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The Princeton Companion to Jonathan Edwards最新文献

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Christian Virtue and Common Morality 基督教美德与公共道德
Pub Date : 2020-06-02 DOI: 10.2307/j.ctvvh84xp.17
J. Smith
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引用次数: 0
Edwards’ Theology after Edwards 爱德华兹的神学
Pub Date : 2020-06-02 DOI: 10.2307/j.ctvvh84xp.25
M. Noll
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引用次数: 0
Chronology of Edwards’ Life and Writings 爱德华兹生平及著作年表
Pub Date : 2020-06-02 DOI: 10.2307/j.ctvvh84xp.6
Kenneth P. Minkema
This chronology of Edwards's life and times is based on the dating of his early writings established by Thomas A. Schafer, Wallace E. Anderson, and Wilson H. Kimnach, supplemented by volume introductions in The Works of Jonathan Edwards, by primary sources dating from Edwards' lifetime, and by secondary materials such as biographies. Attributed dates for literary productions indicate the earliest or approximate points at which Edwards probably started them. "Miscellanies" entries are listed approximately in numerical groupings by year rather than chronologically; for more exact dating and order, readers should consult relevant volumes in the Edwards Works. Entries not preceded by a month indicates that the event in question occurred sometime during the calendar year under which it listed. Lack of a pronoun in a chronology entry indicates that it regards Edwards.
爱德华兹的生活和时代年表是基于托马斯·a·谢弗、华莱士·e·安德森和威尔逊·h·金纳赫建立的他早期作品的年代,补充了乔纳森·爱德华兹作品的卷介绍,爱德华兹一生的第一手资料,以及传记等二手材料。文学作品的署名日期表明爱德华兹最早或大概开始创作的时间。“杂记”条目大致按年而不是按时间顺序按数字分组列出;要了解更准确的年代和顺序,读者应该查阅爱德华兹作品的相关卷。前面没有月的分录表明所讨论的事件发生在它所列的日历年的某个时候。年表条目中缺少代词表明它与爱德华兹有关。
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引用次数: 0
Freedom of the Will 意志自由
Pub Date : 2020-06-02 DOI: 10.2307/j.ctt2850nw.19
A. Guelzo
The exact nature of the human will is, like the nature of human consciousness, a question so subjective and so interior that no one is ever likely to arrive at a satisfactory judgment about how it functions or even what it iswhich may be the best proof that philosophy is not a science, and the best evidence that those social sciences which try to measure, quantify, and control aspects of human consciousness are not sciences either. Still, there is no denying that we are aware of a power or an impulse within us which transJates thought into action, or at least responds ·to perceptions of threat or opportunity. So even if we have difficulty in defining the will, most of us can acknowledge that there is something like that at work as part of human consciousness. [excerpt]
人类意志的确切性质,就像人类意识的本质一样,是一个非常主观和内在的问题,以至于没有人可能对它是如何运作的,甚至是什么,得出一个令人满意的判断。这可能是哲学不是科学的最好证据,也是那些试图测量、量化和控制人类意识方面的社会科学也不是科学的最好证据。然而,不可否认的是,我们意识到我们内心的一种力量或冲动,它将思想转化为行动,或者至少对威胁或机会的感知做出反应。所以即使我们很难定义意志,我们大多数人都能承认,作为人类意识的一部分,有一些类似的东西在起作用。(摘录)
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引用次数: 0
The Puritans and Edwards 清教徒和爱德华兹
Pub Date : 2020-06-02 DOI: 10.2307/j.ctvvh84xp.24
Harry S. Stout
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引用次数: 3
Grace and Justification by Faith Alone 恩典和因信称义
Pub Date : 2020-06-02 DOI: 10.2307/j.ctvvh84xp.16
S. H. Lee
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引用次数: 0
Acknowledgments 致谢
Pub Date : 2020-06-02 DOI: 10.2307/j.ctvvh84xp.3
S. H. Lee
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引用次数: 0
Typology 类型学
Pub Date : 2020-06-02 DOI: 10.2307/j.ctvvh84xp.19
J. Knight
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引用次数: 0
Note on References to the Yale Edition of The Works of Jonathan Edwards 参考耶鲁版乔纳森·爱德华兹作品的注解
Pub Date : 2020-06-02 DOI: 10.2307/j.ctvvh84xp.5
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引用次数: 0
The Church 教会
Pub Date : 2020-06-02 DOI: 10.2307/j.ctvvh84xp.18
D. Sweeney
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引用次数: 0
期刊
The Princeton Companion to Jonathan Edwards
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