的Nik 'oloz Baratašvili创作了长诗《格鲁吉亚的命运》(Bedi Kartlisa),其中他解决了现代格鲁吉亚的一个问题:1783年国王Erek 'le二世与俄罗斯帝国签订友好条约的决定是否对kartk 'axeti有利。在这首诗的过程中Baratašvili保持了一种僵硬的态度,既不支持也不反对埃里克二世的选择。20岁的贾科莫•利奥帕尔迪(Giacomo Leopardi)的态度要本能得多,也要冲动得多。面对身陷囹圄的意大利,他被一种个人主义的浪漫冲动所压倒。在他的歌曲中,他渴望祖国的伟大和古代人们为之献身的荣耀,他表达了对外国统治的厌恶和对意大利复兴的希望。
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引用次数: 0
Production and Circulation of Vernacular Italian Books Related to the Jesuit Mission in Japan in the Sixteenth Century 十六世纪与耶稣会在日本传教有关的意大利白话书籍的生产和流通
Pub Date : 2018-06-22 DOI: 10.30687/ANNOR/2385-3042/2018/01/016
Sonia Favi
The reports and histories compiled by the members of the Society of Jesus in the second half of the sixteenth century were among the earliest European sources to treat ‘Japan’ as a geographical and political reality. The peculiarity of the Jesuit approach, focused on research and adaptation, is reflected in the variety of their contents, encompassing descriptions of geography, politics, society, language, religion and art. The reports were also the earliest sources on Japan to reach a wider public in Europe. They were not only delivered to Coimbra, Rome and to the different Jesuit houses, but also distributed commercially, in the form of letter-books,  throughout Europe. It can be presumed that the impact of the letter-books on European readership was enhanced by the growing popularity of periodical publications and by the expansion of the publishing market. This paper will use the reports published in vernacular Italian as a case study, and investigate the nature of such readership and how the reports fit into the Italian book market of the sixteenth century. It will analyse them in light of the cultural and economical processes that led to their production and circulation, focusing on publishing houses, editions and formats, in order to evaluate the editorial policies that led to their circulation.
16世纪下半叶,由耶稣会成员编写的报告和历史是最早将“日本”视为地理和政治现实的欧洲来源之一。耶稣会方法的特点是注重研究和适应,反映在其内容的多样性上,包括对地理、政治、社会、语言、宗教和艺术的描述。这些报道也是最早在欧洲广泛传播的有关日本的消息来源。它们不仅被送到科英布拉、罗马和不同的耶稣会会所,而且还以书信的形式在整个欧洲进行商业分发。可以推测,期刊出版物的日益流行和出版市场的扩大,增强了书信对欧洲读者的影响。本文将以意大利方言出版的报告为例,研究这种读者群的性质以及这些报告如何适应16世纪的意大利图书市场。它将根据导致它们的生产和流通的文化和经济进程对它们进行分析,重点是出版社、版本和格式,以便评价导致它们流通的编辑政策。
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引用次数: 0
期刊
54 | 2018
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